In vain he follows: o'er the lake no more THROUGH Seven long months, uncheer'd by summer beam, (So legends tell), at Strymon's desert stream, He pour'd his sorrows o'er the charmed waves, WRAPT in the poplar's gloom, with tuneful tongue, Thus Philomela mourns her ravish'd young, Whom, yet unfledg'd, unfeeling hands have borne, Borne from the nest: she on some bough forlorn Weeps through the night, renews her piteous tale, And fills with melting notes the murmuring vale. FOR him no Venus smil'd; no tender mate Fields ever wedded to Riphæan frost, Madd'ning he roved, and wept his ravish'd mate, In vain recover'd from relenting Fate. FIRED with resentment the Ciconian dames, Who came to celebrate with mystic flames And hymns, the nightly orgies of their God, Infuriate, scatter'd o'er th' empurpled sod The beauteous youth, all mangled, bathed in gore. But while his head agrian Hebrus bore Down his swift stream, that soft melodious tongue, Her name belov'd, though cold and quivering, sung: 66 Eurydice!" with parting breath he cried; "Ah! poor Eurydice!" he faintly sighed; "Ah! poor Eurydice!" along the waters died. THE ANSWER OF CATO TO LABIENUS, WHO WISHED HIM TO CONSULT AN ORACLE IN THE [From Lucan.] FULL of that God, whom in his secret breast And Virtue, spurn'd or cherish'd, still be Virtue? These truths we know, nor can the God himself Implant them deeper. With the Powers immortal We're closely linked; and, though each shrine were silent, We ne'er could frustrate the Decrees of Heaven. That men may learn his counsel: at our birth What is his temple, but the earth, the sea, The air, and Heaven, and Virtue? Why beyond We THE APOTHEOSIS OF POMPEY THE GREAT. [From Lucan.] THINK not his manes slumber'd in the dust: In glory dwell; whom Virtue's holy fire Made blameless, patient 'mid the teeming ills That harbour here, and, when their race was run, Compos'd their spirits in eternal peace. 17 |