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to vindicate his conduct; but, with meekness, gentleness, and cheerfulness did he hear, bear, and suffer, all that malice could devise, or cruelty inflict. Although he bore their unjust treatment without murmuring, yet his was not the tame submission of one insensible of wrong, or incapable of resistance.*

Under the law, the lamb intended as a sacrifice was first taken to the door of the tabernacle, that the priest might have any opportunity to discover if it was free from blemish;† and Jesus the Lamb of God was not offered as a sacrifice without being first brought bound before the High Priest. But he, blinded by prejudice and passion, neglected to perform this part of his office. Yet this spotless lamb was not led forth for slaughter, [before his purity had been attested; and, though the Priest refused to do it, Herod and Pilate gave their testimony to the fact, that in him they could find no fault. He was perfectly free from spot or blemish. He alone is the Lamb whose sacrifice can benefit either Jew or Gentile. It would be easy to shew, that all other sacrifices were but typical of this Lamb, viewed as slain from the foundation of the world; but, as it is more

* Matthew xxvi. 53. † Leviticus ix. 3. 5.

connected with type than prophecy, it would be improper here.

CHAPTER XLIV.

He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living, for the transgression of my people was he stricken.-Isaiah liii. 8.

HERE the Prophet presents us with another sketch, which so exactly corresponds with many features in the sufferings of Jesus, that we cannot well mistake, if we consider him as the person intended. What supinness do we behold in the cause of truth, how faint are the exertions to promote the Glory of God, to whom are we indebted for all spiritual and temporal blessings. Surely, the disciples of Christ, in every age, must blush to compare their want of zeal for their Master's Glory, with the ardour and unwearied perseverance displayed by the adversaries of the Lord. What exertion and determination of purpose, is discoverable in the persecutors of Jesus. If they cannot accomplish their object in one way, they attempt it in another. If Annas or Caiaphas have not the power (Judea being under the Roman yoke) to

execute Jesus, his enemies, nothing daunted, try Pilate and Herod, from whose tribunal, the innocent sufferer is again conveyed back to the Judgment Hall of Pilate, and eventually to Calvary. Thus was the blessed Jesus led bound by his insulting persecutors, from place to place, and compelled to walk many a wearisome mile, surrounded by an incensed rabble, who thirsted for his blood. He was, indeed, taken from prison and from judgment, but, who shall declare his generation. We may trace his journeys and count the number of his years on earth; but, we cannot name the period of time, when he first began his existence; for he existed as God, from everlasting to everlasting.* We hear the Jews saying "As for this fellow, we know not whence he is." As man, we see him cut off out of the land of the living. And the Prophets and Apostles, all join in stating, that it was "for the transgressions of his people, he was stricken."

repeat the same sentiment.

They again and again

We are not left with a

solitary proof or two, on a subject of so much importance; but it is written as with a sunbeam, throughout the whole canon of scripture. We should never

*Romans xix. 5. Hebrews xiii. 8.

view the sufferings of Jesus, but in connexion with the precious truth, that it was " for the transgression of his people he was stricken."

CHAPTER XLV.

For dogs have compassed me; the assembly of the wicked have enclosed me; they have pierced my hands and my feet. -Psalm xxii. 16.

We cannot with any degree of consistency, apply these words to David. It is true he was often surrounded by foes, and encompassed by adversaries; but, never were his sorrows and sufferings of the kind here described. By the spirit of Prophecy, he spoke of the sufferings of Jesus, and to him alone can we with truth apply these words, or indeed, the whole Psalm.

We see Jesus surrounded by men, who, for their ungovernable rage, are not unaptly compared to dogs; and the assemblies before whom he was brought, proved by their conduct towards him, that they were unjust Rulers. What they called the Hall of Judgment, was, in this case, the seat of injustice and oppression. On every side, did the assemblies of the wicked enclose him; yea, they crucified him, by

which act they pierced his hands and his feet. Crucifixion was not a Jewish punishment, but one used by the Romans, and they considered it so disgraceful that it was not allowed to be executed on a Roman, however heinous his crimes. It was only slaves, and persons belonging to the conquered territories of the Roman Government, who were sentenced to a death alike ignominious, * painful, and lingering. It was shameful, as the condemned always suffered naked; it was extremely painful, for they placed the sufferer on the cross when on the ground, the feet and outstretched arms, were then nailed to the wood, which being upraised, and one end fixed in a hole in the ground, the sudden jirk occasioned the most excruciating pains to the whole body. And when we consider that the nails were driven through the palms of the hands, and the soles of the feet, the most nervous parts of the body, the mind sickens at the thought, and is unwilling to dwell longer on so distressing an object; humanity sends forth a wish that death may speedily relieve the sufferer. But, as no wound is inflicted on any part of the body absolutely necessary to existence, the unfortunate sufferer often lingers many an

Hebrews xii. 2.

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