"All things are for your sakes," he said, "that the abundant grace might through the thanksgiving of many redound to the glory of God." Not for selfaggrandizement did the apostles preach the gospel. It was the hope of saving souls that led them to devote their lives to this work. And it was this hope that kept them from ceasing their efforts because of threatened danger or actual suffering.

"For which cause," Paul declared, "we faint not; but though our outward man perish, yet the inward man is renewed day by day." Paul felt the power of the enemy; but though his physical strength was declining, yet faithfully and unflinchingly he declared the gospel of Christ. Clad in the whole armor of God, this hero of the cross pressed forward in the conflict. His voice of cheer proclaimed him triumphant in the combat. Fixing his gaze on the reward of the faithful, he exclaimed in tones of victory, "Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal."

Very earnest and touching is the apostle's appeal that his Corinthian brethren consider anew the matchless love of their Redeemer. "Ye know the grace of our Lord Jesus Christ," he wrote, "that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich." You know the height from which He stooped; the depth of humiliation to which He descended. Having once entered upon the path of self-denial and

sacrifice, He turned not aside until He had given His life. There was no rest for Him between the throne and the cross.

Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature; and then had humbled Himself as a servant, becoming obedient unto death, "even the death of the cross," that He might lift fallen man from degradation to hope and joy and heaven.

When we study the divine character in the light of the cross, we see mercy, tenderness, and forgiveness blended with equity and justice. We see in the midst of the throne One bearing in hands and feet and side the marks of the suffering endured to reconcile man to God. We see a Father, infinite, dwelling in light unapproachable, yet receiving us to Himself through the merits of His Son. The cloud of vengeance that threatened only misery and despair, in the light reflected from the cross reveals the writing of God: Live, sinner, live! ye penitent, believing souls, live! I have paid a ransom.

1 Phil. 2: 8.

In the contemplation of Christ, we linger on the shore of a love that is measureless. We endeavor

to tell of this love, and language fails us. We consider His life on earth, His sacrifice for us, His work in heaven as our advocate, and the mansions He is preparing for those who love Him; and we can only exclaim, O the height and depth of the love of Christ! "Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins." "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God."

In every true disciple, this love, like sacred fire, burns on the altar of the heart. It was on the earth that the love of God was revealed through Christ. It is on the earth that His children are to reflect this love through blameless lives. Thus sinners will be led to the cross, to behold the Lamb of God.

21 John 4:10; 3:1.

IN his first letter to the church at Corinth, Paul gave the believers instruction regarding the general principles underlying the support of God's work in the earth. Writing of his apostolic labors in their behalf, he inquired:

"Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock? Say I these things as a man? or saith not the law the same also? For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen? or saith He it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

"If we have sown unto you spiritual things,' the apostle further inquired, "is it a great thing if we shall reap your carnal things? If others be

22-Acts

partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ. Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? Even so hath the Lord ordained that they which preach the gospel should live of the gospel."1

The apostle here referred to the Lord's plan for the maintenance of the priests who ministered in the temple. Those who were set apart to this holy office were supported by their brethren, to whom they ministered spiritual blessings. "Verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law."* The tribe of Levi was chosen by the Lord for the sacred offices pertaining to the temple and the priesthood. Of the priest it was said, "The Lord thy God hath chosen him . . . to stand to minister in the name of the Lord." One tenth of all the increase was claimed by the Lord as His own, and to withhold the tithe was regarded by Him as robbery.

It was to this plan for the support of the ministry that Paul referred when he said, "Even so hath the Lord ordained that they which preach the gospel should live of the gospel." And later, in writing to Timothy, the apostle said, "The laborer is worthy of his reward."’*

The payment of the tithe was but a part of God's plan for the support of His service. Numerous

11 Cor. 9:7-14.

2 Heb. 7:5.

3

Deut. 18: 5.

1 Tim. 5:18.