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preted, "the Admonition," because of the salutary instruction and advice which it is intended to convey.

Take, if ye can, ye careless and supine,

Counsel and caution from a voice like mine!
Truths that the theorist could never reach,
And observation taught me, I would teach.*

Having given the reader this timely intimation, I shall now explain in what my commentators will find a difficulty of the same kind as that which Abubeker would have had, if, in putting together the disorderly writings entrusted to his care, he had endeavoured to arrange them according to the order in which the several portions were produced.

When Mahommed wanted to establish an ordinance for his followers, or to take out a licence for himself for the breach of his own laws, as when he chose to have an extra allowance of wives, or coveted those of his neighbours, he used to promulgate a fragment of the Koran, revealed pro re natâ, that is to say in honest old English, for the

nonce.

It has been determined with sufficient accuracy at what times certain portions were composed, because the circumstances in his public or private history which rendered them necessary, or convenient, are known. And what has been done with these parts, might have been done with the whole, if due pains had been taken, at a time when persons were still living who knew when, and why, every separate portion had been, -as they believed, revealed. This would have required more diligence than the first Caliph had either leisure or inclination to bestow, and perhaps more sagacity than he possessed; the task would have been difficult, but it was possible.

But my commentators will never be able to ascertain any thing more of the chronology of this Koran, than the dates of its conception, and of its birth-day, the interval between them having been more than twenty years.

• COWPER.

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Vorrei, disse il Signor Gasparo Pallavicino, che voi ragionassi un poco piu minutamente di questo, che non fate; che en vero vi tenete molto al generale, et quasi ci mostrate le cose per transito. IL CORTEGIANO.

HENRY MORE, in the Preface General to the collection of his philosophical writings, says to the reader, "if thy curiosity be forward to inquire what I have done in these new editions of my books, I am ready to inform thee that I have taken the same liberty in this Intellectual Garden of my own planting, that men usually take in their natural ones; which is, to set or pluck up, to transplant and inoculate, where and what they please. And therefore if I have rased out some things, (which yet are but very few) and transposed others, and interserted others, I hope I shall seem injurious to no man in ordering and cultivating this Philosophical Plantation of mine according to mine own humour and liking."

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Except as to the rasing out, what our great Platonist has thus said for himself, may here be said for me. "Many things," as the happy old lutanist, Thomas Mace, says, are good, yea, very good; but yet upon after-consideration we have met with the comparative, which is better; yea, and after that, with the superlative, (best of all), by adding to, or altering a little, the same good things."

During the years that this Opus has been in hand (and in head and heart also) nothing was expunged as if it had become obsolete because the persons therein alluded to had departed like shadows, or the subjects there touched on had grown out of date;

but much was introduced from time to time where it fitted best. Allusions occur in relation to facts which are many years younger than the body of the chapter in which they have been grafted, thus rendering it impossible for any critic, however acute, to determine the date of any one chapter by its contents.

What Watts has said of his own Treatise upon the Improvement of the Mind may therefore, with strict fidelity, be applied to this book, which I trust, O gentle Reader, thou wilt regard as specially conducive to the improvement of thine. "The work was composed at different times, and by slow degrees. Now and then indeed it spread itself into branches and leaves, like a plant in April, and advanced seven or eight pages in a week; and sometimes it lay by without growth, like a vegetable in the winter, and did not increase half so much in the revolution of a year. As thoughts occurred to me in reading or meditation, or in my notices of the various appearances of things among mankind, they were thrown under appropriate heads, and were, by degrees, reduced to such a method as the subject would admit. The language and dress of these sentiments is such as the present temper of mind dictated, whether it were grave or pleasant, severe or smiling. And a book which has been twenty years in writing may be indulged in some variety of style and manner, though I hope there will not be found any great difference of sentiment." With little transposition Watts's words have been made to suit my purpose; and when he afterwards speaks of "so many lines altered, so many things interlined, and so many paragraphs and pages here and there inserted," the circumstances which he mentions as having deceived him in computing the extent of his work, set forth the embarrassment which the commentators will find in settling the chronology of mine.

