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the ancient boundaries of the sanctuary or consecrated ground.

Martin was a man not illiterate : he was an inhabitant of Sky, and therefore was within reach of intelligence, and with no great difficulty might have visited the places which he undertakes to describe; yet with all his opportunities, he has often suffered himself to be deceived. He lived in the last century, when the chiefs of the clans had loft little of their original influence. The mountains were yet unpenetrated, no inlet was opened to foreign novelties, and the feudal institutions operated upon life with their full force. He might therefore have displayed a series of subordination and a form of government, which in more luminous and improved regions, have been long forgotten, and have delighted his readers with many uncouth customs that are now disused, and wild opinions that prevail no longer. But he probably had not knowledge of the world sufficient to qualify him for judging what would deserve or gain the attention of mankind. The mode of life which was fainiliar to himself, he did not suppose unknown to others, nor imagined that he could give pleasure by telling that of which it was, in his little country, impossible to be gnorant.

What he has neglected cannot now be performed. In nations, where there is hardly the use of letters, what is once out of fight is lost for ever. They think but little, and of their few thoughts, none are wasted on the past, in which they are neither interested by fear nor hope. Their only registers are

stated

stated observances and practical representations. For this reason an age of ignorance is an age of ceremony. Pageants, and processions, and commemorations, gradually shrink away, as better methods come into use of recording events, and preserving rights.

It is not only in Raasay that the chapel is unroofed and useless; through the few islands which we visited we neither faw nor heard of any house of prayer, except in Sky, that was not in ruins. The malignant influence of Calvinism has blasted ceremony and decency together; and if the remembrance of papal superstition is obliterated, the monuments of papal piety are likewise, effaced.

It has been, for many years, popular to talk of the lazy devotion of the Romish clergy; over the sleepy laziness of men that erected churches, we may indulge our superiority with a new triumph, by comparing it with the fervid activity of those who suffer them to fall.

Of the destruction of churches, the decay of religion must in time be the consequence; for while the publick acts of the ministry are now performed in houses, a very small number can be present; and as the greater part of the islanders make no use of books, all must necessarily live in total ignorance who want the opportunity of vocal instruction.

From these remains of ancient sanctity, which are every where to be found, it has been conjectured that, for the last two centuries, the inhabitants of the islands have decreased in number. This argument, which supposes that the churches have been suffered to fall, only because they were no longer ne

ceflary, cessary, would have some force, if the houses of worThip still remaining were sufficient for the people. But since they have now no churches at all, these venerable fragments do not prove the people of former times to have been more numerous, but to have been more devout. If the inhabitants were doubled, with their present principles, it appears not that any provision for publick worship would be made. Where the religion of a country enforces consecrated buildings, the number of those buildings may be supposed to afford fome indication, however uncertain, of the populousness of the place ; but where by a change of manners a nation is contented to live without them, their decay implies no diminution of inhabitants.

Some of these dilapidations are said to be found in islands now uninhabited ; but I doubt whether we can thence infer that they were ever peopled. The religion of the middle age is well known to have placed too much hope in lonely austerities. Voluntary solitude was the great art of propitiation, by which 'crimes were effaced, and conscience was appealed; it is therefore not unlikely, that oratories were often built in places where retirement was sure to have no disturbance.

Raasay has little that can detain a traveller, except the laird and his family; but their power wants no auxiliaries. Such a feat of hospitality, amidst the winds and waters, fills the imagination with à delightful contrariety of images. Without is the rough ocean and the rocky land, the beating billows and the howling storm: within is plenty and elegance, beauty and gaiety, the song and the dance. In Raasay, if I could have found an Ulyljes, I had fancied a Phæacia.

dance.

DUN V E G A N.

At Raasay, by good fortune, Macleod, so the chief of the clan is called, was paying a visit, and by him we were invited to his seat at Dunvegan. Raasay has a stout boat, built in Norway, in which, with six oars, he conveyed us back to Sky. We landed at Port Re, so called, because James the Fifth of Scotland, who had curiosity to visit the iflands, came into it. The port is made by an inlet of the sea, deep and narrow, where a ship lay waiting to dispeople Sky, by carrying the natives away to America.

In coasting Sky, we passed by the cavern in which it was the custom, as Martin relates, to catch birds in the night, by making a fire at the entrance. This practice is disused; for the birds, as is known often to happen, have changed their haunts.

Here we dined at a publick house, I believe the only inn of the island, and having mounted our horses, travelled in the manner already described, till we came to Kingsborough, a place distinguished by that name, because the king lodged here when he landed at Port Re. We were entertained with the usual hospitality by Mr. Macdonald and his lady Flora Macdonald, a name that will be mentioned in history, and if courage and fidelity be virtues, mentioned with honour. She is a woman of middle stature, soft features, gentle manners, and elegant presence.

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In the morning we sent our horses round a promontory to meet us, and spared ourselves, part of the day's fatigue, by crosling an arm of the sea. . We had at last some difficulty in coming to Dunvegan ; for our way led over an extensive noor, where every step was to be taken with caution, and we were often obliged to alight, because the ground could not be trusted. In travelling this watery flat, I perceived that it had a visible declivity, and might without much expence or difficulty be drained. But difficulty and expence are relative terms, which have different meanings in different places.

To Dunvegan we came, very willing to be at rest, and found our fatigue amply recompensed by out reception. Lady Macleod, who had lived many years in England, was newly come hither with her son and four daughters, who knew all the arts of southern elegance, and all the modes of English economy. Here therefore we settled, and did not spoil the present hour with thoughts of departure.

Dunvegan is a rocky prominences that jüts out into a bay, on the west side of Sky. The house, which is the principal feat of Macleod, is partly old and partly modern ; it is built upon the rock, and looks upon the water. It forms two sides of a small square : on the third fide is the fkeleton of a castle of unknown antiquity, supposed to have been a Norwegian fortress, when the Danes were masters of the islands. It is so nearly entire," that it might have easily been made habitable, were there not an ominous tradition in the family, that the owner shall not long oulive the reparation. The grand

father

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