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Page 25
... this chapter more especially , he enlarges upon it with unusual strength of argument and elo- quence . He was not ignorant that this doc- trine gave the utmost offence both to the Jew and and to the Greek : but notwithstanding this , he.
... this chapter more especially , he enlarges upon it with unusual strength of argument and elo- quence . He was not ignorant that this doc- trine gave the utmost offence both to the Jew and and to the Greek : but notwithstanding this , he.
Page 48
... Jewish law were only types and emblems . They were the fhadow : Chrift was the fubftance . And , as the writer to the Hebrews justly ob- ferves , " if the blood of bulls and of goats , " and the afhes of an heifer , fprinkling the ...
... Jewish law were only types and emblems . They were the fhadow : Chrift was the fubftance . And , as the writer to the Hebrews justly ob- ferves , " if the blood of bulls and of goats , " and the afhes of an heifer , fprinkling the ...
Page 53
... Jews by the express appointment of God , but even at this hour make a part of the or- dinary difpenfations of God's providence in the present world , ( where we continually fee men rescued from ruin by the interpofing kindness , the ...
... Jews by the express appointment of God , but even at this hour make a part of the or- dinary difpenfations of God's providence in the present world , ( where we continually fee men rescued from ruin by the interpofing kindness , the ...
Page 61
... Jews and Gentiles , to ratify their treaties and covenants by facrifices . Of this you may fee inftances in various ... Jewish facrifices alfo were ) " the blood of the " covenant . " This , therefore , is another ex-- cellent purpose ...
... Jews and Gentiles , to ratify their treaties and covenants by facrifices . Of this you may fee inftances in various ... Jewish facrifices alfo were ) " the blood of the " covenant . " This , therefore , is another ex-- cellent purpose ...
Page 100
... , that the chief defign of God in feparating the Jewish * Yet appellations of nearly the fame import have been applied to others . See below , p . 102 , 3 , 4 , & c . nation from the reft of mankind , was to per nation 100 V. SERMON.
... , that the chief defign of God in feparating the Jewish * Yet appellations of nearly the fame import have been applied to others . See below , p . 102 , 3 , 4 , & c . nation from the reft of mankind , was to per nation 100 V. SERMON.
Common terms and phrases
abfolute affiftance againſt alfo almoſt anſwer becauſe benevolence beſt bleffed cafe charity chearfulneſs Chrift Chriftian circumſtances clergy conduct confequences confider confideration courfe courſe defires divine doctrine duty eſpecially eſtabliſhed facred facrifice fafely faid fame favour feem felves ferve fhall fhort fincere firſt fituation fociety fome fometimes foul fpirit ftill ftrength fubject fuch fuffer fufficient fupport fure God's goodneſs Goſpel greateſt happineſs heart Heaven himſelf human inftances intereft itſelf Jefus Jews kindneſs laſt leaft leaſt lefs leſs ligion Lord mankind Matth mercy mifery mind moft moral moſt muft muſt nature neceffary neceffity neral notwithſtanding obfervation occafion oppofite ourſelves paffions perfons pleaſe pleaſure prefent preferve promiſed puniſhment purpoſe purſuits reaſon refpect reft Religion repentance ſcene Scripture SERMON ſhall ſhort ſhould ſtand ſtate ſtill thefe themſelves theſe things thofe thoſe thou tion underſtanding univerfal unto uſe utmoſt virtue whole wiſdom
Popular passages
Page 130 - Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.
Page 118 - And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner ; that he may live with thee.
Page 196 - So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel. And Elijah came unto all the people, and said, How long halt ye between two opinions ? if the Lord be God, follow him : but if Baal then follow him.
Page 235 - And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
Page 104 - For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: 4 And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment.
Page 255 - Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
Page 25 - Where is the wise ? where is the scribe ? where is the disputer of this world ? hath not God made foolish the wisdom of this world ? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Page 99 - But now thy kingdom shall not continue : the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.
Page 30 - that his ways are not as our ways, nor his thoughts as our thoughts...
Page 320 - For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.