The difficulty would not be obviated were I, like Horace Walpole, -(though Heaven knows for no such motives as influenced that posthumous libeller,) to leave a box containing the holograph manuscript of this

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Opus in safe custody, with an injunction that the seals should not be broken till the year of our Lord 2000. Nothing more than what has been here stated would appear in that inestimable manuscript. Whether I shall leave it as an heir-loom in my family, or have it deposited either in the public library of my Alma Mater, or that of my own College, or bequeath it as a last mark of affection to the town of Doncaster, concerns not the present reader. Nor does it concern him to know whether the till-thenundiscoverable name of the author will be disclosed at the opening of the seals. An adequate motive for placing the manuscript in safe custody is, that a standard would thus be secured for posterity whereby the always accumulating errors of the press might be corrected. For modern printers make more and greater blunders than the copyists of old.

In any of those works which posterity will not be "willing to let perish," how greatly would the interest be enhanced, if the whole history of its rise and progress were known, and amid what circumstances, and with what views, and in what state of mind, certain parts were composed. Sir Walter, than whom no man ever took more accurate measure of the public taste, knew this well; and posterity will always be grateful to him for having employed his declining years in communicating so much of the history of those works which obtained a wider and more rapid celebrity than any that ever preceded them, and perhaps than any that ever may follow them.

An author of the last generation, (I cannot call to mind who,) treated such an opinion with contempt, saying in his preface that "there his work was, and that as the Public were concerned with it only as it appeared before them, he should say nothing that would recal the blandishments of its childhood:" whether the book was one of which the maturity might just as well be forgotten as the nonage, I do not remember. But he must be little versed in bibliology who has not learnt that such reminiscences are not more agreeable to an author himself, than

they are to his readers, (if he obtain any,) in after times; for every trifle that relates to the history of a favourite author, and of his works, then becomes precious.

Far be it for me to despise the relicmongers of literature, or to condemn them, except when they bring to light things which ought to have been buried with the dead; like the Dumfries craniologists, who, when the grave of Burns was opened to receive the corpse of his wife, took that opportunity of abstracting the poet's skull that they might make a cast from it! Had these men forgotten the malediction which Shakespeare utters from his monument? And had they never read what Wordsworth says to such men in his Poet's epitaph

Art thou one all eyes,
Philosopher! a fingering slave,
One that would peep and botanize
Upon his mother's grave?

Wrapt closely in thy sensual fleece,
O turn aside, and take, I pray,
That he below may rest in peace,
Thy pin-point of a soul away!

O for an hour of Burns' for these men's sake! Were there a Witch of Endor in Scotland it would be an act of comparative piety in her to bring up his spirit; to stigmatise them in verses that would burn for ever would be a gratification for which he might think it worth while to be thus brought again upon earth.

But to the harmless relic-mongers we owe much; much to the Thomas Hearnes and John Nichols, the Isaac Reids and the Malones, the Haslewoods and Sir Egertons. Individually, I owe them much, and willingly take this opportunity of acknowledging the obligation. And let no one suppose that Sir Egerton is disparaged by being thus classed among the pioneers of literature. It is no disparagement for any man of letters, however great his endowments, and however extensive his erudition, to take part in those patient and humble labours by which honour is rendered to his predecessors, and information preserved for those who come after him. But in every original work which lives and deserves to live, there must have been some charms which no editorial diligence can

The

preserve, no critical sagacity recover. pictures of the old masters suffer much when removed from the places for which they, and in which many of them were painted. It may happen that one which has been conveyed from a Spanish palace or monastery to the collection of Marshal Soult, or any other Plunder-Master-General in Napoleon's armies, and have passed from thence,honestly as regards the purchaser, to the hands of an English owner, may be hung at the same elevation as in its proper place, and in the same light. Still it loses much. The accompaniments are all of a different character; the air and odour of the place are different. There is not here the locality that consecrated it, -no longer the religio loci. Wealth cannot purchase these; power may violate and destroy, but it cannot transplant them. The picture in its new situation is seen with a different feeling, by those who have any true feeling for such things.

