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CHAPTER CLXVII.

A MOTTO WHICH IS WELL CHOSEN BECAUSE

NOT BEING APPLICABLE IT SEEMS TO BE
So. THE AUTHOR NOT ERRANT HERE OR
ELSEWHERE. PHILOSOPHY AND OTHER-
OSOPHIES.

Much from my theme and friend have I digressed,
But poor as I am, poor in stuff for thought,
And poor in thought to make of it the best,
Blame me not, Gentles, if I soon am caught
By this or that, when as my theme suggest
Aught of collateral aid which may be wrought
Into its service: Blame me not, I say:
The idly musing often miss their way.

CHARLES LLOYD.

THE pleasing pensive stanza, which thou, gentle Reader, hast just perused, is prefixed to this Chapter because it would be so felicitous a motto, if only it were applicable; and for that very reason it is felicitous, its non-applicability furnishing a means of happy application.

Il y a du bonheur et de l'esprit à employer les paroles d'un poëte à une chose à quoy le poëte ne pense jamais, et à les employer si à propos qu'elles semblent avoir esté faites exprés pour le sujet auquel elles sont appli

quées.*

"Good Sir, you understand not ;"-yet I am not saying with the Pedagogue at the Ordinary,

- Let's keep them

In desperate hope of understanding us ;
Riddles and clouds are very lights of speech.
I'll veil my careless anxious thoughts as 'twere
In a perspicuous cloud, that so I may
Whisper in a loud voice, and even be silent
When I do utter words.+-

Here, as everywhere, my intention is to be perfectly intelligible; I have not digressed either from my theme or friend; I am neither poor in stuff for thought, nor in thought for working; nor, (if I may be permitted so to say) in skill for manipulating it. I have not been idly musing, nor have I missed my road, but. have kept the track faithfully, and not departed from the way in which I was trained up. All that I have been saying belongs to, and is derived from the philosophy of my friend: yes, gentle Reader, all that is set before thee in these

well stored volumes. Una est enim philoso

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phia, quascumque in oras disputationis regionesve delata est. Nam sive de cœli naturâ loquitur, sive de terræ, sive de divinâ vi, sive de humanâ, sive ex inferiore loco, sive ex æquo, sive ex superiore, sive ut impellat homines, sive ut doceat, sive ut deterreat, sive ut concitet, sive ut incendat, sive ut reflectat, sive ut leniat, sive ad paucos, sive ad multos, sive inter alienos, sive cum suis, sive secum, rivis est deducta philosophia, non fontibus.

We speak of the philosophy of the Porch, and of the Grove, and of the Sty when we would express ourselves disdainfully of the Epicureans. But we cannot, in like manner, give to the philosophy which pervades these volumes, a local habitation and a name, because the philosophy of Doncaster would popularly be understood to mean the philosophy of the Duke of Grafton, the Marquis of Exeter, and Mr. Gully, tho' that indeed belongs not to Philosophy but to one of its dialects, varieties, or corrupted forms, which are many; for example, there is Fallosophy practised professionally by Advocates, and exhibited in great perfection by Quacks and Political Economists; Failosophy, the science of those who make bankruptcy a profitable adventure; Fellowsophy, which

has its habitat in common rooms at Cambridge and Oxford; Feelosophy common to Lawyers and Physicians; Fillyosophy well understood on the turf, and nowhere better than in Doncaster; and finally the Foolosophy of Jeremy Bentham, and of all those who have said in their hearts-what it saddens a compassionate heart to think that even the Fool should say!

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creature that moveth to be subject to man; and therefore when attacked by him, it perishes by its simplicity."

a manner of catching the whale used by the lower animals, it was designed by Him who Indians in Florida, which Sir Richard Haw-created great whales,' and every living kins says is worthy to be considered, inasmuch as the barbarous people have found out so great a secret, by the industry and diligence of one man, to kill so great and huge a monster. Let not the reader think meanly of an able and judicious, as well as brave, adventurous, and unfortunate man, because he believed what he thus relates:

"The Indian discovering a whale, procureth two round billets of wood, sharpened both at one end, and so binding them together with a cord, casteth himself with them into the sea, and swimmeth towards the whale. If he come to him the whale escapeth not; for he placeth himself upon his neck; and altho' the whale goeth to the bottom, he must of force rise presently to breathe, for which nature hath given him two great holes in the top of his head by which every time that he breatheth, he spouteth out a great quantity of water; the Indian forsaketh not his hold, but riseth with him, and thrusteth in a log into one of his spouters, and with the other knocketh it in so fast, that by no means the whale can get it out: that fastened, at another opportunity, he thrusteth in the second log into the other spouter, and with all the force he can, keepeth it in. The whale not being able to breathe swimmeth presently ashore, and the Indian a cock-horse upon him!" Hawkins says that many Spaniards had discoursed to him upon this subject, who had been eye-witnesses of it!

