The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation

Front Cover
J. K. Elliott
OUP Oxford, Sep 17, 1993 - Religion - 782 pages
This collection of apocryphal writings supersedes the best-selling edition by M. R. James, first published in 1924. Since then, several new works have come to light, and the textual base for some of the works previously translated by James is now more secure. In this volume, J. K. Elliott presents new translations of the texts into modern English, together with a short introduction and bibliography for each of them. The collection is designed to give readers the most important and famous non-canonical Christian writings, many of them popular legends with an enormous influence on later, particularly medieval, art and literature, as well as on later beliefs and practices of the Church.

From inside the book

Contents

Lost Gospels
3
Agrapha
26
BIRTH AND INFANCY GOSPELS
46
The Infancy Gospel of Thomas
68
The Gospel of PseudoMatthew
84
The Arabic Infancy Gospel
100
Liber de Infantia Salvatoris
108
Other Infancy Narratives
118
The Acts of Peter
390
The PseudoClementine Literature
431
The Acts of Thomas
439
Other Apocryphal Acts
512
Introduction
537
The Epistle of the Apostles Epistula Apostolorum
555
Introduction
591
The Apocalypse of Paul Visio Pauli
616

The Secret Gospel of Mark
148
The Gospel of Gamaliel
159
Other Pilate Texts
205
Introduction
229
The Acts of John
303
The Acts of Paul
350
The Apocalypse of Thomas
645
The Questions of Bartholomew and the Book of the Resurrection
652
The Letter of James
673
Other Apocryphal Apocalypses
682
Indexes
725
Copyright

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Common terms and phrases

Popular passages

Page 591 - Apocalypse is a genre of revelatory literature with a narrative framework, in which a revelation is mediated by an otherworldly being to a human recipient, disclosing a transcendent reality which is both temporal, insofar as it envisages eschatological salvation, and spatial insofar as it involves another, supernatural world...
Page 65 - Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem, saying, "Where is he who has been born king of the Jews? For we have seen his star in the East, and have come to worship him.
Page 15 - Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Page 177 - Jesus, crying with a loud voice said, Father, into Thy hands I commend My spirit : and having said this, He gave up the ghost.
Page 191 - The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles — the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.
Page 145 - Foxes have holes, and birds of the air have nests; but the Son of man has nowhere to lay his head" To another he said, "Follow me.
Page 179 - Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.
Page 179 - Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned.
Page 19 - When two shall be one, and that which is without as that which is within, and the male with the female, neither male nor female.
Page 62 - But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, 'Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.

About the author (1993)

J. K. Elliott is Professor in New Testament Textual Criticism, University of Leeds.

Bibliographic information