Literary works of imagination, fancy, or feeling, are liable to no injury of this kind; but in common with pictures they suffer a partial deterioration in even a short lapse of time. In such works as in pictures, there are often passages which once possessed a peculiar interest, personal and local, subordinate to the general interest. The painter introduced into an historical piece the portrait of his mistress, his wife, his child, his dog, his friend, or his faithful servant. The picture is not, as a work of art, the worse where these persons were not known, or when they are forgotten: but there was once a time when it excited on this account in very many beholders, a peculiar delight which it can never more impart.

So it is with certain books: and though there is perhaps little to regret in any thing that becomes obsolete, an author may be allowed to sigh over what he feels and knows to be evanescent.

Mr. Pitt used to say of Wilberforce that he was not so single minded in his speeches as might have been expected from the sincerity of his character, and as he would have been if he had been less dependant upon

popular support. Those who knew him, and how he was connected, he said, could perceive that some things in his best speeches were intended to tell in such and such quarters,-upon Benjamin Sleek in one place, Isaac Drab in another, and Nehemiah Wilyman in a third. — Well would it be if no man ever looked askant with worse motives! Observe, Reader, that I call him simply Wilberforce, because any common prefix would seem to disparage that name, especially if used by one who regarded him with admiration; and with respect, which is better than admiration, because it can be felt for those only whose virtues entitle them to it; and with kindliness, which is better than both, because it is called forth by those kindly qualities that are worth more than any talents, and without which a man, though he may be both great and good, never can be amiable. No one was ever blest with a larger portion of those gifts and graces which make up the measure of an amiable and happy man.

It will not be thought then that I have repeated with any disrespectful intention what was said of Wilberforce by Mr. Pitt. The observation was brought to mind while I was thinking how many passages in these volumes were composed with a double intention, one for the public and for posterity, the other private and personal, written with special pleasure on my part, speciali gratiâ, for the sake of certain individuals. Some of these, which are calculated for the meridian of Doncaster, the commentators may possibly, if they make due research, discover; but there are others which no ingenuity can detect. Their quintessence exhales when the private, which was in these cases the primary, intention has been fulfilled. Yet the consciousness of the emotions which those passages will excite, the recollections they will awaken, the surprise and the smile with which they will be received,-yea and the melancholy gratification,—even to tears, --which they will impart, has been one and not the least of the many pleasures which I have experienced while employed upon this work.

Πολλά μοι ὑπ' ἀγκῶς -νος ωκέα βέλη *Ενδον ἐντὶ φαρέτρας Φωνάντα συνετοίσιν. *

But while thus declaring that these volumes contain much covert intention of this kind, I utterly disclaim all covert malevolence. My roving shafts are more harmless even than bird bolts, and can hurt none on whom they fall. The arrows with which I take aim carry tokens of remembrance and love, and may be likened to those by which intelligence has been conveyed into besieged places. Of such it is that I have been speaking. Others, indeed, I have in the quiver which are pointed and barbed.

ἐμοὶ μὲν ὧν Μεΐσα καρτερώ-τατον βέλος ἀλλὰ τρέφει. * When one of these is let fly, (with sure aim and never without just cause,) it has its address written on the shaft at full length, like that which Aster directed from the walls of Methone to Philip's right eye.

Or' c'est assez s'estre esgaré de son grand chemin: j'y retourne et le bats, et le trace comme devant.†

CHAPTER LXXVIII.

AMATORY POETRY NOT ALWAYS OF THE WISEST KIND. AN ATTEMPT TO CONVEY SOME NOTION OF ITS QUANTITY. TRUE LOVE, THOUGH NOT IN EVERY CASE THE BEST POET, THE BEST MORALIST ALWAYS.

El Amor es tan ingenioso, que en mi opinion, mas poetas ha hecho el solo, que la misma naturaleza. PEREZ DE MONTALVAN.

I RETURN to the loves of Leonard and Margaret.

