PHILOSOOHICAL AND LITERARY ESSAY S

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Page 210 - After a considerable time Protagoras goes to law with Euathlus for the reward, and uses this dilemma : ' Either the cause will go on my side, or on yours : if the cause goes on my side, YOU must pay me, according to the sentence of the judge ; if the...
Page 538 - He also expects that, when he carries his goods to market, and offers them at a reasonable price, he shall find purchasers, and shall be able, by the money he acquires, to engage others to supply him with those commodities which are requisite for his subsistence.
Page 224 - I fjy, that if the doctrine of the inertia of mind, and the cm* flant ctrnjunttion of motive and action, be true, he will go in the diagonal AD; and that it is folly for him to make a pretence of thinking, and ridiculous to make any words about it; for go he...
Page 677 - I'll tell you what it is ; they say the world is round ; but I have been all round it, and, by G — d, it is as flat as this table.
Page 689 - Essay on the Difference between the Relation of Motive and Action, and that of Cause and Effect, in Physics...
Page 222 - But will the fame refult tike place in the cafe of a fimilar combination of motives prompting to different actions ? . If a porter is offered a guinea for every mile that he will carry a letter in the direction AB, and no other caufe or motive, either 'ph-yfical or moral, occur, he will probably go on in that direction, till...
Page 222 - ... carry the letter in the direction AC, and no other caufe or motive were applied, he would go in the direction AC, with jult the fame limitations and exceptions as in the former cafe.
Page 229 - ... be conftantly conjoined with the effect or action A, combined with or modified by the effect or action B, and different from either A or B taken fingly. And the difference between the refult...
Page 506 - The fquare of the hypothenufe or longell fide, is equal to the fum of the fquares of the other two fides...
Page 223 - For it has never been faid, nor can it without the moft glaring folly ever be faid, that there is no relation between motives and actions, or that there is no analogy or refemblance between this relation and that of caufe and effect in phyfics, or that motives are never conjoined with their proper actions: it is only the nature of the former relation, and the degree or extent of the...

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