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Page 170 - Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: 43 For they loved the praise of men more than the praise of God.
Page 164 - If we let him thus alone, all men will believe on him; and the Romans shall come and take away both our place and nation.
Page 118 - So those servants went out into the highways, and gathered together all, as many as they found, both bad and good : and the wedding was furnished with guests.
Page 144 - And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower ; and so it is. 55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
Page 50 - When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. 59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
Page 88 - I am come to send fire on the earth ; and what will I, if it be already kindled?
Page 171 - For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
Page 295 - The rights and interests of the laboring man will be protected and cared for — not by the labor agitators, but by the Christian men to whom God in His infinite wisdom has given the control of the property interests of the country, and upon the successful Management of which so much depends.
Page 139 - But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny ? Take that thine is, and go thy way: I will give unto this last, even as unto thee. Is it not lawful for me to do what I will with mine own ? Is thine eye evil, because I am good ? So the last shall be first, and the first last : for many be called, but few chosen.