Institutes of Hindu Law, Or, The Ordinances of Menu [i.e., Manu]: According to the Gloss of Cullúca : Comprising the Indian System of Duties, Religious and Civil |
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Page xviii
... desire of my friend Mr. LAW . The Persian translation of MENU , like all others from the Sanscrit into that language , is a rude inter- mixture of the text , loosely rendered , with some old or new comment , and often with the crude ...
... desire of my friend Mr. LAW . The Persian translation of MENU , like all others from the Sanscrit into that language , is a rude inter- mixture of the text , loosely rendered , with some old or new comment , and often with the crude ...
Page 4
... desire , and wrath , and to the creation , which shall presently be mentioned ; for He willed the existence of all those created things . 26. For the sake of distinguishing actions , He made a total difference between right and wrong ...
... desire , and wrath , and to the creation , which shall presently be mentioned ; for He willed the existence of all those created things . 26. For the sake of distinguishing actions , He made a total difference between right and wrong ...
Page 14
... desire to act has its root in expectation of some advantage ; and with such expectation are sacrifices per- formed ; the rules of religious austerity and abstinence from sins are all known to arise from hope of remuneration . 4. Not a ...
... desire to act has its root in expectation of some advantage ; and with such expectation are sacrifices per- formed ; the rules of religious austerity and abstinence from sins are all known to arise from hope of remuneration . 4. Not a ...
Page 24
... Desire is never satisfied with the enjoyment of desired objects ; as the fire is not appeased with clarified butter ; it only blazes more vehemently . 95. Whatever man may obtain all those gratifications , or whatever man may resign ...
... Desire is never satisfied with the enjoyment of desired objects ; as the fire is not appeased with clarified butter ; it only blazes more vehemently . 95. Whatever man may obtain all those gratifications , or whatever man may resign ...
Page 33
... desires , from wrath , from covetous- ness , from dancing , and from vocal and instrumental musick ; 179. From gaming , from disputes , from detraction , and from falsehood , from embracing or wantonly looking at women , and from ...
... desires , from wrath , from covetous- ness , from dancing , and from vocal and instrumental musick ; 179. From gaming , from disputes , from detraction , and from falsehood , from embracing or wantonly looking at women , and from ...
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Institutes of Hindu Law, Or the Ordinances of Menu, According to the Gloss ... William Jones No preview available - 2017 |
Common terms and phrases
ablution acts amercement ancestors anchoret animals attain beasts beatitude begotten BHRIGU birth body born BRAHMA Bráhmen brother called cattle cause ceremony Chandála clarified butter committed considered constantly corporal punishment creatures crime Cshatriya damsel daughter death declared deities devotion divine duties eaten elephantiasis equal exalted expiation father flesh-meat fruit gift give giver gods grain Hindu holy fire holy texts honour hundred panas husband impure INDRA killing kinsmen learned let the king live lord manes marriage married MENU mind mother night nuptial oblations to fire obsequies offence ordained paternal penance perform person potherb preceptor priest publick punishment pure purified read the Véda receive religious rice rites rule sacred sacrifice sages scripture servile class sins Sir William Jones soul spirit sráddha subsist Súdra thing triliteral twice-born Upanishads Vaisya VARUNA virtue virtuous wealth whole wife woman women YAMA
Popular passages
Page 2 - ... then the sole self-existing power, himself undiscerned, but making this world discernible, with five elements and other principles of nature, appeared with undiminished glory, expanding his idea, or dispelling the gloom. He, whom the mind alone can perceive, whose essence eludes the external organs, who has no visible parts, who exists from eternity, even he, the soul of all beings, whom no being can comprehend, shone forth in person.
Page 5 - Having divided his own substance, the mighty Power became half male, half female, or nature active and passive ; and from that female he produced VIRA'J : 33.
Page 191 - Three persons, a wife, a son, and a slave, are declared by law to have (in general) no wealth exclusively their own ; the wealth which they may earn is (regularly) acquired for the man to whom they belong.
Page 41 - Let him chuse for his wife a girl, whose form ' has no defect ; who has an agreeable name ; who ' walks gracefully like a phenicopteros, or like a young ' elephant; whose hair and teeth are moderate respec' tively in quantity and in size ; whose body has ex •
Page 114 - But, a widow, who, from a wish to bear children, slights her deceased husband by marrying, again, brings disgrace on herself here below, and shall be excluded from the seat of her lord.
Page 2 - In that egg the great power sat inactive a whole year of the Creator, at the close of which by his thought alone he caused the egg to divide itself...
Page 213 - Should the eldest or youngest of several brothers be deprived of his share by a civil death on his entrance into the fourth order, or should any one of them die, his vested interest in a share shall not wholly be lost ; 212.
Page 107 - Veda, and those, which confer purity. 87. ' Should a Brahmen touch a human bone moist ' with oil, he is purified by bathing; if it be not oily, ' by stroking a cow, or by looking at the sun, having * sprinkled his mouth duly with water.
Page 114 - ... and, like those abstemious men, a virtuous wife ascends to heaven, though she have no child, if, after the decease of her lord, she devote herself to pious austerity...
Page 128 - He, the god of criminal justice; He, the genius of wealth; He, the regent of waters; He, the lord of the firmament. A king, even though a child, must not be treated lightly, from an idea that he is a mere mortal: No; he is a powerful divinity, who appears in human shape. In his anger, death. He who shows hatred of the king, through delusion of mind, will certainly perish; for speedily will the king apply his heart to that man's destruction.