History of Latin Christianity: Including that of the Popes to the Pontificate of Nicolas V.

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John Murray, 1854 - Papacy

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Page 415 - History, to be true, must condescend to speak the language of legend; the belief of the times is part of the record of the times ; and, though there may occur what may baffle its more calm and searching philosophy, it must not disdain that which was the primal, almost universal, motive of human life.
Page 29 - Rome. So was it too in Gaul ; there the first Christians were settled, chiefly in the Greek cities, which owned Marseilles as their parent, and which retained the use of Greek as their vernacular tongue.
Page 25 - Christianity was gradually withdrawing some of all orders, even slaves, out of the vices, the ignorance, the misery of that corrupted social system. It was even instilling feelings of humanity, yet unknown or coldly commended by An impotent philosophy, among men and women whose infant ears had been habituated to the shrieks of dying gladiators ; it was giving dignity to minds prostrated by years, almost centuries, of degrading despotism...
Page 4 - ... the monks formed themselves, as they frequently did, into fierce political or polemic factions, they had little effect on the condition of society. They stood aloof from the world, the anchorites in their desert wildernesses, the monks, in their jealously barred convents; and secure, as they supposed, of their own salv'ation, left the rest of mankind to inevitable perdition.
Page 180 - All that survived of Rome, of her unbounded ambition, her inflexible perseverance, her dignity in defeat, her haughtiness of language, her belief in her own eternity, and in her indefeasible title to universal dominion, her respect for traditionary and written law, and of unchangeable custom, might seem concentered in him alone.
Page 257 - But it was a surprising spectacle to behold the Teutonic nations melting gradually into the general mass of Christian worshippers. In every other respect they are still distinct races. The conquering Ostrogoth or Visigoth, the Vandal, the Burgundian, the Frank, stand apart from the subjugated Roman population, as an armed or territorial aristocracy. They maintain, in great part at least, their laws, their language, their habits, their character; in religion alone they are blended into one society,...
Page 157 - ... at least of the later councils. The close is almost invariably a terrible anathema, in which it is impossible not to discern the tones of human hatred, of arrogant triumph, of rejoicing at the damnation imprecated against the humiliated adversary.
Page 145 - Alexandria, to those who esteem the stern and uncompromising assertion of certain Christian tenets the one paramount Christian virtue, may be the hero, even the saint : but while ambition, intrigue, arrogance, rapacity, and violence are proscribed as unchristian means — barbarity, persecution, bloodshed as unholy and un evangelic wickednesses — posterity will condemn the orthodox Cyril as one of the worst of heretics against the spirit of the Gospel.
Page 145 - Who would not meet the judgment of the Divine Redeemer loaded with the errors of Nestorius, rather than with the barbarities of Cyril...
Page 68 - No wonder that for so magnificent a prize as the Bishopric of Rome, men should contest with the utmost eagerness and obstinacy. To be enriched by the lavish donations of the principal females of the city ; to ride, splendidly attired, in a stately chariot ; to sit at a profuse, luxuriant, more than imperial, table — these are the rewards of successful ambition.

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