The Mathers: Three Generations of Puritan Intellectuals, 1596–1728In this classic work of American religious history, Robert Middlekauff traces the evolution of Puritan thought and theology in America from its origins in New England through the early eighteenth century. He focuses on three generations of intellectual ministers—Richard, Increase, and Cotton Mather—in order to challenge the traditional telling of the secularization of Puritanism, a story of faith transformed by reason, science, and business. Delving into the Mathers' private papers and unpublished writings as well as their sermons and published works, Middlekauff describes a Puritan theory of religious experience that is more creative, complex, and uncompromising than traditional accounts have allowed. At the same time, he portrays changing ideas and patterns of behavior that reveal much about the first hundred years of American life. |
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Contents
The Founder | 3 |
The Antichrist | 20 |
The Church | 35 |
The Word | 58 |
INCREASE MATHER 16391723 TYPOLOGY | 77 |
An Unripened Puritan | 79 |
The Invention of New England | 96 |
The Church of the Pure | 113 |
Christian Union and the of New England | 209 |
The Psychology of Abasement | 231 |
Christ and the Covenant | 247 |
The Failure of Reformation | 262 |
The Experimental Philosophy | 279 |
The Experimental Religion | 305 |
The Prophecy of Joel | 320 |
On the borders of Paradise | 350 |
Other editions - View all
The Mathers: Three Generations of Puritan Intellectuals, 1596–1728 Robert Middlekauff Limited preview - 1999 |
The Mathers: Three Generations of Puritan Intellectuals, 1596–1728 Robert Middlekauff Limited preview - 1999 |
The Mathers: Three Generations of Puritan Intellectuals, 1596–1728 Robert Middlekauff Limited preview - 1999 |
Common terms and phrases
accepted affected agreed America appeared attempted began believed Boston called Cambridge century Chapter Christ Christian Church claim clear coming Concerning continued conversion Cotton Mather course covenant death described desire Diary discussed divine doctrine early earth England English especially evidence example expected experience expressed fact faith fear feeling felt final followed gave give grace heart Holy hope Ibid important Increase Mather insisted Israel John knew land learned lives London Lord meaning mind ministers nature never once passim piety practice preaching Puritan Quakers reason received recognized reform religion religious remained revealed Richard Mather saints saving Scripture seemed sense sermons served sinners sins society sometimes soul Spirit Stoddard suggested sure theory things thought tion took true truth understanding University urged views worship