Institutes of Hindu Law, Or, The Ordinances of Menu [i.e., Manu]: According to the Gloss of Cullúca : Comprising the Indian System of Duties, Religious and Civil |
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Page iii
... DEVOTION ; OR , ON THE THIRD AND FOURTH ORDERS VII . ON GOVERNMENT ; OR , ON THE MILITARY CLASS VIII . ON JUDICATURE ; AND ON LAW , PRIVATE AND CRIMINAL . IX . ON THE COMMERCIAL AND SERVILE CLASSES X. ON THE MIXED CLASSES , AND ON TIMES ...
... DEVOTION ; OR , ON THE THIRD AND FOURTH ORDERS VII . ON GOVERNMENT ; OR , ON THE MILITARY CLASS VIII . ON JUDICATURE ; AND ON LAW , PRIVATE AND CRIMINAL . IX . ON THE COMMERCIAL AND SERVILE CLASSES X. ON THE MIXED CLASSES , AND ON TIMES ...
Page vi
... are invariably referred to by the number of the original work , as well as the page in the present edition ; and as all the old numbers of vi ADVERTISEMENT TO THIRD EDITION . ON DEVOTION; OR, ON THE THIRD AND FOURTH ORDERS.
... are invariably referred to by the number of the original work , as well as the page in the present edition ; and as all the old numbers of vi ADVERTISEMENT TO THIRD EDITION . ON DEVOTION; OR, ON THE THIRD AND FOURTH ORDERS.
Page xix
... devotion , of benevolence to mankind , and of amiable tenderness to all sentient creatures , pervades the whole work ; the style of it has a certain austere majesty , that sounds like the language of legislation and extorts a respectful ...
... devotion , of benevolence to mankind , and of amiable tenderness to all sentient creatures , pervades the whole work ; the style of it has a certain austere majesty , that sounds like the language of legislation and extorts a respectful ...
Page 4
... devotion , speech , complacency , desire , and wrath , and to the creation , which shall presently be mentioned ; for He willed the existence of all those created things . 26. For the sake of distinguishing actions , He made a total ...
... devotion , speech , complacency , desire , and wrath , and to the creation , which shall presently be mentioned ; for He willed the existence of all those created things . 26. For the sake of distinguishing actions , He made a total ...
Page 5
... devotion , produced by himself ; Me , the secondary framer of all this visible world . 34. It was I , who , desirous of giving birth to a race of men , performed very difficult religious duties , and first pro- duced ten Lords of ...
... devotion , produced by himself ; Me , the secondary framer of all this visible world . 34. It was I , who , desirous of giving birth to a race of men , performed very difficult religious duties , and first pro- duced ten Lords of ...
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Institutes of Hindu Law, Or the Ordinances of Menu, According to the Gloss ... William Jones No preview available - 2017 |
Common terms and phrases
ablution acts amercement ancestors anchoret animals attain beasts beatitude begotten BHRIGU birth body born BRAHMA Bráhmen brother called cattle cause ceremony Chandála clarified butter committed considered constantly corporal punishment creatures crime Cshatriya damsel daughter death declared deities devotion divine duties eaten elephantiasis equal exalted expiation father flesh-meat fruit gift give giver gods grain Hindu holy fire holy texts honour hundred panas husband impure INDRA killing kinsmen learned let the king live lord manes marriage married MENU mind mother night nuptial oblations to fire obsequies offence ordained paternal penance perform person potherb preceptor priest publick punishment pure purified read the Véda receive religious rice rites rule sacred sacrifice sages scripture servile class sins Sir William Jones soul spirit sráddha subsist Súdra thing triliteral twice-born Upanishads Vaisya VARUNA virtue virtuous wealth whole wife woman women YAMA
Popular passages
Page 2 - ... then the sole self-existing power, himself undiscerned, but making this world discernible, with five elements and other principles of nature, appeared with undiminished glory, expanding his idea, or dispelling the gloom. He, whom the mind alone can perceive, whose essence eludes the external organs, who has no visible parts, who exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person.
Page 5 - Having divided his own substance, the mighty Power became half male, half female, or nature active and passive ; and from that female he produced VIRA'J : 33.
Page 191 - Three persons, a wife, a son, and a slave, are declared by law to have (in general) no wealth exclusively their own ; the wealth which they may earn is (regularly) acquired for the man to whom they belong.
Page 41 - Let him chuse for his wife a girl, whose form ' has no defect ; who has an agreeable name ; who ' walks gracefully like a phenicopteros, or like a young ' elephant; whose hair and teeth are moderate respec' tively in quantity and in size ; whose body has ex •
Page 114 - But, a widow, who, from a wish to bear children, slights her deceased husband by marrying, again, brings disgrace on herself here below, and shall be excluded from the seat of her lord.
Page 2 - In that egg the great power sat inactive a whole year of the Creator, at the close of which by his thought alone he caused the egg to divide itself...
Page 213 - Should the eldest or youngest of several brothers be deprived of his share by a civil death on his entrance into the fourth order, or should any one of them die, his vested interest in a share shall not wholly be lost ; 212.
Page 107 - Veda, and those, which confer purity. 87. ' Should a Brahmen touch a human bone moist ' with oil, he is purified by bathing; if it be not oily, ' by stroking a cow, or by looking at the sun, having * sprinkled his mouth duly with water.
Page 114 - ... and, like those abstemious men, a virtuous wife ascends to heaven, though she have no child, if, after the decease of her lord, she devote herself to pious austerity...
Page 128 - He, the god of criminal justice; He, the genius of wealth; He, the regent of waters; He, the lord of the firmament. A king, even though a child, must not be treated lightly, from an idea that he is a mere mortal: No; he is a powerful divinity, who appears in human shape. In his anger, death. He who shows hatred of the king, through delusion of mind, will certainly perish; for speedily will the king apply his heart to that man's destruction.