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" Radbert which better accorded with the unenlightened piety of the multitude. He taught, that the bread and wine are not converted into the body and blood of Christ, but are merely emblematic of his body and blood. (18) He was forthwith opposed by some,... "
The funeral of the mass; or, The mass dead and buried [tr. by S.A.] 5th ... - Page 20
by David Derodon - 1726 - 130 pages
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Institutes of Ecclesiastical History: Ancient and Modern ...

Johann Lorenz Mosheim, James Murdock - Church history - 1832 - 580 pages
...Paschasius Radbert, which better accorded witli the unenlightened piety of the multitude. He taught, that the bread and wine are not converted into the body and blood of Christ, but are merely emblematic of his body and blood. (18) He was forthwith opposed by some, in...
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Notes of a short tour through the midland counties of Ireland, in the summer ...

Baptist Wriothesley Noel (hon.) - 1837 - 416 pages
...priest to me once, with impassioned vehemence, " who are not gross hypocrites. They know, Sir, that bread and wine are NOT converted into the body and blood of Jesus Christ. But they dare not meet the consequences of owning their disbelief." I have found also...
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Sketches of Church History: Comprising a Regular Series of the Most ...

James Wharey - Church history - 1840 - 348 pages
...his life, maintained the opinion of John Scotus Erigena, respecting the eucharist, and taught that the bread and wine are not converted into the body and blood of Christ, but are only emblematic of them. On this account he was severely threatened, and deprived of...
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Institutes of Ecclesiastical History, Ancient and Modern: In Four ..., Volume 2

Johann Lorenz Mosheim - Church history - 1841 - 502 pages
...Pascliasius Radbert which better accorded with the unenlightened piety of the multitude. He taught, that the bread and wine are not converted into the body and blood of Christ, but are merely emblematic of his body and blood. (18) He was forthwith opposed by some, both...
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Institutes of ecclesiastical history, ancient and modern. A new ..., Volume 2

Johann Lorenz von Mosheim - 1841 - 810 pages
...Paschasius Hadbert, which better accorded with the unenlightened piety of the multitude. He taught, that the bread and wine are not converted into the body and blood of Christ, but are * This controversy is stated at large by Anna Comncna, the emperor's daughter ; Alexiadot...
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Institutes of Ecclesiastical History: Ancient and Modern ... Much ..., Volume 2

Johann Lorenz Mosheim - Church history - 1871 - 496 pages
...Paschasius Radbert which better accorded with the unenlightened piety of the multitude. He taught, that the bread and wine are not converted into the body and blood of Christ, but are merely emblematic of his body and blood. (18) He was forthwith opposed by some, both...
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An Encyclopaedia of Religions

Maurice Arthur Canney - Religion - 1921 - 416 pages
...doctrine relating to the bread and wine in the Lord's Supper or Eucharist. According to this doctrine the Bread and Wine are not. converted into the Body and Blood of Christ (TRANSUBSTANTIATION) ; " the bread and wine remain bread and wine, though after the consecration,...
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Publications, Issue 45

Presbyterian Church in the U.S.A. Board of Publication - 1840 - 336 pages
...sanctity of his life maintained the opinion of John Scotus respecting the eucharist, and taught that the bread and wine are not converted into the body and blood of Christ, but are only emblematic of them. On this account he was severely threatened, and deprived of...
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