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marks were, the number of their marks and imps, and imps' names, as Elemauzer, Pyewacket, Peckin the Crown, Grizzel, Greedigut, &c. which no mortal could invent; and upon their searches, the same marks were found, the same number, and in the same place, and the like confessions from them from the same imps, (though they knew not that we were told before), and so peached one another thereabouts that joined together in the like damnable practice, that in our hundred in Essex, twentynine were condemned at once, four brought twenty-five miles to be hanged, where this discoverer lives, for sending the devil, like a bear, to kill him in his garden; so by seeing divers of the men's marks, and trying ways with hundreds of them, he gained this experience, and, for aught he knows, any man else may find them as well as he and his company, if they had the same skill and experience.

“ The devil's policy is great, in persuading many to come of their own accord to be tried, persuading them their marks are so close they shall not be found out; so divers have come ten or twelve miles to be searched, of their own accord, and hanged for their labour.”

CHAP. XIII.

THE WANDERING JEW.

ONE evening as the Bachelor was reading an agreeable little work ascribed to Lord John Russell, 6. Essays by a Gentleman who left his Lodgings,” he remarked, on looking at the article which bears the title of “ The Wandering Jew,” that the idea was a very good one.

“ I wonder,” said he, “ that nobody has adopted it, and given us the travels of that supposed character during the last seventeen centuries.”

“O!" exclaimed Egeria, “ the thing has been done some time ago,—and I am surprised that the author of the work in your hand should have so palpably taken another's thought and plan, without any sort of acknowledgment.”

66 I do not recollect of having met with the book to which you allude,” rejoined Benedict.

" It is called - The Wandering Jew," or the Travels and Observations of Hareach the Prolonged.” I believe the name Hareach is a Hebrew term, signifying the prolonged. The work exhibits a view of the most distinguished events in the history of mankind, since the destruction of Jerusalem by Titus ; and the plan of the compilation professes to be a series of extracts from a journal written by the traveller, and left by him in a Greek monastery on mount Parnassus. By the way, now that I recollect it, you will find a copy behind your wig-box; fetch it, and I will read to you a few passages, to show you in what manner the compiler has handled his subject.”

The Bachelor, like an obedient husband, went for the book, and gave it to Egeria, who, in opening it, said,

“ As the story properly begins with the description of the sack of Jerusalem in the second chapter, we shall take that as the first specimen."

THE DESTRUCTION OF JERUSALEM. “ Omens and prodigies had long announced that Je. hovah was departed from the mercy-seat, but it was not till the 7th day of the month Elul, in the year of the world 4077, (A.D. 73), that the daily sacrifice ceased for ever in the temple. Titus the Roman was desirous that the worship should have been continued; for it was an ancient maxim in the policy of his countrymen, to respect the religious rites while they erased the history of the nations they subdued; but the remnant of our people, who had determined to perish with every thing rather than again submit to the Roman arms, rejected the representations which he made to them on this subject. Seeing them thus resolute, and in possession of the sacred edifice, which they had converted into a fortress, he prosecuted the siege with remorseless vigour. But desperate men, determined on death, resisted him with an energy new to his legions, and laughed to scorn the fury alike of the engines and the soldiery. For six days he endeavoured to batter down the walls which surrounded the temple, but was repulsed, with the loss of many of his bravest troops, and the destruction of their eagles. On the seventh, he set fire to the gates, which were plated with silver, and the flames communicated to the porticoes and galleries; but the besieged within answered to the shouts of the Romans with execrations, and made no attempt to extinguish the burning. Next morning, he ordered the legions to stop the progress of the fire, being still anxious to preserve so glorious a building; and having consulted his council, it was determined that, on the 10th of the next month, a general assault should take place. On the preceding night, however, my countrymen made two sallies, with partial success, which greatly exasperated the Romans; and I observed, from the terrace of the house where I had

witnessed these conflicts, one of the private soldiers, after Titus had retired to take repose, mount on the back of his comrade, and throw a firebrand into one of the windows of the apartments that surrounded the sanctuary. Immediately the whole north side was in a blaze; and the Romans rent the air with acclamations. Titus, surprised by the noise, came running from his tent towards them, and prayed, and threatened, and even struck his men, calling on them to extinguish the flames. But, raging themselves with vengeance against the besieged, they paid no attention to his orders ; continuing, on the contrary, to spread the conflagration throughout the whole edifice, and to sacrifice all the unhappy wretches within the reach of their swords.

“ Titus, having thus in vain endeavoured to preserve the temple, then entered the sanctuary, and took possession of the consecrated utensils of gold—the candlestick, the altar of incense, and the table of shew-bread; but when he penetrated behind the veil of the most holy place, he was struck with awe, and instantly retired. In the same moment, a soldier applied a torch to the sacred curtain, and the fire furling up for ever the veil of mystery, shewed that the God was not there! The Jews shrieked with horror, and a wail and lamentation spread throughout the city ; even the Romans paused in consternation--but it was only to return to the work of slaughter with redoubled fury.

“ From the destruction of the temple the overthrow of the nation may be dated, although possession of the upper town was not obtained till the eighth of the month Elat (September), when, as soon as the work of massacre and pillage was over, Titus ordered his army to demolish the city, with all its structures, palaces, and towers. He left nothing standing but a piece of the western wall, and the three towers of Hippicos, Phasael, and Mari. amne; the former to serve as a redoubt to one of his legions, which he left there to prevent the Jews from re-assembling, and the three latter as monuments to give future ages some idea of the strength of the city, and the valour that was necessary to the conquest. Thus was the bow of Israel for ever broken, and her quiver emptied; and since that time I have wandered among men, like a creature of another state of being, without communion of mind, without sympathy, without participation in any cares, without the hazard of any greater misfortunes, without the hope of any improvement in my solitary lot; a spirit interdicted from entering the social circle, living without any motive to action, my feelings seared up, and my purposes all done. But I felt myself fated to be the deathless witness of the ancient greatness of our holy people, and doomed to represent their homeless and outcast condition, till the terrible cycle of their sufferings be complete, and they again assemble to reign in the land of their fathers.

" When the destruction of the city was completed, Titus ordered a tribunal to be prepared for him in the midst of the ground where he had encamped, and calling his officers around him, he addressed them from that lofty seat; commended their exploits in the siege, and rewarded them, according to their respective rank and merits, with crowns of gold and other precious orna. ments. The army applauded this munificence to the skies. He then descended ; and the Roman priests who attended the army having provided a number of oxen, a prodigious sacrifice was offered to the idolatrous gods of the Romans, and the remainder was distributed among the soldiery. The following day, leaving the tenth legion to prevent my miserable brethren from returning to the ruins of the city of their fathers, he marched with his army to Cesaria.

" When the main body of the Romans had been thus removed from Jerusalem some time, several of the inha

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