Romanism in the Light of HistoryG. P. Putnam's Sons, 1914 - 277 pages |
Other editions - View all
Common terms and phrases
absolute Act of Toleration alleged ancient Fathers apostles Archbishop Assembly assertion Augustine authority believe Bible Bishop of Rome blessed Cardinal Gibbons century charge Christendom Christian Chrysostom Church of Christ Church of England Church of Rome claim communion confession controversialists corruption Council of Trent Creed declared decree deny divine doctrine ecclesiastical Eminence Encyclical Episcopate excommunicated fact faith Father Russell give Gregory heresy heretics Holy Scripture honor infidelity interpretation Irenæus Jesuits Jesus Christ John letter logical Lord Baltimore Maryland ment morals Papacy Papal Infallibility passage Peter Pope Leo Pope Leo XIII Pope Pius Pope Pius IX prelate priest primacy principles private judgment Protes Protestant Church Protestantism Purgatory Puritans quoted reason religion religious liberty religious toleration rock Roman Catholic Church Roman Church Roman Pontiff says sense successors teaching thee theologians things tion to-day tradition true truth unity Vatican Council whole words worship writings καὶ
Popular passages
Page 163 - Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
Page 216 - Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear; for if God spared not the natural branches, take heed lest He also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
Page 210 - AH, Constantine, of how much ill was cause, Not thy conversion, but those rich domains, That the first wealthy pope received of thee.
Page 131 - Romanum Pontificem, cum ex Cathedra loquitur, id est, cum omnium Christianorum Pastoris et Doctoris munere fungens pro suprema sua Apostolica auctoritate doctrinam de fide vel moribus ab universa Ecclesia tenendam definit, per assistentiam divinam, ipsi in beato Petro promissam, ea infallibilitate pollere, qua divinus Redemptor Ecclesiam suam in definienda doctrina de fide vel moribus instructam esse voluit ; ideoque ejusmodi Romani Pontificis definitiones ex sese, non autem ex consensu Ecclesiae,...
Page 170 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Page 173 - And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you, as wheat: but I have prayed for thee, that thy faith fail not ; and when thou art converted, strengthen thy brethren.
Page 106 - He) that thou art Peter, and upon this rock I will build My Church, and the gates of Hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth, shall be bound also in heaven, and whatsoever thou shalt loose on earth, shall be loosed in heaven.
Page 131 - We teach and define that it is a dogma divinely revealed: That the Roman Pontiff, when he speaks ex cathedra, that is, when in discharge of the office of Pastor and Teacher of all Christians, by virtue of his supreme apostolic authority he defines...
Page 106 - Blessed art thou, Simon Bar-Jona; for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say unto thee, that thou art Peter, and upon this rock will I build my Church; and the gates of hell shall not prevail against it.
Page 193 - It is a childish cavil wherewith in the matter of Justification our adversaries do so greatly please themselves, exclaiming, that we tread all Christian virtues under our feet, and require nothing in Christians but Faith ; because we teach that Faith alone justifieth: whereas by this speech we never meant to exclude either Hope or Charity from being always joined as inseparable mates with Faith in the man that is justified; or Works from being added as necessary duties, required at the...