The Works of the Rev. Daniel Waterland ...: Now First Collected and Arranged. To which is Prefixed a Review of the Author's Life and Writings, Volume 9Clarendon Press, 1823 |
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Page 5
... offending some persons we can do them the greater kindness ; if we can reform and save them , or however can promote ... offend against peace : and this can only be deter- mined in many cases by considering which is the greater good , or ...
... offending some persons we can do them the greater kindness ; if we can reform and save them , or however can promote ... offend against peace : and this can only be deter- mined in many cases by considering which is the greater good , or ...
Page 6
... everlasting benefit of mankind , and therefore of far greater moment than a short and false peace . If they had resolved to a Acts xvii . 6 . offend nobody , but to have lived peaceably and quietly 6 SERM . 1 . The Nature of Peaceableness .
... everlasting benefit of mankind , and therefore of far greater moment than a short and false peace . If they had resolved to a Acts xvii . 6 . offend nobody , but to have lived peaceably and quietly 6 SERM . 1 . The Nature of Peaceableness .
Page 7
... offend nobody , but to have lived peaceably and quietly in a strict sense , Paganism and idolatry had remained still , and Christianity had made small progress in the world . But this would have been valuing peace against the very end ...
... offend nobody , but to have lived peaceably and quietly in a strict sense , Paganism and idolatry had remained still , and Christianity had made small progress in the world . But this would have been valuing peace against the very end ...
Page 9
... offend some , however accurate and careful we be in our conduct . What fence can there be against the ignorance and ... offending one or both ? I mention not the cursed practices of in- cendiaries , who , out of set purpose and design ...
... offend some , however accurate and careful we be in our conduct . What fence can there be against the ignorance and ... offending one or both ? I mention not the cursed practices of in- cendiaries , who , out of set purpose and design ...
Page 14
... offend no man , is creditable and reputable , and many would use it for that single reason : but to pass by an offence , or to bear an injury , however slight and trivial , according to the foolish maxims of the world , is thought a ...
... offend no man , is creditable and reputable , and many would use it for that single reason : but to pass by an offence , or to bear an injury , however slight and trivial , according to the foolish maxims of the world , is thought a ...
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The Works of the Rev. Daniel Waterland ...: Now First Collected ..., Volume 9 Daniel Waterland No preview available - 1823 |
Common terms and phrases
affections afflictions ancient Apostle Article Austin Balaam Baptism baptized blasphemy blessed Lord charity Christ Christian Church concern Conf conscience consider Cyprian Divine doctrine duty endeavour Eucharist evil faith Fathers favour Galilæans give God's Gospel grace happiness hath heart heaven Holy Ghost Holy Spirit honour humble Ibid Infant Baptism Infant Communion innocent instance instrument Irenæus Jews John John vi judge judgment justification justly kind King Saul live Lord's man's mean mercy mind Moabites nature necessity neighbour never observe offend ourselves particular passions Paul peace Pelagians persons Pharisees presumptuous sins pretended pride principle proceed proper quæ reason receive religion repentance respect righteous rule sacrament sacrifice Sadducees salvation Saul Scripture sect self-love sense SERMON sinners sins of infirmity speaking suffer sufficient supposed temper Tertullian ther thing thou thought tion tism true truth unto virtue whole wicked wilful wise words
Popular passages
Page 277 - As it is written, there is none righteous, no not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.
Page 242 - Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?' "So the last shall be first, and the first last; for many be called, but few chosen.
Page 272 - And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end ; that ye be not slothful, but followers of them who through faith and patience inherit the promises.
Page 99 - Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but except ye repent yc shall all likewise perish.
Page 228 - And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Page 321 - Herein is our love made perfect, that we may have boldness in the day of judgment; because as he is, so are we in this world.
Page 56 - A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Page 137 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page xxxvii - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Page 69 - They are as venomous as the poison of a serpent, even like the deaf adder, that stoppeth her ears; 5 Which refuseth to hear the voice of the charmer, charm he never so wisely.