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very useful information which you gave me concerning money matters. The ancients said, (not very

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properly of their imaginary gods) carior est divis homo, quam sibi:' but I may truly say, 'carior est amicis, quam sibi,' speaking of myself and of your friendly attentions to me.

Sir William Jones to Sir J. Macpherson, Bart.

May 6, 1786.

I delayed from day to day, and from week to week, the pleasure of answering your acceptable letter, which I received, I am afraid, so long ago as the middle of March. I wished to send you something interesting; but my days flowed on in the same equable and uniform tenor, and were only to be distinguished by the advances I made in my Persian, Indian, and botanical pursuits. In short, as it sometimes happens, by intending to write much, I had written nothing; and was preparing to give you some account of my motions towards the presidency, when I had the very great satisfaction of receiving your packet full of matter, full of pleasing accounts, and full of just observations

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I read with pleasure, while I was at breakfast, Mr. Forster's lively little tract, and having finished my daily task of Persian-reading with a learned Parsi of Yezd, who accompanied me hither, I allot the rest of the morning to you.

The approbation given at home to your seasonable exertions here, was but natural; it could not have been otherwise, and therefore it gives me great pleasure, but no surprise. Be assured that general applause ever has resulted, and ever will result, from good actions and salutary measures, as certainly as an echo, in rocky places, follows the voice. You will readily believe me, when I assure you, that I have few things more at heart PP

than that you may enjoy as much as you can desire of that echo, and receive no pain or injury from the rocks; for rocks abound, my friend, in the sea of life.

The Scripture speaks of nations overturning their judges in stony places; and ambitious judges ought to be overturned: but, as I do not aspire, I can never fall from an eminence.

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The state of parties, in England, still makes me rejoice, that I am not in London. My friendships would lead me naturally to wish the rise of the ........... while my conscience and my humble judgment oblige me to prefer . . . . system, as far as I know it. God grant he may adopt the best measures for this country, and give them effect by the best means, without disarranging your measures, since the wheel of continual changes cannot but have a bad effect in the minds of the governed....but I sat down to write a letter, not a treatise.

By the way, I have read a second time here your friend's Treatise on the History of Civil Society, and am extremely pleased with it, especially his chapter on the relaxation of national spirit

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Your communications about the Lama will be truly interesting. I have read, since I left Calcutta, 800 pages in quarto, concerning the Mythology and History, both civil and natural, of Tibet. The work was printed with every advantage of new types and curious engravings, at Rome, about ten years ago, and was compiled from the papers of an Italian father, named Orazio, who had lived thirty years in that country and Napal, where he died. On my return, I purpose, with the permission of the society, to send a treatise to the press, which ought to stand first in our collections, as it will be a key to

* A Dissertation on the Orthography of Asiatic words in Roman let. ters. Works, vol. i. page 175.

many other papers. I have caused six or seven plates to be engraved for it.

Always excepting my own imperfect essays, I may venture to foretel, that the learned in Europe will not be disappointed by our first volume. But my great object, at which I have long been labouring, is to give our country a complete digest of Hindu and Mussulman law. I have enabled myself by excessive care to read the oldest Sanscrit law-books, with the help of a loose Persian paraphrase; and I have begun a translation of Menu into English; the best Arabian law-tract, I translated last year. What I can possibly perform alone, I will by God's blessing perform; and I would write on the subject to the minister, chancellor, the board of controul, and the directors, if I were not apprehensive that they who know the world, but do not fully know me, would think that I expected some advantage either of fame or patronage, by purposing to be made the Justinian of India; whereas I am conscious of desiring no advantage, but the pleasure of doing general good. I shall consequently proceed in the work by my own strength, and will print my digest by degrees at my own expense, giving copies of it where I know they will be useful. One point I have already attained; I made the pundit of our court read and correct a copy of Halhed's* book in the original Sanscrit, and I then obliged him to attest it as good law, so that he never now can give corrupt opinions, without certain detection.

May your commercial blossom arrive at maturity, with all the vigour of Indian vegetation.

My soul expands, like your blossom, at the idea of improved commerce; no subject is to me more animating.

* A translation by N. B. Halhed, Esq. of the code compiled by pundits, by the direction of Mr. Hastings.

I have a commercial idea for you, not a blossom, but as yet a germ only. What if Persia should now flourish! and what if the present king, Jaffier Khan, be really as great a man as represented! Persia wants many manufactures of India, and her king would be a valuable ally.

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I have already thanked you for your kind attentions to Emin, and I beg to repeat them. Many in England will be equally thankful. He is a fine fellow; and if active service should be required, he would seek nothing so much, as to be placed in the most perilous edge of the battle.

In this letter we see the unabated activity of a vigorous mind, uniting recreation with improvement, and collecting, in its progress through the gardens of literature, the flowers of every soil. A detailed account of the daily studies of Sir William Jones would surprise the most indefatigable; and it may not be impertinent to mention, in proof of this observation, that he found time, during his short residence at Chatigan, in addition to the occupations which he has described, to peruse twice the heroic poem of Ferdosi, the Homer of Persia, supposed to contain sixty thousand couplets. Of the sentiments expressed in his correspondence, it is sufficient to remark, in general, that they do no less honour to his heart than to his judgment. I cannot but wish that he had found time to write the ample description which he mentions.

Few persons have passed through a greater variety of hardships and perilous adventures than the person mentioned by Sir William Jones, under the name of Emin. Born at Hamadan, in Persia, of Armenian parents, and exposed during his infancy to uncommon

disasters, while a mere youth he followed his father and ruined family to Calcutta. He had there an opportunity of observing the superiority of Europeans, in arms, arts, and sciences, over the Asiatics; and the impression which he received from it inspired an invincible desire in Emin to acquire the knowledge which they possessed. For this purpose, he determined, at all hazards, to visit England; and, after a long opposition from his father, having obtained his reluctant assent, he adopted the only means left for the accomplishment of his purpose, by working his passage, as a common sailor, in one of the ships belonging to the East India Company. After his arrival in England, he lost no time in beginning to acquire the instruction which he so anxiously desired; but his progress was retarded by the narrowness of his circumstances, and he was compelled to submit to menial occupations and laborious employments, to procure a subsistence. Fortune favoured his perseverance, and, in a moment of despair, he was accidentally introduced to the notice of the Duke of Northumberland, and afterwards to that of many gentlemen of rank and fortune, by whose assistance his views were promoted.*

Previous to his introduction to the duke of Northumberland, Emin had become acquainted with Edmund Burke, whom he accidentally met in the Park. After some conversation, Mr. Burke invited Emin to his apartments, up two pair of stairs at the sign of Pope's Head, at a bookseller's near the Temple. Emin, ignorant of the name of the gentleman who had treated him with so much courtesy, begged to be favoured with it, and Mr. Burke politely answered, "Sir, my name is "Edmund Burke, at your service; I am a run-away son from a father, "as you are." He then presented half-a-guinea to Emin, saying, "upon my honour this is what I have at present, please to accept it. Mr. Burke the next day visited Emin, and assisted him with his advice as to the books which he should read. He introduced him to his relation, Mr. William Burke; and, for thirty years, Emin acknowledges that he was treated with unceasing kindness by both.

At the period of the commencement of his acquaintance with Mr. Burke, Emin had little left for his maintenance; and the prospect of

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