That poet asked little from his mistress, who entreated her to bestow upon him, not a whole look, for this would have been too great a mercy for a miserable lover, but part of a look, whether it came from the white of her eye, or the black, and if even that were too much, then he besought her only to seem to look at him:

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Un guardo - un guardo? no, troppo pietate
E per misero Amante un guardo intero;
Solo un de vostri raggi, occhi girate,

6 parte del bel bianco, o del bel nero.
E se troppo vi par, nm mi mirate;
Ma fate sol sembiante di mirarmi,
Che noi potete far senza bearmi.*

This is a new thought in amatory poetry; and the difficulty of striking out a new thought in such poetry, is of all difficulties the greatest. Think of a look from the white of an eye! Even part of a look, however, is more than a lady will bestow upon one whom she does not favour; and more than one whom she favours will con

sent to part with. An Innamorato Furioso in one of Dryden's tragedies says:

I'll not one corner of a glance resign! Poor Robert Greene, whose repentance has not been disregarded by just posterity, asked his mistress in his licentious days, to look upon him with one eye, (no doubt he meant a sheep's eye;) this also was a new thought; and he gave the reason for his request in this sonnet

On women nature did bestow two eyes,

Like heaven's bright lamps, in matchless beauty shining,
Whose beams do soonest captivate the wise,
And wary heads, made rare by art's refining.
But why did nature, in her choice combining,
Plant two fair eyes within a beauteous face?
That they might favour two with equal grace.
Venus did soothe up Vulcan with one eye,
With the other granted Mars his wished glee.
If she did so whom Hymen did defy,
Think love no sin, but grant an eye to me!
In vain else nature gave two stars to thee.
If then two eyes may well two friends maintain,
Allow of two, and prove not nature vain.

Love, they say, invented the art of tracing likenesses, and thereby led the way to portrait painting. Some painters it has certainly made; whether it ever made a poet may be doubted: but there can be no doubt that under its inspiration more bad poetry has been produced than by any, or all other

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Vanity, presumption, ambition, adulation, malice and folly, flatulent emptiness and illdigested fulness, misdirected talent and misapplied devotion, wantonness and want, good motives, bad motives, and mixed motives have given birth to verses in such numberless numbers, that the great lake of Oblivion in which they have sunk, must long ago have been filled up, if there had been any bottom to it. filled up, and a foundation thus laid, the quantity of love poems which have gone to the same place, would have made a pile there that would have been the eighth won

But had it been so

der of the world. It would have dwarfed

the Pyramids. Pelion upon Ossa would have seemed but a type of it; and the Tower of Babel would not, even when that Tower was at its highest elevation, have overtopped it, though the old rhyme says that

Seven mile sank, and seven mile fell,
And seven mile still stand and ever shall.
Ce n'est que feu de leurs froids chaleurs,
Ce n'est qu' horreur de leurs feintes douleurs,
Ce n'est encor de leurs souspirs et pleurs,
Que vents, pluye, et orages:

Et bref, ce n'est à ouir leurs chansons,
De leurs amours, que flammes et glaçons,
Fleches, liens, et mille autres façons
De semblables outrages.

De voz beautez, ce n'est que tout fin or,
Perles, crystal, marbre, et ivoyre encor,
Et tout l'honneur de l'Indique thresor,
Fleurs, lis, willets, et roses :

De voz doulceurs ce n'est que succre et miel,
De voz rigueures n'est qu' aloës, et fiel,
De voz esprits c'est tous ce que le ciel
Tient de graces encloses.

Il n'y a roc, qui n'entende leurs voix,
Leurs piteur cris ont faict cent mille fois
Pleurer les monts, les plaines, et les bois,
Les antres et fonteines.

Bref, il n'y a ny solitaires lieux,

N'y lieux hantez, voyre mesmes les cieuz,
Qui ça et là ne montrent à leurs yeux
L'image de leurs peines.

Cestuy-la porte en son cueur fluctucuz
De l'Ocean les flots tumultueux,
Cestuy l'horreur des vents impetueux
Sortans de leur caverne :

L'un d'un Caucase, et Mongibel se plaingt,
L'autre en veillant plus de songes se peingt,
Qu'il n'en fut ong'en cest orme, qu'on feinct

En la fosse d'Averne.

Qui contrefaict ce Tantale mourant Bruslé de soif au milieu d'un torrent, Qui repaissant un aigle devorant, S'accoustre en Promethee:

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