De Quincey's writings [ed. by J.T. Fields. 23 vols., comprising the final set of 22 and the original vol. 5, Life and manners, subsequently replaced by vol. 12, Autobiographic sketches].
Ticknor, Reed, and Fields, 1853
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amongst applied arise become believe called cause century Christianity circumstances Coleridge consequences continually darkness death direction distance earth effect English equally evil exist expressed eyes fact feeling finally forces give habits hand happened hope hour human hundred idea instance interest Italy Kant known less light look Lord Lord Rosse man's matter means mere mind mode mysterious nature necessity never Note notice object occasion once opium original Pagan particular party pass perhaps period person philosophic poor possible present principle question reader reason regards relation remarkable respect Roman seems seen sense sometimes space speaking spirit stage stand stars suffering superstition suppose things thought thousand tion travelling true whole
Page 129 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave. Await alike the' inevitable hour: The paths of glory lead but to the grave.
Page 193 - God's most dreaded instrument In working out a pure intent Is man arrayed for mutual slaughter, Yea, Carnage is his daughter!
Page 8 - So saying, with delight he snuff'd the smell Of mortal change on earth. As when a flock Of ravenous fowl, though many a league remote, Against the day of battle, to a field, Where armies lie...
Page 174 - The most remarkable instance of a combined movement in society which history, perhaps, will be summoned to notice, is that which, in our day, has applied itself to the abatement of intemperance. Two vast movements are hurrying into action by velocities continually accelerated, — the great revolutionary movement from political causes concurring with the great physical movement in locomotion and social intercourse from the gigantic power of steam. At the opening of such a crisis, had no third movement...
Page 30 - Angel, I will go no farther. For the spirit of man aches with this infinity. Insufferable is the glory of God. Let me lie down in the grave from the persecutions of the infinite; for end, I see, there is none.
Page 65 - Je me dis : Je m'en vais jeter cette pierre contre l'arbre qui est vis-à-vis' de moi : si je le touche, signe de salut; si je le manque , signe de damnation. Tout en disant ainsi je jette ma pierre d'une main tremblante et avec un horrible battement de cœur , mais si heureusement , qu'elle va frapper au beau milieu de l'arbre ; ce qui véritablement n'était pas difficile, car j'avais eu soin de le choisir fort gros et fort près. Depuis lors je n'ai plus douté de mon salut.
Page 29 - ... by spans — that seemed ghostly from infinitude. Without measure were the architraves, past number were the archways, beyond memory the gates. Within were stairs that scaled the eternities below ! Above was below, below was above, to the man stripped of gravitating body ; depth was swallowed up in height insurmountable, height was swallowed up in depth unfathomable. Suddenly, as thus they rode from infinite to infinite, suddenly, as thus they tilted over...
Page 108 - The incident, indeed, was singular : going down the Strand, in one of his day-dreams, fancying himself swimming across the Hellespont, thrusting his hands before him as in the act of swimming, his hand...
Page 135 - For not to think of what I needs must feel, But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man This was my sole resource, my only plan: Till that which suits a part infects the whole, And now is almost grown the habit of my soul.