Primitive Christianity Versus Popular Theology: Showing the Relation of the Humanity to the Divinity by Virtue of Its Inbeing Membership of the Body of Christ, who is the Head of Every Man and the Head of Christ is God |
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Common terms and phrases
Abraham accepted according apostles assurance Baptist believe blessings blood Chap children of God Christ Jesus Christ's body circumcision condemnation covenant destruction of Jerusalem disciples divine doctrine earth earthly eternal evidence evil existence faith Father flesh Gentiles glorious body God's gospel Church grace hath head heart heaven heavenly heir Holy Ghost hope immortality and glory imputed infinite love inheritance Israel Jesus Christ Jewish Jews John the Baptist justified kingdom live unto love of Christ lusts man-the manifestation members of Christ's ment mercy and love Messiah mind moral death nations nature ness Noah obedience obey offence offerings and sacrifices pardon Paul perfect posterity preached predestinated promise prophets purpose quickened raised rection reign remission repentance resurrection of Christ riches righteousness salvation saved scriptures second coming seed sinners Son of God spiritual body suffering things thou tion transgression true truth unbelief verse vile body worketh wrath
Popular passages
Page 171 - in whom also we have obtained an inheritance, being predestinated according to the purpose of Him who worketh all things after the counsel of His own will: "that we should be to the praise of His glory, who first trusted in Christ.
Page 114 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Page 188 - I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Page 180 - I wrote afore in few words, wheftby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy Apostles and Prophets by the Spirit...
Page 120 - What shall we say then? Is the law sin ? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Page 119 - So then, if while her husband liveth, she be married to another man, she shall be called an adulteress ; but if her husband be dead, she is free from that law, so that she is no adulteress, though she be married to another man.
Page 142 - For they are not all Israel which are of Israel : neither, because they are the seed of Abraham, are they all children : but, in Isaac shall thy seed be called ; that is, They which are the children of the flesh, these are not the children of God : but the children of the promise are counted for the seed.
Page 148 - What shall we say then? That the Gentiles which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith : 31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Page 132 - Who shall lay any thing to the charge of God's elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Page 143 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.