History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V.John Murray, 1854 - Papacy |
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Page x
... Acacius of Constantinople 236-7 484 Acacius excommunicates Pope Felix 238 Schism of forty years ib . Four parties in the East . 240 495 Macedonius Bishop of Constantinople 241 505-6 Tumults in Constantinople - The Emperor Anastasius 244 ...
... Acacius of Constantinople 236-7 484 Acacius excommunicates Pope Felix 238 Schism of forty years ib . Four parties in the East . 240 495 Macedonius Bishop of Constantinople 241 505-6 Tumults in Constantinople - The Emperor Anastasius 244 ...
Page 80
... Acacius . 459 . 458. Anastasius . 478 . 455. Maximus Avitus . Majorian . 450. Marcian . 457 . 461. Severus . 461 . 464 . 457. Leo I. 474 . 460. Salofaciolus 477 . T. Elurus . 460. Martyrius , 471 . ( abdicated . ) 80 BOOK II . 434 BOOK II.
... Acacius . 459 . 458. Anastasius . 478 . 455. Maximus Avitus . Majorian . 450. Marcian . 457 . 461. Severus . 461 . 464 . 457. Leo I. 474 . 460. Salofaciolus 477 . T. Elurus . 460. Martyrius , 471 . ( abdicated . ) 80 BOOK II . 434 BOOK II.
Page 122
... Acacius . He now appeared in Rome , and throw- ing himself , as it were , at the feet of the Pontiff , declared that he was ready to submit to a dispassionate examination and authoritative judgment on his tenets . declared A solemn ...
... Acacius . He now appeared in Rome , and throw- ing himself , as it were , at the feet of the Pontiff , declared that he was ready to submit to a dispassionate examination and authoritative judgment on his tenets . declared A solemn ...
Page 154
... Acacius of Berea , the Patriarchs of Jerusalem and of Antioch . Each party courted their support . Cyril , with his usual activity , urged them to unite in the confederacy against Nestorius . Either from the sincere love of peace , or ...
... Acacius of Berea , the Patriarchs of Jerusalem and of Antioch . Each party courted their support . Cyril , with his usual activity , urged them to unite in the confederacy against Nestorius . Either from the sincere love of peace , or ...
Page 156
... Acacius , urging that the poverty of the Latin language prevented it from form- ing expressions with regard to the Trinity equivalent to the Greek . τῷ ἐστενῶσθαι τὴν Ρωμαϊκὴν φωνὴν , καὶ μὴ δυνάσθαι πρὸς τὴν ἡμετερὰν τῶν гpaixa φρασιν ...
... Acacius , urging that the poverty of the Latin language prevented it from form- ing expressions with regard to the Trinity equivalent to the Greek . τῷ ἐστενῶσθαι τὴν Ρωμαϊκὴν φωνὴν , καὶ μὴ δυνάσθαι πρὸς τὴν ἡμετερὰν τῶν гpaixa φρασιν ...
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Common terms and phrases
Acacius African Alaric Alexandria Anastasius anathema Apostles appear apud Arian asserted Athanasius Augustine authority barbarian Bishop of Rome Carthage Cassianus Celestine CHAP Chris Christ Christendom Chrysostom Church clergy condemned Constantinople controversy Council of Chalcedon Cyprian Cyril Damasus death decrees degradation deposed dignity Dioscorus divine doctrine doubt East Eastern ecclesiastical edict Emperor Empire Ephesus episcopal Epist Eutyches exile factions faith favour Felix Flavianus Gaul Goths Greek Gregory heathen Henoticon heresy heretics Hilarius Hist holy Honorius Imperial Innocent Italy Jerome John of Antioch Julianus Justinian King Labbe Latin Christianity letter Liberius Macedonius mind monks Nestorianism Nestorius Novatian opinions orthodox pagan party Patriarch peace Pelagianism Pelagius persecution Peter Peter the Fuller Pontiff Pope prelates Presbyter province quæ quod Ravenna religion religious rival Roman slave spiritual Stilicho strife sub ann successor supremacy Symmachus synod Teutonic Theodoric Theodosius throne tianity tion Virgin Visigothic West Western whole Zosimus καὶ
Popular passages
Page 415 - History, to be true, must condescend to speak the language of legend; the belief of the times is part of the record of the times ; and, though there may occur what may baffle its more calm and searching philosophy, it must not disdain that which was the primal, almost universal, motive of human life.
Page 29 - Rome. So was it too in Gaul ; there the first Christians were settled, chiefly in the Greek cities, which owned Marseilles as their parent, and which retained the use of Greek as their vernacular tongue.
Page 25 - Christianity was gradually withdrawing some of all orders, even slaves, out of the vices, the ignorance, the misery of that corrupted social system. It was even instilling feelings of humanity, yet unknown or coldly commended by An impotent philosophy, among men and women whose infant ears had been habituated to the shrieks of dying gladiators ; it was giving dignity to minds prostrated by years, almost centuries, of degrading despotism...
Page 4 - ... the monks formed themselves, as they frequently did, into fierce political or polemic factions, they had little effect on the condition of society. They stood aloof from the world, the anchorites in their desert wildernesses, the monks, in their jealously barred convents; and secure, as they supposed, of their own salv'ation, left the rest of mankind to inevitable perdition.
Page 180 - All that survived of Rome, of her unbounded ambition, her inflexible perseverance, her dignity in defeat, her haughtiness of language, her belief in her own eternity, and in her indefeasible title to universal dominion, her respect for traditionary and written law, and of unchangeable custom, might seem concentered in him alone.
Page 257 - But it was a surprising spectacle to behold the Teutonic nations melting gradually into the general mass of Christian worshippers. In every other respect they are still distinct races. The conquering Ostrogoth or Visigoth, the Vandal, the Burgundian, the Frank, stand apart from the subjugated Roman population, as an armed or territorial aristocracy. They maintain, in great part at least, their laws, their language, their habits, their character; in religion alone they are blended into one society,...
Page 157 - ... at least of the later councils. The close is almost invariably a terrible anathema, in which it is impossible not to discern the tones of human hatred, of arrogant triumph, of rejoicing at the damnation imprecated against the humiliated adversary.
Page 145 - Alexandria, to those who esteem the stern and uncompromising assertion of certain Christian tenets the one paramount Christian virtue, may be the hero, even the saint : but while ambition, intrigue, arrogance, rapacity, and violence are proscribed as unchristian means — barbarity, persecution, bloodshed as unholy and un evangelic wickednesses — posterity will condemn the orthodox Cyril as one of the worst of heretics against the spirit of the Gospel.
Page 145 - Who would not meet the judgment of the Divine Redeemer loaded with the errors of Nestorius, rather than with the barbarities of Cyril...
Page 68 - No wonder that for so magnificent a prize as the Bishopric of Rome, men should contest with the utmost eagerness and obstinacy. To be enriched by the lavish donations of the principal females of the city ; to ride, splendidly attired, in a stately chariot ; to sit at a profuse, luxuriant, more than imperial, table — these are the rewards of successful ambition.