"Most other animals when attacked," says Captain Scoresby, "instinctively pursue a conduct which is generally the best calculated to secure their escape; but not so the whale. Were it to remain on the surface after being harpooned, to press steadily forward in one direction, and to exert the wonderful strength that it possesses; or were it to await the attacks of its enemies, and repel them by well-timed flourishes of its tremendous tail, it would often victoriously dispute the field with man, whose strength and bulk scarcely exceed a nine-hundredth part of its own. But, like the rest of the

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Captain Scoresby now holds a commission in the spiritual service as a fisher of men, a commission which I verily believe has been most properly applied for and worthily bestowed. Whether this extraordinary change in life has produced any change in his opinion upon this subject I know not; or whether he still thinks that whales were made subject to man, in order that man might slaughter them for the sake of their blubber and their whalebone.

Nevertheless it was a foolish wish of mine that gas-lights might supersede the use of train-oil; foolish because a little foresight might have made me apprehend that oil-gas might supersede coal-gas; and a little reflection would have shown that tho' collieries are much more necessary than the Greenland fishery can be pretended to be, far greater evil is connected with them, and that this evil is without any incidental good. For the Greenland fishery unquestionably makes the best seamen; and a good seaman, good in the moral and religious, as well as in the nautical sense of the word, is one of the highest characters that this world's rough discipline can produce. "Ay," says an old Lieutenant, living frugally upon his poor half-pay, "ay that he is, by

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But it was not otherwise a foolish wish; for that the whale was made for the use of man in any such way as the whalers take for granted, I am very far from believing.

All creatures animate and inanimate, are constituent parts of one great system; and so far dependent upon each other, and in a certain sense each made for all. The whale is a link in the chain, and the largest that has yet been found, for no one has yet caught a Kraken.

Cicero makes Crassus the orator commend the ancient philosophy which taught that all things were thus connected: - Mihi quidem veteres illi, majus quiddam animo complexi, multo plus etiam vidisse videntur, quam quan

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tum nostrorum ingeniorum acies intueri potest; qui omnia hæc, quæ supra et subter, unum esse, et unâ vi atque una consensione naturæ constricta esse dixerunt. Nullum est enim genus rerum quod aut avulsum a cæteris per seipsum constare, aut, quo cætera si careant, vim suam atque æternitatem conservare possint. He expresses a doubt indeed that hæc major esse ratio videtur, quam ut hominum possit sensu, aut cogitatione, comprehendi: and with the proper reserve of such a doubt, our Philosopher gave a qualified assent to the opinion, restricting it, however, religiously to the inferior and visible creation: but as to the notion that all things were made for the use of man, in the sense that vulgar men believe, this he considered to be as presumptuous and as absurd as the converse of the proposition which Pope puts into the mouth of the pampered Goose. "The monstrous faith of many made for one," might seem reasonable and religious when compared with such a supposition.

"Made for thy use," the Doctor would say, "tyrant that thou art, and weak as thou art tyrannical! Will the unicorn be willing to serve thee, or abide by thy crib? Canst thou bind him with his band in the furrow; or will he harrow the vallies after thee? Canst thou draw out leviathan with an hook, will he make a covenant with thee, wilt thou take him for a servant! Wilt thou bind him for thy maidens? Shall thy companions make a banquet of him? Shall they part him among the merchants? Made for thy use, when so many may seem to have been made for thy punishment and humiliation!"

There is a use indeed in these, but few men are so ready to acknowledge and act upon it as Bellarmine was, who being far more indulgent to musquitos and other small deer than to heretics, allowed them free right of pasture upon his corporal domains. He thought they were created to afford exercise for our patience, and moreover that it is unjust for us to interrupt them in their enjoyment here, when we consider that they have no other paradise to expect. Yet when the Cardinal Controversialist gave

breakfast, dinner, or supper of this kind, he was far from partaking any sympathetic pleasure in the happiness which he imparted; for it is related of him that at one time he was so terribly bitten à bestiolis quibusdam nequam ac damnificis, (it is not necessary to inquire of what species,) as earnestly to pray that if there were any torments in Hell itself so dreadful as what he was then enduring, the Lord would be pleased not to send him there, for he should not be able to bear it.

