The Universal Restoration: Exhibited in Four Dialogues Between a Minister and His Friend ; Comprehending the Substance of Several Real Conversations which the Author Had with Various Persons Both in America and Europe on that Interesting Subject. Chiefly Designed Fully to State , and Fairly to Answer the Most Common Objections that are Brought Against it from the Scriptures |
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Page 7
... blessing of Joseph he says , " The blessings of thy father have prevailed above the blessings of my progeni- tors , unto the utmost bound of the everlasting hills . " By which , I suppose , the hills of the land of Canaan were meant ...
... blessing of Joseph he says , " The blessings of thy father have prevailed above the blessings of my progeni- tors , unto the utmost bound of the everlasting hills . " By which , I suppose , the hills of the land of Canaan were meant ...
Page 10
... blessings of such long continuance which have ended long ago , and which are never to be restored by virtue of that covenant which he made with their fathers , when he brought them out of Egypt ; but by the new covenant which he will ...
... blessings of such long continuance which have ended long ago , and which are never to be restored by virtue of that covenant which he made with their fathers , when he brought them out of Egypt ; but by the new covenant which he will ...
Page 12
... blessing , and honour , and glory , and power , be unto him that sitteth upon the throne , and unto the Lamb forever and ever . " In the nature of things , it appears impossible to me to believe these passages to be strictly and ...
... blessing , and honour , and glory , and power , be unto him that sitteth upon the throne , and unto the Lamb forever and ever . " In the nature of things , it appears impossible to me to believe these passages to be strictly and ...
Page 18
... blessing from his father of a lower degree . The great difference between them was more fulfilled in their posterity than in their own persons . Love and hatred are sometimes only compara- tive , and not positive terms , and only imply ...
... blessing from his father of a lower degree . The great difference between them was more fulfilled in their posterity than in their own persons . Love and hatred are sometimes only compara- tive , and not positive terms , and only imply ...
Page 22
... blessing , he was rejected ; for he found no place of repentance , though he sought it carefully with tears . " Hebrews xii . 15 , 16 , 17 . es wherewith soever they shall blas- Now there is a sin for which there is no forgiveness ...
... blessing , he was rejected ; for he found no place of repentance , though he sought it carefully with tears . " Hebrews xii . 15 , 16 , 17 . es wherewith soever they shall blas- Now there is a sin for which there is no forgiveness ...
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The Universal Restoration: Exhibited in Four Dialogues Between a Minister ... Elhanan Winchester No preview available - 2016 |
Common terms and phrases
according ages answer apostle appear argument balance of happiness believe benevolence blessings body cause Christian Church circumcision commutative justice consequence considered contrary creation creatures crime death declare Deity divine doctrine of endless doth duration earth endless damnation endless misery eternal everlasting evident existence express faith Father favour fire flesh future glorious glory gospel grace happiness hath heart heaven holy human infinite inflicted Isaiah JEHOVAH Jerusalem Jesus Christ Jews justice lence Lord mankind means ment mercy mind moral evil natural evil nature ness never object offence pain passage perfect person pleasure preached present principle produce prove punishment racter reason render repentance Restoration resurrection righteous saith salvation Saviour scripture sense shew sinner sins soul spirit suffering suppose tender mercies thee things thou tion torments true truth ture union universal unto volition whole wicked wisdom wise word
Popular passages
Page 76 - I find then a law, that when I would do good, evil is present with me. For I delight in the law of God after the inward man: But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 20 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Page 88 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Page 83 - But who may abide the day of His coming ? And who shall stand when he appeareth ? for he is like a refiner's fire, and like fuller's soap...
Page 20 - If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Page 23 - But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things : but now he is comforted, and thou art tormented. And beside all this, between us and you there is a great gulf fixed : so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Page 4 - His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Page 24 - I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom; preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long-suffering and doctrine.
Page 4 - For I say unto you, that unto every one which hath shall be given ; and from him that hath not, even that he hath shall be taken away from him.