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EERMON I. Importance and Advantage of a thorough Knowledge of Divine



II. Men's Natural Blindness, in the things of Religion


III. Men Naturally God's Enemies


IV. Justification by Faith alone


V. The Wisdom of God, displayed in the way of Salvation


WI. God glorified in Man's Dependence

VII. The Excellency of Christ



. The Final Judgment; or the World judged righteously by Jesus


. 202

IX. The Justice of God in the Damnation of Sinners


X. The Future Punishment of the Wicked unavoidable and intolerable 254

XI. The Eternity of Hell Torments


XII. When the Wicked shall have filled up the measure of their Sin, wrath

will come upon them to the uttermost

280 1 7

XIII. The End of the Wicked

contemplated by the Righteous; or, The

Torments of the Wicked in Hell, no occasion of grief to the Saints in


XIV. Wicked Men useful in their Destruction only

. 300

V XV. Sinners in the hands of an Angry God .


XVI. The vain Self-Flatteries of the Sinner


XVII. The Warnings of Scripture are in the best manner adapted to the

awakening and conversion of Sinners


XVIII. Unreasonableness of Indetermination in Religion

. 338

XIX. The Sin and Folly of depending on Future Time


XX. Unbelievers contemn the Glory and Excellency of Christ

• 361

XXI. The Manner in which the Salvation of the Soul is to be sought . 368!

XXII. Pressing into the Kingdom of God

. 381


. The Folly of looking back in fleeing out of Sodom :

. 403

VXXIV. Ruth's Resolution


XXV. Great Guilt no obstacle to the pardon of the returning Sinner 422

XXVI. The Peace which Christ gives his true Fellowers

. 429


. A Divine and Supernatural Light

, immediately imparted to the

Soul by the Spirit of God, shown to be both a Rational and Scriptural



VXXVIII. True Grace distinguished from the experience of Devils . 451

XXIX. Hypocrites deficient in the duty of Prayer


XXX. The fearfulness which will hereafter surprise Sinners in Zion, repre-

sented and improved .


XXXI. Great care necessary, lest we live in some way of Sin


XXXII. A Warning to Professors; or, The great Guilt of those who

attend on the Ordinances of Divine Worship, and yet allow themselves

in any known Wickedness

. 529

XXXII. God the best portion of the Christian

XXXIV. God's Sovereignty


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HEBREWS v. 12.-For when, for the time, ye ought to be teachers, ye have need that one teach you

again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

These words are a complaint, which the apostle makes of a certain defect in the Christian Hebrews, to whon he wrote. Wherein we may observe,

1. What the defect complained of is, viz., a want of such a proficiency in the knowledge of the doctrines and mysteries of religion, as might have been expected of them. The apostle complains of them, that they had not made that progress in their acquaintance with the things of divinity or things taught in the oracles of God, which they ought to have made. And he means to reprove them, not merely for their deficiency in spiritual and experimental knowledge of divine things, but for their deficiency in a doctrinal acquaintance with the principles of religion, and the truths of Christian divinity; as is evident by several things.

It appears by the manner in which the apostle introduces this complaint or reproof. The occasion of his introducing it, is this: in the next verse but one preceding, he mentions Christ's being a high priest after the order of Melchizedek : " Called of God a high priest after the order of Melchizedek.” This Melchizedek being in the Old Testament, which was the oracles of God, held forth as an eminent type of Christ, and the account we there have of Melchizedek containing many gospel mysteries, these the apostle was willing to point out to the Christian Hebrews. But he apprehended, that through their weakness in knowledge, and little acquaintance in mysteries of that nature, they would not understand him ; and therefore breaks off for the present froin saying any thing about Melchizedek. Thus, in verse 11, “Of whom we have many things to say, and hard to be uttered; seeing ye are dull of hearing;” i. e., there are many things concerning Melchizedek, which contain wonderful

gospel mysteries, and which I would take nutice of to you, were it not that I am afraid, that through your dulness and backwardness in understanding these things, you would only be puzzled and confounded by my discourse, and so receive no benefit; and that it would be too hard for you, as meat that is too strong.

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Then come in the words of the text : “For when, for the time, ye ought i be teachers, ye have need that one teach you again which be the first principle of the oracles of God; and are become such as have need of milk, and not « strong meat.” As much as to say, Indeed it might have been expected of you that you should have known enough of divinity, and the holy Scriptures, to Z able to understand and digest such mysteries: but it is not so with you.

Again, The apostle' speaks of their proficiency in such knowledge as is con veyed and received by human teaching ; as appears by that expression,

" Whe for the time ye ought to be teachers ;" which includes not only a practical an experimental, but also i doctrinal knowledge of the truths and mysteries of religion.

Again, The apostle speaks of such a knowledge, whereby Christians are enabled to digest strong meat; i. e., to understand those things in divinity which are more abstruse and difficult to be understood, and which require great skill in things of this nature. This is more fully expressed in the two next verses: for every one that useth milk, is unskilful in the word of righteousness; for he is a babe. But strong meat belongeth to them that are of full age, even those who, by reason of use, have their senses exercised to discern both good and evil.”

Again, It is such a knowledge, that proficiency in it shall carry persons beyond the first principles of religion. As here : " Ye have need that one teach you again which be the first principles of the oracles of God." Therefore the apostle, in the beginning of the next chapter, advises them, “ to leave the first principles of the doctrine of Christ, and to go on unto perfection."

2. We may observe wherein the fault of this defect appears, viz., in that they had not made proficiency according to their time. For the time, they ought to have been teachers. As they were Christians, their business was to learn and gain Christian knowledge. They were scholars in the school of Christ; and if they had improved their time in learning, as they ought to have done, they might, by the time when the apostle wrote, have been fit to be teachers in this school. To whatever business any one is devoted, it may be expected that his perfection in it shall be answerable to the time he has had to learn and perfect himself.-Christians should not always remain babes, but should grow in Christian knowledge; and, leaving the food of babes, which is milk, should learn to digest strong meat.


Every Christian should make a business of endearoring to grow in knowledge in divinity

This is indeed esteemed the business of divines and ministers : it is commonly thought to be their work, by the study of the Scriptures, and other instructive books, to gain knowledge; and most seem to think that it may be left to them, as what belongeth not to others. But if the apostle had entertained this notion, he would never have blamed the Christian Hebrews for not having acquired knowledge enough to be teachers: or if he had thought, that this concerned Christians in general, only as a thing by the by, and that their time should not, in a considerable measure, be taken up with this business; he never would have so much blamed them, that their proficiency in knowledge had not been answerable to the time which they had had to learn.

In handling this subject, I shall show, 1. What divinity is.

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