What could the Cardinal then have thought of those Convents that were said to have an apartment or dungeon into which the Friars every day during the warm season, brushed or shook the fleas from their habits thro' an aperture above, (being the only entrance,) and where, whenever a frail brother was convicted of breaking the most fragile of his vows, he was let down naked and with his hands tied! This earthly Purgatory was called la Pulciara, that is, the Fleaery, and there the culprit was left till it was deemed that he had suffered punishment enough in this life for his offence.

Io tengo omai per infallibil cosa,

Che sian per nostro mal nati gl' insetti
Per renderci la vita aspra e nojosa.
Certo in quei primi giorni benedetti
Ne gli orti del piacer non abitaro
Questi sozzi e molesti animaletti;
Ne' con gli altri animali a paro a paro
Per saper come avessero a chiamarsi
Al cospetto d' Adam si presentaro:

Nacquero dunque sol per nostro male Queste malnate bestie, e fur prodotte In pena de la colpa originale.

E come l' uomo a sospirar ridutto

Per l'interno sconcerto de gli affetti
Pravi, germoglia miserabil frutto ;
Cosè la terra fra suoi varj effetti

Pel reo fermento, onde bollir si sente,
Da se produce i velenosi insetti.
Infin, da la materia putrescente,

Nascon l'abbominevoli bestiuole,
Ed è questa per me cosa evidente.
So che nol voglion le moderne scuole ;
Ma ciò che monta? In simile argomento
E' lecito a ciascun dir ciò che vuole.*

• CORDARA.

CHAPTER CLXIX.

LINKS AND AFFINITIES. A MAP OF THE AUTHOR'S INTELLECTUAL COURSE IN THE FIVE PRECEDING CHAPTERS.

Ὦ φίλο Φαίδρε, ποῖ δὴ καὶ πόθεν ; PLATO.

AND now it may be agreeable to the reader to be presented here with a sort of synopsis, or itinerary, whereby as in a chart he may trace what he perhaps has erroneously considered the erratic course of association in the five antecedent Chapters.

First, then, Aristotle held that domesticated animals were benefited by their connection with man.

Secondly, the Biographer and Disciple of Dr. Dove thought that Aristotle was not altogether right when he held that domesticated animals were benefited by their connection with man.

Thirdly, Chick-Pick, and Hen-Pen, and Cock-Lock, and Duck-Luck, and TurkeyLurkey, and Goosey-Loosey, being consulted, confirmed the opinion of the Biographer and Disciple of Dr. Dove, that Aristotle was not altogether right when he held that domesticated animals were benefited by their connection with man.

Fourthly, it was seen that Goosey-Loosey ended her speech abruptly and significantly with the word But: When Chick-Pick and Hen-Pen, and Cock-Lock, and Duck-Luck, and Turkey-Lurkey, and Goosey-Loosey, being consulted, confirmed the opinion of the Biographer and Disciple of Dr. Dove, that Aristotle was not altogether right when he held that domesticated animals were benefited by their connection with man.

Fifthly, it was observed that Grammarians have maintained many and mysterious opinions concerning the nature of the word But, with which Goosey-Loosey ended her speech abruptly and significantly, after Chick-Pick, and Hen-Pen, and Cock-Lock, and DuckLuck, and Turkey-Lurkey, and GooseyLoosey, being consulted, had confirmed the opinion of the Biographer and Disciple of Dr. Dove, that Aristotle was not altogether

right when he held that domesticated animals were benefited by their connection with man.

Sixthly, a question was propounded, after it had been observed that Grammarians have maintained many and mysterious opinions concerning the nature of the word But, with which Goosey-Loosey ended her speech abruptly and significantly, after Chick-Pick, and Hen-Pen, and Cock-Lock, and DuckLuck, and Turkey-Lurkey, and GooseyLoosey, being consulted, had confirmed the opinion of the Biographer and Disciple of Dr. Dove, that Aristotle was not altogether right when he held that domesticated animals were benefited by their connection with man.

Seventhly, the Reader answered the question which the writer propounded, after it had been observed that Grammarians have maintained many and mysterious opinions concerning the nature of the word But, with which Goosey-Loosey ended her speech abruptly and significantly, after Chick-Pick, and Hen-Pen, and Cock-Lock, and DuckLuck, and Turkey-Lurkey, and GooseyLoosey, being consulted, had confirmed the opinion of the Biographer and Disciple of Dr. Dove, that Aristotle was not altogether right when he held that domesticated animals were benefited by their connection with man.

