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FROM Antioch in Pisidia, Paul and Barnabas went to Iconium. In this place, as at Antioch, they began their labors in the synagogue of their own people. They met with marked success; "a great multitude both of the Jews and also of the Greeks believed." But in Iconium, as in other places where the apostles labored, "the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren."

The apostles, however, were not turned aside from their mission; for many were accepting the gospel of Christ. In the face of opposition, envy, and prejudice they went on with their work, "speaking boldly in the Lord;" and God "gave testimony unto the word of His grace, and granted signs and wonders to be done by their hands." These evidences of divine approval had a powerful influence on those whose minds were open to conviction, and converts to the gospel multiplied.

This chapter is based on Acts 14:1-26.

The increasing popularity of the message borne by the apostles, filled the unbelieving Jews with envy and hatred, and they determined to stop the labors of Paul and Barnabas at once. By means of false and exaggerated reports, they led the authorities to fear that the entire city was in danger of being incited to insurrection. They declared that large numbers were attaching themselves to the apostles, and suggested that it was for secret and dangerous designs.

In consequence of these charges, the disciples were repeatedly brought before the authorities; but their defense was so clear and sensible, and their statement of what they were teaching so calm and comprehensive, that a strong influence was exerted in their favor. Although the magistrates were prejudiced against them by the false statements they had heard, they dared not condemn them. They could but acknowledge that the teachings of Paul and Barnabas tended to make men virtuous, law-abiding citizens, and that the morals and order of the city would improve if the truths taught by the apostles were accepted.

Through the opposition that the disciples met, the message of truth gained great publicity; the Jews saw that their efforts to thwart the work of the new teachers resulted only in adding greater numbers to the new faith. "The multitude of the city was divided: and part held with the Jews, and part with the apostles."

So enraged were the leaders among the Jews by the turn that matters were taking, that they determined to gain their ends by violence. Arousing

the worst passions of the ignorant, noisy mob, they succeeded in creating a tumult, which they attributed to the teaching of the disciples. By this false charge, they hoped to gain the help of the magistrates in carrying out their purpose. They determined that the apostles should have no opportunity to vindicate themselves, and that the mob should interfere by stoning Paul and Barnabas, thus putting an end to their labors.

Friends of the apostles, though unbelievers, warned them of the malicious designs of the Jews, and urged them not to expose themselves needlessly to the fury of the mob, but to escape for their lives. Paul and Barnabas accordingly departed in secret from Iconium, leaving the believers to carry on the work alone for a time. But they by no means took final leave; they purposed to return, after the excitement had abated, and complete the work begun.

In every age and in every land, God's messengers have been called upon to meet bitter opposition from those who deliberately chose to reject the light of heaven. Often, by misrepresentation and falsehood, the enemies of the gospel have seemingly triumphed, closing the doors by which God's messengers might gain access to the people. But these doors cannot remain forever closed; and often, as God's servants have returned after a time to resume their labors, the Lord has wrought mightily in their behalf, enabling them to establish memorials to the glory of His name.

Driven by persecution from Iconium, the apostles went to Lystra and Derbe, in Lycaonia. These towns were inhabited largely by a heathen, superstitious

people, but among them were some who were willing to hear and accept the gospel message. In these places and in the surrounding country, the apostles decided to labor, hoping to avoid Jewish prejudice and persecution.

In Lystra there was no Jewish synagogue, though a few Jews were living in the town. Many of the inhabitants of Lystra worshiped at a temple dedicated to Jupiter. When Paul and Barnabas appeared in the town, and, gathering the Lystrians about them, explained the simple truths of the gospel, many sought to connect these doctrines with their own superstitious belief in the worship of Jupiter.

The apostles endeavored to impart to these idolaters a knowledge of God the Creator, and of His Son, the Saviour of the human race. They first directed attention to the wonderful works of God, the sun, the moon, and the stars, the beautiful order of the recurring seasons, the mighty snow-capped mountains, the lofty trees, and other varied wonders of nature, which showed a skill beyond human comprehension. Through these works of the Almighty, the apostles led the minds of the heathen to a contemplation of the great Ruler of the universe.

Having made plain these fundamental truths concerning the Creator, the apostles told the Lystrians of the Son of God, who came from heaven to our world because He loved the children of men. They spoke of His life and ministry, His rejection. by those He came to save, His trial and crucifixion, His resurrection, and His ascension to heaven, there to act as man's advocate. Thus, in the Spirit and

power of God, Paul and Barnabas preached the gospel in Lystra.

At one time, while Paul was telling the people of Christ's work as a healer of the sick and afflicted, he saw among his hearers a cripple, whose eyes were fastened on him, and who received and believed his words. Paul's heart went out in sympathy toward the afflicted man, in whom he discerned one who "had faith to be healed." In the presence of the idolatrous assembly, Paul commanded the cripple to stand upright on his feet. Heretofore the sufferer had been able to take a sitting posture only; but now, he instantly obeyed Paul's command, and for the first time in his life stood on his feet. Strength came with this effort of faith, and he who had been a cripple "leaped and walked."

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"When the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. This statement was in harmony with a tradition of theirs that the gods occasionally visited the earth. Barnabas they called Jupiter, the father of gods, because of his venerable appearance, his dignified bearing, and the mildness and benevolence expressed in his countenance. Paul they believed to be Mercury, "because he was the chief speaker," earnest and active, and eloquent with words of warning and exhortation.

The Lystrians, eager to show their gratitude, prevailed upon the priest of Jupiter to do the apostles honor; and he "brought oxen and garlands unto the gates, and would have done sacrifice with the people.' Paul and Barnabas, who had sought retirement and

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