A criticism upon modern notion of sacrifices, an examination of dr. Taylor's Scripture - doctrine of atonement examined, in relation i. to Jewish sacrifices ii. to the sacrifice of our lord Jesus Christ. To which is added an appendix
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acceptable action altar anſwer appears atonement Atonement examined Author becauſe blood bread called caſe Chap Chriſt common concluſion conſequently conſidered covenant cover crifice death deſign doth Dr's eating and drinking effect efficacy emblems engaged entered evidence examined expreſſed extra-levitical fame favour fices figurative fins firſt friendſhip gives God's gods granting himſelf houſe inference Jewiſh ſacrifices kind Levitical Lord manner means ment mentioned mind moral moſt muſt nature notion obedience and goodneſs oblation obſervation offered owners pardon paſſages penitent perfect obedience performance perſon piacular places praiſe prayer produced proof proper prove purpoſe reaſon relation render renewed repentance righteouſneſs rite ſacrifice of Chriſt ſacrifices ſaid ſame ſays ſcripture Scripture-doctrine of Atonement ſenſe ſhall ſhare ſhould ſin ſince ſome ſuch ſufferings ſupport ſuppoſed ſymbolical ſymbolical nature texts theſe thing thoſe tion true truth uſe whole
Page 17 - Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Page 29 - I will go into thy house with burnt offerings : I will pay thee my vows, which my lips have uttered, and my mouth hath spoken, when I was in trouble.
Page 238 - Ye cannot drink the cup of the Lord, and the cup of devils : ye cannot be partakers of the Lord's table, and the table of devils.
Page 145 - Therefore, as by the offence of one, judgment came upon all men to condemnation ; even fo by the righteoufnefs of one, the free gift came upon all men unto juftification of life. For as by one man's difobedience, many were made finners : fo by the obedience of one, fhall many be made righteous...
Page 238 - Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have communion with devils. 21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot partake of the table of the Lord, and of the table of devils.
Page 233 - And they called the people unto the sacrifices of their gods : and the people did eat, and bowed down to their gods.
Page 234 - Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; 16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
Page 250 - They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God they do offer: therefore they shall be holy.