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bitants, who had been scattered by the issue of the siege, returned to look among the wreck of their habitations for any relics that might yet be found of their former property. One morning, as I was wandering among the ruins, observing these unhappy persons, and burning with indignation at the taunts which they endured from the Roman soldiers, I beheld a ghastly form, clothed in white, and wearing a purple cloak, rising out of the earth in the centre of the spot where the temple once stood. The soldiers, so loud in their derision, were struck with awe at the sight, and stood still for some time, believing that it was a supernatural apparition. Having, however, mustered courage, they approached, and demanded who he was, and what he wanted. But the mysterious being, instead of answering, ordered them to call their captain, I now also advanced, and saw that it was no other than Simon, who had taken so large a share in the revolt against the Romans, and whom it was thought had perished in the burning of the temple. He had, however, concealed himself, with a few of his most devoted followers, in a secret cavern; and, having provided themselves with a stock of provisions, they had there remained until their stores were consumed. Terentius Rufus, the Roman commander, on being informed by the troops, hastened to the spot, and hearing from Simon his name, ordered him to be seized, and sent in chains to grace the triumph of Titus.

" My heart was greatly wrung by the fate of this man; for, although his factious spirit had raised many enemies even among ourselves, none laboured with a more earnest spirit to break those galling shackles with which the Romans had held us in slavery, while they insulted our customs, and endeavoured to destroy the records of our national independence and glorious history. It is true, that by the revolt the nation was dispersed, and our kindred carried into captivity; but Jerusalem fell not. without a struggle. The greatness of the vengeance of Titus bore testimony to the valour of Israel; and the indignities offered to Simon was evidence of the fidelity and enterprise with which he had endeavoured to redeem the independence of the people.

“Seeing the melancholy condition to which Simon was reduced, and having myself no home, I resolved to pass with the captives to Italy; and reached the neighbourhood of Rome on the evening preceding the day appointed for the triumph decreed to Titus.

“ Early in the morning, Vespasian the emperor, and Titus, who had rested during the night in the temple of Isis, came out crowned with laurel; and, clothed in the ancient purple robes of their dignity, walked to where a stage, with ivory chairs, had been prepared for them, and where the senate, the magistrates of Rome, and the members of the equestrian order, were assembled. When they had seated themselves, and received the congratulations of these public personages, amidst the acclamation of the soldiers and the people, a solemn sacrifice was offered to their gods, and the whole army feasted, according to the Roman custom, on the choicest portions of the victims. But the triumphal procession I cannot describe: my eyes were dazzled with the splendour, while my spirit mourned for Israel. I have therefore retained but a confused recollection of pictures embroidered by the Babylonians, the images of the Roman gods and of great men carried on superb chariots, and vast machines, towering above the houses, loaded with the richest trophies. I bowed my head to the earth when I beheld the sacred vessels of the holy temple borne along; and heard and saw not that this gorgeous train of ruin was terminated by a person bearing that copy of the law, which had been preserved for so many ages in the hallowed archives of the sanctuary. Soon after, a terrible shout announced that the unfor

tunate Simon, who had been ignominiously dragged by a rope round his neck, was put to death in the forum.

“ The Romans thus gloried in the victories of Titus, thus honoured his achievements, and erected monuments to perpetuate his fame; but the Jews, of all the nations that they subdued, alone preserved the integrity of their ancient character. We were broken, but not destroyed ; scattered, but not lost !"

His description of the city of Petræa, and the tribes of Abraham and Aaron is also a striking picture.

ARABIAN ANTIQUITIES. “When Aulus Cornelius Palma, the Roman governor of Syria, reduced Arabia Petræa to the dominion of the emperor, the capital of the country was still a considerable city, though much declined from its former grandeur. It would seem as if all states and kingdoms, whether great or small, indicate, by a certain visible decay, the

approach of their political death ; but the city of Petræa, · like the wonders of Egypt, possessed a sort of everlasting character, that was calculated to transmit the impress of its ancient kings to an interminable period. Desolation sat weaving in unmolested silence the cobwebs of oblivion in her temples, but Ruin was denied admission.

“ The structures of this venerable metropolis have existed from an unknown antiquity. They are the works of the same epoch in which the imperishable fabrics of Egypt and India were constructed; nor can they be destroyed, but by the exertion of a power and perseverance equal to the original labour bestowed on their formation ; for they are not built, but hewn, with incredible industry, from the masses and precipices of the living rock.

“ We crossed a clear and sparkling rivulet, whose cool and delicious appearance irresistibly invited our horses to drink ; and we halted to indulge them. We were then near one of the chief entrances to the town; but, instead of the busy circumstances which commonly indicate the vicinity of such a place, a solemn silence reigned in the air; while the drowsy chirping of the grasshoppers, and the lulling murmurs of the flowing stream, served as an accompaniment that deepened its awful effect.

“ When we had again mounted, we rode forward without speaking ; and the first object that attracted our attention was a magnificent mausoleum, the gate of which was open, as if ready for the reception of new offerings to oblivion. Two colossal sphynx stood at each side of the portal; but their forms were defaced, and they seemed to be the monuments of a people that were greater and older than the race of man. We then entered a winding chasm between stupendous precipices, whose overhanging cornices frequently darkened the path below. Above us, at a vast height, it was spanned by the arch of an aqueduct, from a small fissure in which the water was continually dropping; and it sounded in my ears as if the genius of the place was mournfully reckoning the passing moments.

“ The sides of this awful passage were in some places hollowed into niches ; in others, dark openings into sepulchres yawned, from which a fearful echo within mocked the mortal sound of our passing, with accents so prophetic and oracular, that they thrilled our hearts with superstitious horror; and here and there masses of the rock stood forward from the wall, bearing a mysterious resemblance to living things: but time and ruin has wrapped their sculpture in an irremoveable and eternal veil.

“ As we drew near to the termination of this avenue of death and oblivion, a tremendous spectacle of human folly burst upon our view. It was a temple to Victory, adorned with the pomp of centaurs and lapithæ, and the statue of the goddess, with her wings outspread as if just alighted. It seemed placed there to commemorate the funeral triumphs of Destruction, whose innumerable trophies were displayed on all sides.

“ But, although the architects of these works have perished, and their monuments have only outlasted themselves by being formed of a more stubborn substance, the inscrutable memorials of their greatness and power, of their wealth, intelligence, and splendour, still obscurely preserved in the legendary poetry of their descendants, serve to inspire high notions of their refinement; and the ruins of their metropolis bear witness to the truth of this opinion.”

“ To this curious remark, I would add,” said Egeria, " that the genii and the talismans of their tales are, perhaps, but the spectral remembrance of the sages and the science that adorned the remote epochs of those kings by whom the temples and palaces of Petræa were excavated.

“ Among other pictures that the wandering Jew gives of ancient manners, his account of the death of Demonax the Cynic, at Athens, may be taken as another specimen of the style of the book.”

DEATH OF A CYNIC. « Demonax was a native of Cyprus, and had resided so long at Athens, that he considered that city as his home. At this time he inhabited a small house in a lane not far from the monument of Lysicrates, close under the cliffs of the Acropolis. His apartment was mean, but kept with neatness, and, being on an elevated situation, the

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