Messiah, "He shall not judge after the sight of His eyes." (Isa. xi. 3.)

The principle here laid down is one of vast importance. Nothing is so common as to judge too favourably or too unfavourably of characters and actions, from merely looking at the outward appearance of things. We are apt to form hasty opinions of others, either for good or evil, on very insufficient grounds. We pronounce some men to be good and others to be bad,- -some to be godly and others to be ungodly, without anything but appearance to aid our decision. We should do well to remember our blindness, and to keep in mind this text. The bad are not always so bad, nor the good so good as they appear. A potsherd may be covered over with gilding and look bright outside. A nugget of gold may be covered with dirt, and look worthless rubbish. One man's work may look good at first, and yet turn out, by and by, to have been done from the basest motives. Another man's work may look very questionable at first, and yet at last may prove Christ-like and truly godly. From rashly "judging by appearances" may the Lord deliver us!

Whether our Lord meant "judge not persons," or "judge not actions," according to appearance, is a point on which commentators do not agree. If we take the application to be to " persons," the sentence means, "Do not hastily suppose that Moses and I are at variance, and that, therefore, I must be wrong, because Moses, the great lawgiver, must be right.' But it seems far simpler and more natural to apply the expression to "actions, "-"Judge not the thing done by the appearance only. Look below the surface and weigh it justly."

JOHN VII. 25-36.

25 Then said some of them of Jerusalem, Is not this he whom they seek to kill?

26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

27 Howbeit we know this man whence he is but when Christ cometh, no man knoweth whence he is.

28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am and I am not come of myself, but he that sent me is true, whom ye know not.

29 But I know him: for I am from him, and he hath sent me.

30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

31 And many of the people believed on him, and said, When Christ cometh, I will he do more miracles than these which this man hath done?

32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come ?

WE see in these verses, the obstinate blindness of the unbelieving Jews. We find them defending their denial of our Lord's Messiahship, by saying, "We know this Iman whence He is: but when Christ cometh no man knoweth whence He is." And yet in both these assertions they were wrong!

They were wrong in saying that they "knew whence our Lord came." They meant no doubt to say that He was born at Nazareth, and belonged to Nazareth, and was therefore a Galilean. Yet the fact was, that our Lord was born at Bethlehem, that He belonged legally to the tribe of Judah, and that His mother and Joseph were of the house and lineage of David. It is incredible to suppose that the Jews could not have found this out, if they had honestly searched and inquired. It is notorious that pedigrees, genealogies, and family histories were most carefully kept by the Jewish nation. Their ignorance was without excuse.

They were wrong again in saying that "no man was to know whence Christ came." There was a wellknown prophecy, with which their whole nation was familiar, that Christ was to come out of the town of Bethlehem. (Micah v. 2; Matt. ii. 5; John vii. 42.) It is absurd to suppose that they had forgotten this prophecy. But apparently they found it inconvenient to remember it on this occasion. Men's memories are often sadly dependent on their wills.

The Apostle Peter, in a certain place, speaks of some as "willingly ignorant." (2 Pet. iii. 5.) He had good reason to use the expression. It is a sore spiritual disease, and one most painfully common among men. There are thousands in the present day just as blind in their way as the Jews. They shut their eyes against the plainest facts and doctrines of Christianity. They pretend to say that they do not understand, and cannot therefore believe the things that we press on their attention, as needful to salvation. But, alas! in nineteen cases out of twenty it is a wilful ignorance. They do not believe what they do not like to believe. They will neither read, nor listen, nor search, nor think, nor inquire honestly after truth. Can any one wonder if such persons are ignorant? Faithful and true is that old proverb,-"There are none so blind as those who will not see."

We see, for another thing, in these verses, the overruling hand of God over all His enemies. We find that the unbelieving Jews "Sought to take our Lord: but no man laid hands on Him, because his hour was not yet come." They had the will to hurt Him, but by an invisible restraint from above, they had not the power.

There is a mine of deep truth in the words before us, which deserves close attention. They show us plainly that all our Lord's sufferings were undergone voluntarily, and of His own free will. He did not go to the cross because He could not help it. He did not die because He could not prevent His death. Neither Jew nor Gen

tile, Pharisee nor Sadducee, Annas nor Caiaphas, Herod nor Pontius Pilate, could have injured our Lord, except power had been given them from above. All that they did was done under control, and by permission. The crucifixion was part of the eternal counsels of the Trinity. The passion of our Lord could not begin until the very hour which God had appointed. This is a great mystery. But it is a truth.

The servants of Christ in every age should treasure up the doctrine before us, and remember it in time of need. It is "full of sweet, pleasant, and unspeakable comfort to godly persons." Let such never forget that they live in a world where God overrules all times and events, and where nothing can happen but by God's permission. The very hairs of their heads are all numbered. Sorrow, and sickness, and poverty, and persecution, can never touch them, unless God sees fit. They may boldly say to every cross,-"Thou couldst have no power against me, except it were given thee from above." Then let them work on confidently. are immortal, till their work is done. Let them suffer patiently, if needs be that they suffer. Their "times are in God's hand." (Psl. xxxi. 15.) That hand guides and governs all things here below, and makes no mistakes.

They

We see, lastly, in these verses, the miserable end to which unbelievers may one day come. We find our Lord saying to His enemies,-"Ye shall seek me, and shall not find me; and where I am thither ye cannot come."

We can hardly doubt that these words were meant to have a prophetical sense. Whether our Lord had in

view individual cases of unbelief among His hearers, or whether He looked forward to the national remorse which many would feel too late in the final siege of Jerusalem, are points which we cannot perhaps decide. But that many Jews did remember Christ's sayings long after He had ascended up into heaven, and did in a way seek Him and wish for Him when it was too late, we may be very sure.

It is far too much forgotten that there is such a thing as finding out truth too late. There may be convictions of sin, discoveries of our own folly, desires after peace, anxieties about heaven, fears of hell,-but all too late. The teaching of Scripture on this point is clear and express. It is written in Proverbs,-"Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me." (Prov. ii. 28.) It is written of the foolish virgins in the parable, that when they found the door shut, they knocked in vain, saying, "Lord, Lord, open to us." (Matt. xxv. 11.) Awful as it may seem, it is possible, by continually resisting light and warnings, to sin away our own souls. It sounds terrible, but it is true.

Let us take heed to ourselves lest we sin after the example of the unbelieving Jews, and never seek the Lord Jesus as a Saviour till it is too late. The door of mercy is still open. The throne of grace is still waiting for us. Let us give diligence to make sure our interest in Christ, while it is called to-day. Better never have been born than hear the Son of God say at last, "Where I am thither ye cannot come."

D