tial to his existence. The debtor must suffer, unless some one be found to discharge the debt for him. Die he, or justice must; unless for him The rigid satisfaction, death for death. But where shall we find the man who can, by any means, "redeem his brother, or give to God ransom for his soul?" Nowhere; it is quite impos a sible for any mere man to deliver his own soul, and much more the soul of another. An angel, or all the mighty hosts of angels, cannot do it; they are the creatures of God's power, and consequently finite ; and therefore cannot satisfy the justice of God, which is infinite. The mind of man could never have dis covered a proper person. Human intellect is utterly unable to the task; it is incapable of soaring to such a height. But though man cannot find a surety, God has pointed one out, even Jesus, his own well-beloved son, who is the second person in the revealed order of the trinity; with him it is "no robbery to be equal with God;" for he is one with the Father, as touching his Godhead. Yet this great and glorious Personage voluntarily engaged to become the surety of his people; to expiate their guilt by suffering all the punishment due to them for sin.* In the fulness of time, this great head of his church left the joys of Heaven, and the praises of adoring saints and angels, to tabernacle on earth. Having veiled his glory beneath the human nature, which he took into union with his divine person, he came forth to accomplish the work he had, from the foundation of the world, covenanted to perform. As the surety, representative, and head of his people, he submitted to endure all the curses of the moral law they had broken. The Lord having accepted him in their place, and laid (by imputation) their iniquities on him, he also on him laid their punishment. Nor was it a mitigated punishment; he bore the whole weight of wo due to them. It is true, he did not go into hell, which was a part of the sentence denounced on guilty man; but he was not exempt from the buffeting of Satan. He was exposed to his malice in the garden; and when on the cross, he might be said to be in Satan's territories; for he is declared to be "the Prince of the power of the air," and having shot forth his most fiery darts, he appears to leave the scene of conflict like a triumphant conqueror, for his * John x. 18. adversary is beheld breathless on the field of battle. Jesus needed not to descend into those abodes of wo to feel their sorrows, for he is heard to exclaim, that the pains of hell had got hold upon him. It is not the place, but the extent, and the kind of suffering, which constitutes misery; and Jesus felt it in a much greater degree, than even the miserable inhabitants of that wretched place, where hope never enters. They suffer for themselves as individuals, but he endured the weight of wo for a multitude so great, that no man can number them. Theirs are the sufferings of creatures, his was the sufferings of the infinite Creator; and this it is which gives such value, efficacy, and dignity, to all he did and suffered. His were the actions of one of Adam's race, for it was the children of earth who had rebelled, and whom he came to redeem; but what renders it beneficial to man, is that he is both God and man in one person. This union stamps a value upon his work: Jesus, by the dignity of his person, has made full satisfaction; yea, his sufferings have more than compensated for the indignity offered to God by sin. It has given a greater honour to God's holy law, than could have been done by the unsinning obedience of men and angels through time and eternity, for Jesus perfectly fulfilled all the commands of the moral law, and by that obedience he exalted, and made it honourable, and then suffered the penalty it denounced on the violators of its precepts. All his active and passive obedience was performed as the head of his people, and for their benefit. 66 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions; he was bruised for our iniquities: the chastisement of our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all." We must look beyond the Roman governors, soldiers, and the Jewish priests and people, to behold sin, as the great cause of all the buffetings, wounds, bruises, pains, and sorrows, of Jesus. This was the fruitful source of all his wc. Would you behold the justice of God? then look at the suffering Jesus, and remember that it was not his own, but imputed, guilt. Would you know the mercy of God, and see a display of his love to man? then look at Jesus. Let it sink deep into your heart, and may your soul be influenced by the truth, that "God so loved the world, that he gave his only begotten son, that whosoever believeth in him should not perish, "For God can be just, but have everlasting life." and yet the justifier of him that believeth in Jesus." "He that believeth in him is not condemned; but he that believeth not, is condemned already; because he hath not believed in the name of the only-begotten Son of God." "For there is none other name under heaven given amongst men, whereby we must be saved." "He that believeth on the Son, hath everlasting life: and he that believeth not the Son, shall not see life; but the wrath of God abideth on him." In the work of redemption by Jesus, we behold 66 mercy and truth meet together; righteousness and peace kiss each other." CHAPTER LVIII. For thou wilt not leave my soul in Hell, neither wilt thou suffer thine Holy One to see corruption.-Psalm xvi. 9, 10. THESE words are not applicable to David, for after he had served his generation, he fell asleep, and his body, interred in the royal sepulchre of the kings of Judah, which was in the city of David, saw corruption. The sentence "dust thou art, and unto |