Life in India |
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Caleb Wright. මට No . 2 . Portrait of a Devotee who had kept the left arm
elevated in the position represented until it had become stiff , and the finger -
nails had grown six or eight inches in length . See page 70 . No . 4 . A Hindu of
Bengal , of.
Caleb Wright. මට No . 2 . Portrait of a Devotee who had kept the left arm
elevated in the position represented until it had become stiff , and the finger -
nails had grown six or eight inches in length . See page 70 . No . 4 . A Hindu of
Bengal , of.
Page 11
Caleb Wright. No . 11 . SPECIMEN OF ARCHITECTURE AT BENARES . Two of
the eight columns which support the vestibule of a Temple , represented by
engraving , No . 34 , page 75 . SED 1 . PAN SHQIUNING No . 12 . SPECIMEN.
Caleb Wright. No . 11 . SPECIMEN OF ARCHITECTURE AT BENARES . Two of
the eight columns which support the vestibule of a Temple , represented by
engraving , No . 34 , page 75 . SED 1 . PAN SHQIUNING No . 12 . SPECIMEN.
Page 13
These Columns are in the immediate vicinity of a very large and beautiful temple ,
non in ruins . They probably supported a sning : for the recreation of the god .
See engraving , representing the swinging of Krishna , page 111 . No. 13.
These Columns are in the immediate vicinity of a very large and beautiful temple ,
non in ruins . They probably supported a sning : for the recreation of the god .
See engraving , representing the swinging of Krishna , page 111 . No. 13.
Page 52
26 is beautifully sculptured on the surface of a large rock in the Ganges, and is
also frequently represented by the Hindus in their paintings. An enormous
serpent, having many heads, is coiled up in such a manner as to form a couch,
upon ...
26 is beautifully sculptured on the surface of a large rock in the Ganges, and is
also frequently represented by the Hindus in their paintings. An enormous
serpent, having many heads, is coiled up in such a manner as to form a couch,
upon ...
Page 41
0000 1 2 3 These engravings are of the size of the objects which they represent .
No. 1 is an ornament for the ear ; the lobe of the ear is pierced , and the aperture
gradually stretched until it becomes sufficiently large to admit the ornament . No.
0000 1 2 3 These engravings are of the size of the objects which they represent .
No. 1 is an ornament for the ear ; the lobe of the ear is pierced , and the aperture
gradually stretched until it becomes sufficiently large to admit the ornament . No.
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Common terms and phrases
according animals appeared arms attended become believe blood body Brahma Brahmin called carried caste cause celebrated ceremonies character Christian course custom dancing death devotee divine dress earth effect engraving enter entirely eyes feet female festival four Ganges girls give goddess gods hands head heaven Hindu holy honor human hundred husband idol immediately India Kali kind land leaves length living looking manner morning mother mouth murder native never night occasion offerings passed performed persons present priest profession received regarded religious represented respect round sacred seen servants Shasters Shiva side soon spirit supposed temple thee thing thou thousand Thugs traveller tree turned various victims whole wife woman women worship
Popular passages
Page 29 - The Sanskrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all...
Page 153 - We all feel pity sometimes, but the goor of the Tuponee changes our nature. It would change the nature of a horse. Let any man once taste of that goor, and he will be a Thug though he know all the trades and have all the wealth in the world.
Page 87 - When he calls, she must leave every thing else, and attend upon him alone. A woman has no other god on earth than her husband. The most excellent of all good works she can perform is, to gratify him with the strictest obedience. This should be her only devotion. Though he be aged, infirm, dissipated, a drunkard, or a debauchee, she must still regard him as her god.
Page 89 - Into the thickest wood ; there soon they chose The fig-tree, not that kind for fruit renowned, But such as at this day to Indians known In Malabar or Deccan spreads her arms Branching so broad and long, that in the ground The bended twigs take root, and daughters grow About the mother tree, a pillared shade High overarched, and echoing walks between...
Page 96 - ... king, and keeps order, and exercises many virtues, and promotes the interest of mankind, and is that state of good things to which God hath designed the present constitution of the world..
Page 124 - I cannot describe to you the horror I felt on seeing the mangled condition she was in : almost every inch of skin on her body had been burnt off; her legs and thighs, her arms and back were completely raw, her breasts were dreadfully torn, and the skin hanging from them in threads ; the skin and nails of her fingers had peeled wholly off, and were hanging to the back of her hands. In fact I never saw and never read of so entire a picture of misery as this poor woman displayed.
Page 104 - twas that foot which broke the spell — alas! Its stocking had a deep, deep tinge of blue — I turned away in sadness, and passed on. DOMESTIC HAPPINESS. * * * * * The only bliss Of Paradise that has survived the fall.
Page 104 - who wishes to perform sacred ablution, wash the feet of her lord, and drink the water ; for a husband is to a wife greater than Shankara or Vishnu. The husband is her god, and guru, and religion, and its services ; wherefore, abandoning everything else, she ought chiefly to worship her husband.
Page 247 - ... of similar masks and tails, attacks the castle of the giant Ravana, to deliver Seeta, a princess who has been stolen away by the giant and his evil spirits from her husband, Rama Chandra; a fruitless attempt having before been made by her husband and his brother, Luchmunu, to effect her rescue. Formerly the youths who personified Rama Chandra, Luchmunu, and Seeta were afterwards sacrificed to the parties they had represented ; but this part of the performance has long since been discontinued....
Page 148 - Feringeea. — I have seen these two, and also the Lughas carrying away the bodies to the grave, in this manner, and the sextons digging the grave with the sacred pickaxe: all is done just as if we had ourselves done it; nothing could be more exact.
Bibliographic information
| Title | Life in India |
| Author | Caleb Wright |
| Publisher | Caleb Wright, 1854 |
| Original from | Harvard University |
| Digitized | 11 Jul 2005 |
| Length | 304 pages |
| Export Citation | BiBTeX EndNote RefMan |