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abolition agitation America argument audience believe British Burke called cause character Chatham Choate colonies Constitution Corn Law debate declared Demosthenes duty East India Bill effect eloquence empire England English equal Erskine expression eyes father feeling force foreign friends gentlemen Gladstone heart Henry House of Commons House of Lords human influence institutions interest Ireland John Bright Judge Douglas jury justice land language liberty lords means ment mind moral Mullaghmast nation nature never noble object opinion orator oratory Parliament party peace Phillips Phillips Brooks Pitt political possessed principle question race right honorable Senate sentiment Sheridan slave trade slavery South speak speaker speech was delivered spirit spoke Stamp Act stand strength style tell territory thing thought tion truth ultimate extinction Union utterance voice Webster Wendell Phillips whole words wrong
Page 13 - ... unsullied sanctity of their lawn ; upon the learned judges to interpose the purity of their ermine to save us from this pollution. I call upon the honour of your lordships to reverence the dignity of your ancestors, and to maintain your own. I call upon the spirit and humanity of my country to vindicate the national character. I invoke the genius of the constitution. From the tapestry that adorns these walls, the immortal ancestor of this noble lord frowns with indignation at the disgrace of...
Page 174 - That government is, or ought to be, instituted for the common benefit, protection and security of the people, nation or community; of all the various modes and forms of government, that is best, which is capable of producing the greatest degree of happiness and safety, and is most effectually secured against the danger of maladministration ; and...
Page 168 - Are we disposed to be of the number of those, who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.
Page 169 - These are the implements of war and subjugation; the last arguments to which kings resort. I ask gentlemen, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy in this quarter of the world, to call for all this accumulation of navies and armies?
Page 291 - I have no purpose directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so ; and I have no inclination to do so.
Page 25 - America, gentlemen say, is a noble object. It is an object well worth fighting for. Certainly it is, if fighting a people be the best way of gaining them. Gentlemen in this respect will be led to their choice of means by their complexions and their habits. Those who understand the military art will of course have some predilection for it. Those who wield the thunder of the state may have more confidence in the efficacy of arms.
Page 25 - Sir, permit me to observe, that the use of force alone is but temporary. It may subdue for a moment ; but it does not remove the necessity of subduing again : and a nation is not governed, which is perpetually to be conquered.
Page 169 - And what have we to oppose to them ? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable ; but it has been all in vain.
Page 240 - I have not allowed myself, sir, to look beyond the Union, to see what might lie hidden in the dark recess behind. I have not coolly weighed the chances of preserving liberty, when the bonds that unite us together shall be broken asunder. I have not accustomed myself to hang over the precipice of disunion, to see whether, with mу short sight, I can fathom the depth of the abyss below...
Page 299 - ... only because they want to vote, and eat, and sleep, and marry with negroes! He will have it that they cannot be consistent else. Now I protest against the counterfeit logic which concludes that because I do not want a black woman for a slave, I must necessarily want her for a wife.