Proceedings of the British Academy, Volume 8British Academy, 1976 - Humanities |
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Page 475
... knowledge leads to this end or is recognized by Spinoza as truly knowledge . We may form general notions from the particular sense - perceptions which we receive fragmentarily , in confusion , and without order : these he calls ...
... knowledge leads to this end or is recognized by Spinoza as truly knowledge . We may form general notions from the particular sense - perceptions which we receive fragmentarily , in confusion , and without order : these he calls ...
Page 476
... knowledge called reason . There is also a third kind of knowledge which he calls intuitive knowledge , that is , intuition or insight . It is not contrasted with reason , as if one led to truth and the other to error . Both are equally ...
... knowledge called reason . There is also a third kind of knowledge which he calls intuitive knowledge , that is , intuition or insight . It is not contrasted with reason , as if one led to truth and the other to error . Both are equally ...
Page 483
... knowledge which Spinoza calls intuition ; and in this understanding there is the highest delight or acquiescence . ' In proportion as any one is more powerful in this kind of knowledge , he will be more fully conscious of himself and of ...
... knowledge which Spinoza calls intuition ; and in this understanding there is the highest delight or acquiescence . ' In proportion as any one is more powerful in this kind of knowledge , he will be more fully conscious of himself and of ...
Contents
ANNUAL REPORT FOR 191617 | 33 |
ANNUAL REPORT FOR 191718 | 51 |
JACOB AND THE MANDRAKES BY J G FRAZER FELLOW OF | 57 |
Copyright | |
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