Eighthly, it appeared that the Reader had hit the But, when he answered the question which the writer propounded, after it had been observed that Grammarians have maintained many and mysterious opinions concerning the nature of the word But, with which Goosey-Loosey ended her speech abruptly and significantly, after Chick-Pick, and Hen-Pen, and Cock-Lock, and DuckLuck, and Turkey-Lurkey, and GooseyLoosey, being consulted, had confirmed the opinion of the Biographer and Disciple of Dr. Dove, that Aristotle was not altogether right when he held that domesticated animals were benefited by their connection with man.

Ninthly, there was an entry of one million, eight hundred and twenty thousand Goose Quills, entered in that place, because the Reader had hit the But, when he answered the question which the writer propounded, after it had been observed that Grammarians

have maintained many and mysterious opinions concerning the nature of the word But, with which Goosey-Loosey ended her speech abruptly and significantly, after Chick-Pick, and Hen-Pen, and Cock-Lock, and DuckLuck, and Turkey-Lurkey, and GooseyLoosey, being consulted, had confirmed the opinion of the Biographer and Disciple of Dr. Dove, that Aristotle was not altogether right when he held that domesticated animals were benefited by their connection with man.

Tenthly, the Reader was called upon to consider the good and evil connected with those one million, eight hundred and twenty thousand goose quills, the entry of which was entered in that place, because the Reader had hit the But, when he answered the question which the writer propounded, after it had been observed that Grammarians have maintained many and mysterious opinions concerning the nature of the word But, with which Goosey-Loosey ended her speech abruptly and significantly, after Chick-Pick, and HenPen, and Cock-Lock, and Duck-Luck, and Turkey-Lurkey, and Goosey-Loosey, being consulted, had confirmed the opinion of the Biographer and Disciple of Dr. Dove, that Aristotle was not altogether right when he held that domesticated animals were benefited by their connection with man.

Eleventhly, a wish concerning Whales was expressed, which was associated, it has not yet appeared how, with the feeling in which the Reader is called upon to consider the good and the evil connected with those one million, eight hundred and twenty thousand goose quills, the entry of which was entered in that place, because the Reader had hit the But, when he answered the question which the writer propounded, after it had been observed that Grammarians have maintained many and mysterious opinions concerning the nature of the word But, with which Goosey-Loosey ended her speech abruptly and significantly, after Chick-Pick, and Hen-Pen, and Cock-Lock, and DuckLuck, and Turkey-Lurkey, and GooseyLoosey, being consulted, had confirmed the opinion of the Biographer and Disciple of

Dr. Dove, that Aristotle was not altogether right when he held that domesticated animals were benefited by their connection with man.

Twelfthly, Captain Scoresby was introduced in consequence of a wish concerning Whales having been expressed, which was associated, it has not yet appeared how, with the feeling in which the Reader was called upon to consider the good and the evil connected with those one million, eight hundred and twenty thousand goose quills, the entry of which was entered in that place, because the Reader had hit the But, when he answered the question which the writer propounded, after it had been observed that Grammarians have maintained many and mysterious opinions concerning the nature of the word But, with which Goosey-Loosey ended her speech abruptly and significantly, after Chick-Pick, and Hen-Pen, and Cock-Lock, and DuckLuck, and Turkey-Lurkey, and GooseyLoosey, being consulted, had confirmed the opinion of the Biographer and Disciple of Dr. Dove, that Aristotle was not altogether right when he maintained that domesticated animals were benefited by their connection with man.

Thirteenthly, some curious facts concerning the Greenland fishery were stated on the authority of Captain Scoresby, who was introduced in consequence of a wish concerning Whales having been expressed, which was associated, it has not yet appeared how, with the feeling to which the Reader was called upon to consider the good and the evil connected with those one million, eight hundred and twenty thousand goose quills, the entry of which was entered in that place, because the Reader had hit the But, when he answered the question which the writer propounded, after it had been observed that Grammarians have maintained many and mysterious opinions concerning the nature of the word But, with which Goosey-Loosey ended her speech abruptly and significantly, after Chick-Pick, and Hen-Pen, and CockLock, and Duck-Luck, and Turkey-Lurkey, and Goosey-Loosey, being consulted, confirmed the opinion of the Biographer and Disciple of Dr. Dove, that Aristotle was not altogether right when he held that domesti

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