The good that is done by preaching is not always seen immediately. Our Lord sowed, and His Apostles reaped, all over Palestine.

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Chrysostom has a long and curious comment on this verse. draws from it the great advantage of privacy and quiet to the soul, and the benefit that women especially derive from living a retired life at home, compared to men. His exhortation to wives to use their advantages in this respect, and to help their husbands' souls, is very singular, when we consider the times he wrote in, and the state of society at Constantinople. "Nothing," he says, "is more powerful than a pious and sensible woman, to bring a man into proper order, and to mould his soul as she will.”

Henry observes, "Where the preaching of repentance has had success, there the preaching of reconciliation and Gospel grace is most likely to be prosperous. Where John has been acceptable, Jesus will not be unacceptable. The jubilee trumpet sounds sweetest in the ears of those who, in the day of atonement have afflicted their souls for sin."

JOHN XI. 1-6.

1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.

2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

5 Now Jesus loved Martha, and her sister, and Lazarus.

6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.

THE chapter we have now begun is one of the most remarkable in the New Testament. For grandeur and simplicity, for pathos and solemnity, nothing was ever written like it. It describes a miracle which is not recorded in the other Gospels, the raising of Lazarus from the dead. Nowhere shall we find such convincing proofs of our Lord's Divine power. As God, He makes the grave itself yield up its tenants.-Nowhere shall we find such striking illustrations of our Lord's ability to sympathize with His people. As man, He can be

touched with the feeling of our infirmities.-Such a miracle well became the end of such a ministry. It was meet and right that the victory of Bethany should closely precede the crucifixion at Calvary.

These verses teach us that true Christians may be sick and ill as well as others. We read that Lazarus of Bethany was one "whom Jesus loved," and a brother of two well-known holy women. Yet Lazarus was sick, even unto death! The Lord Jesus, who had power over all diseases, could no doubt have prevented this illness, if He had thought fit. But He did not do so. He allowed Lazarus to be sick, and in pain, and weary, and to languish, and suffer, like any other man.

The lesson is one which ought to be deeply graven in our memories. Living in a world full of disease and death, we are sure to need it some day. Sickness, in the very nature of things, can never be anything but trying to flesh and blood. Our bodies and souls are strangely linked together, and that which vexes and weakens the body can hardly fail to vex the mind and soul. But sickness, we must always remember, is no sign that God is displeased with us: nay, more, it is generally sent for the good of our souls. It tends to draw our affections away from this world, and to direct them to things above. It sends us to our Bibles, and teaches us to pray better. It helps to prove our faith and patience, and shows us the real value of our hope in Christ. It reminds us betimes that we are not to live always, and tunes and trains our hearts for our great change. Then let us be patient and cheerful

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when we are laid aside by illness. Let us believe that the Lord Jesus loves us when we are sick no less than when we are well.

These verses teach us, secondly, that Jesus Christ is the Christian's best Friend in the time of need. We read that when Lazarus was sick, his sisters at once sent to Jesus, and laid the matter before Him. Beautiful, touching, and simple was the message they sent. They did not ask Him to come at once, or to work a miracle, and command the disease to depart. They only said, "Lord, he whom Thou lovest is sick," and left the matter there, in the full belief that He would do what was best. Here was the true faith and humility of saints! Here was gracious submission of will!

The servants of Christ, in every age and climate, will do well to follow this excellent example. No doubt when those whom we love are sick, we are to use diligently every reasonable means for their recovery. We must spare no pains to obtain the best medical advice. We must assist nature in every possible manner to fight a good fight against its enemy. But in all our doing, we must never forget that the best and ablest and wisest Helper is in heaven, at God's right hand. Like afflicted Job, our first action must be to fall on our knees and worship. Like Hezekiah, we must spread our matters before the Lord. Like the holy sisters at Bethany, we must send up a prayer to Christ. Let us not forget, in the hurry and excitement of our feelings, that none can help like Him, and that He is merciful, loving, and gracious.

These verses teach us, thirdly, that Christ loves all who are true Christians. We read that "Jesus loved Martha, and her sister, and Lazarus." The characters of these three good people seem to have been somewhat different. Of Martha, we are told in a certain place, that she was "careful and troubled about many things," while Mary "sat at Jesus' feet, and heard His word." Of Lazarus, we are told nothing distinctive at all. Yet all these were loved by the Lord Jesus. They all belonged to His family, and He loved them all.

We must carefully bear this in mind in forming our estimate of Christians. We must never forget that there are varieties in character, and that the grace of God does not cast all believers into one and the same mould. Admitting fully that the foundations of Christian character are always the same, and that all God's children repent, believe, are holy, prayerful, and Scripture-loving, we must make allowances for wide varieties in their temperaments and habits of mind. We must not undervalue others because they are not exactly like ourselves. The flowers in a garden may differ widely, and yet the gardener feels interest in all. The children of a family may be curiously unlike one another, and yet the parents care for all. It is just so with the Church of Christ. There are degrees of grace, and varieties of grace; but the least, the weakest, the feeblest disciples, are all loved by the Lord Jesus. Then let no believer's heart fail because of his infirmities; and, above all, let no believer dare to despise and undervalue a brother.

These verses teach us, lastly, that Christ knows best at what time to do anything for His people. We read that "when He had heard that Lazarus was sick, He abode two days still in the same place where He was.” In fact, He purposely delayed His journey, and did not come to Bethany till Lazarus had been four days in the grave. No doubt He knew well what was going on: but He never moved till the time came which He saw was best. For the sake of the Church and the world, for the good of friends and enemies, He kept away.

The children of God must constantly school their minds to learn the great lesson now before us. Nothing so helps us to bear patiently the trials of life as an abiding conviction of the perfect wisdom by which everything around us is managed. Let us try to believe not only that all that happens to us is well done, but that it is done in the best manner, by the right instrument, and at the right time. We are all naturally impatient in the day of trial. We are apt to say, like Moses, when beloved ones are sick, "Heal her now, Lord, we beseech thee." (Num. xii. 13.) We forget that Christ is too wise a Physician to make any mistakes. It is the duty of faith to say, "My times are in Thy hand. Do with me as Thou wilt, how Thou wilt, what Thou wilt, and when Thou wilt. Not my will, but Thine be done." The highest degree of faith is to be able to wait, sit still, and not complain.

Let us turn from the passage with a settled determination to trust Christ entirely with all the concerns