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already ancient appear attempt beauty believe better called carried cause character Christian Church common considered conversation doubt early effect England equally establishment Europe existence expression fact faith feeling Fielding garden give given Government hand hope human idea important influence instance interest Italy kind language least less light living look Lord manner matter means mind Montalembert moral nature never object observed once original painter passed period persons picture position possess present principles probably produced prove question readers reason received remarkable respect result Roman Russia seems seen ship side society Southey success taste things thought tion true truth Turkey turn whole writers
Page 168 - They do not seem to me to be such; but if I am the devil's child, I will live then from the devil.' No law can be sacred to me but that of my nature. Good and bad are but names very readily transferable to that or this; the only right is •what is after my constitution, the only wrong what is against it.
Page 142 - there is all the difference in the world between characters of nature and characters of manners; and there is the difference between the characters of Fielding and those of Richardson. Characters of manners are very entertaining; but they are to be understood by a more superficial observer than characters of nature, where a man must dive into the recesses of the human heart.
Page 115 - Wilson; and throughout he shows himself well read in stage-coaches, country 'squires, inns, and inns of court. His reflections upon high people and low people, and misses and masters, are very good.
Page 167 - The true doctrine of omnipresence is that God reappears with all his parts in every moss and cobweb. The value of the universe contrives to throw itself into every point.
Page 181 - We distinguish the announcements of the soul, its manifestations of its own nature, by the term Revelation. These are always attended by the emotion of the sublime. For this communication is an influx of the Divine mind into our mind.
Page 373 - But the Lord said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord.
Page 423 - Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Page 20 - That was excellently observed, say I, when I read a passage in an author, where his opinion agrees with mine. When we differ, there I pronounce him to be mistaken.
Page 128 - They did not understand that freedom, and ran up, where they found him banqueting with a blind man," a whore, and three Irishmen, on some cold mutton and a bone of ham, both in one dish, and the dirtiest cloth.
Page 105 - I was born, no original has appeared excepting Congreve, and Fielding, who would, I believe, have approached nearer to his excellences if not forced by necessity to publish without correction, and throw many productions into the world he would have thrown into the fire if meat could have been got without money, or money without scribbling.