Expository sermons on the Pentateuch |
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Page iv
... destroyed which was upon the face of the ground , both man and cattle , and the creeping things , and the fowl of the heaven ; and they were destroyed from the earth and Noah only remained alive , and they that were with him in the Ark ...
... destroyed which was upon the face of the ground , both man and cattle , and the creeping things , and the fowl of the heaven ; and they were destroyed from the earth and Noah only remained alive , and they that were with him in the Ark ...
Page 17
... destroy us ? Rather , while we live , let us live unto the Lord , remem- bering that over and above the claim which ... destroyed ourselves he redeemed us ; redeemed us too with the precious blood of his dearly beloved Son , so that we ...
... destroy us ? Rather , while we live , let us live unto the Lord , remem- bering that over and above the claim which ... destroyed ourselves he redeemed us ; redeemed us too with the precious blood of his dearly beloved Son , so that we ...
Page 48
... destroy the works of the devil . " He and his people , true believers , who are one with him through faith , are ever opposed to Satan and the ungodly , who are of their father , the devil , for his works they do . And Satan hath been ...
... destroy the works of the devil . " He and his people , true believers , who are one with him through faith , are ever opposed to Satan and the ungodly , who are of their father , the devil , for his works they do . And Satan hath been ...
Page 64
... destroy him that had the power of death , that is , the devil ; and deliver them who through fear of death were all their life - time subject to bondage . " " I am the resurrection and the life , " saith the Lord , 64 CAIN AND ABEL .
... destroy him that had the power of death , that is , the devil ; and deliver them who through fear of death were all their life - time subject to bondage . " " I am the resurrection and the life , " saith the Lord , 64 CAIN AND ABEL .
Page 68
... destroy- ed . But there was much greater mercy in the care thus taken for the preservation of his life . A space for repentance was thereby afforded him . His life was spared , that he might humble himself , and pray , and seek the ...
... destroy- ed . But there was much greater mercy in the care thus taken for the preservation of his life . A space for repentance was thereby afforded him . His life was spared , that he might humble himself , and pray , and seek the ...
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Common terms and phrases
Abra Abraham angel Apostle appeared appointed behold birthright blessed brethren brother brought called Canaan children of Israel children of men Christ circumstances command covenant death desire divine dream duty earth earthly effect Egypt endeavour Esau eternal evil faith father favour fear feel flesh fulfilled GENESIS given glory God's Gospel grace hand Haran hath heart heaven holy honour Isaac Ishmael Israel Jacob Jesus JOHN HATCHARD JOHN HEATON Joseph judgment king kingdom Laban land lest live Lord Lord's manner marriage ment mercy mind Molten Calf Moses Noah obedience offence ourselves patriarch peace Pharaoh Potiphar pray prayer present promise prophet punishment redeemed religion repentance righteousness saith salvation Saviour Scripture sent SERMON servants shew sins Sodom Sodom and Gomorrah soul spake spirit suffer Terah thee things thou shalt thought tion unto wicked wife words worship wrath
Popular passages
Page 348 - Then went up Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel : And they saw the God of Israel : and there. was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
Page 211 - Nevertheless, what saith the Scripture ? Cast out the bond-woman and her son ; for the son of the bond-woman shall not be heir with the son of the free- worn an. So then, brethren, we are not children of the bond-woman, but of the free.
Page 87 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 128 - And the whole earth was of one language and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
Page 371 - Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Page 473 - And he blessed Joseph, and said, GOD, before Whom my fathers Abraham and Isaac did walk, the GOD Which fed me all my life long unto this day, the Angel Which redeemed me from all evil, bless the lads...
Page 353 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, " Vengeance is mine ; I will repay, saith the Lord." Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 290 - If his children forsake my law, and walk not in my judgments ; If they break my statutes, and keep not my commandments ; Then will I visit their transgression with the rod, and their iniquity with stripes. Nevertheless my loving-kindness will I not utterly take from him, nor suffer my faithfulness to fail.
Page 272 - Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men! Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.
Page 211 - Tell me, ye that desire to be under the law, do ye not hear the law? For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born afte/ the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.