unto thee; delivering thee from the people, and from the Gentiles, unto whom now I send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me."

As he pondered these things in his heart, Paul understood more and more clearly the meaning of his call "to be an apostle of Jesus Christ through the will of God.""" His call had come, "not of men, neither by man, but by Jesus Christ, and God the Father." The greatness of the work before him led him to give much study to the Holy Scriptures, in order that he might preach the gospel "not with wisdom of words, lest the cross of Christ should be made of none effect," "but in demonstration of the Spirit and of power," that the faith of all who heard "should not stand in the wisdom of men, but in the power of God."'1o

As Paul searched the Scriptures, he learned that throughout the ages, "not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to naught things that are: that no flesh should glory in His presence.” “ And so, viewing the wisdom of the world in the light of

Acts 26:16-18.
10 1 Cor. 1:17; 2:4, 5.

81 Cor. 1:1.

9 Gal. 1:1. 111 Cor. 1: 26-29.

the cross, Paul "determined not to know anything, . . . save Jesus Christ, and Him crucified." "

Throughout his later ministry, Paul never lost sight of the Source of his wisdom and strength. Hear him, years afterward, still declaring, "For to me to live is Christ."' 13 And again: "I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, . . . that I may win Christ, and be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know Him, and the power of His resurrection, and the fellowship of His sufferings."'"

cus,' Jesus."

From Arabia Paul “returned again unto Damas" and "preached boldly. in the name of Unable to withstand the wisdom of his arguments, "the Jews took counsel to kill him." The gates of the city were diligently guarded day and night, to cut off his escape. This crisis led the disciples to seek God earnestly; and finally they "took him by night, and let him down through the wall, lowering him in a basket.'

16

After his escape from Damascus, Paul went to Jerusalem, about three years having passed since his conversion. His chief object in making this visit, as he himself declared afterward, was "to "to see Peter."" Upon arriving in the city where he had once been well known as "Saul the persecutor,' "he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was

12 1 Cor. 2: 2.
15 Gal. 1:17.

13 Phil. 1:21.
16 Acts 9: 25, R. V.

14 Phil. 3: 8-10.

17 Gal. 1:18.

a disciple." It was difficult for them to believe that so bigoted a Pharisee, and one who had done so much to destroy the church, could become a sincere follower of Jesus. "But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus."

Upon hearing this, the disciples received him as one of their number. Soon they had abundant evidence as to the genuineness of his Christian experience. The future apostle to the Gentiles was now in the city where many of his former associates lived; and to these Jewish leaders he longed to make plain the prophecies concerning the Messiah, which had been fulfilled by the advent of the Saviour. Paul felt sure that these teachers in Israel, with whom he had once been so well acquainted, were as sincere and honest as he had been. But he had miscalculated the spirit of his Jewish brethren, and in the hope of their speedy conversion he was doomed to bitter disappointment. Although "he spake boldly in the name of the Lord Jesus, and disputed against the Grecians," those who stood at the head of the Jewish church refused to believe, but "went about to slay him." Sorrow filled his heart. He would willingly have yielded up his life, if by that means he might bring some to a knowledge of the truth. With shame he thought of the active part he had taken in the martyrdom of Stephen; and now in his anxiety to wipe out the stain resting upon one so falsely accused, he sought to vindicate the truth for which Stephen had given his life.

Burdened in behalf of those who refused to believe, Paul was praying in the temple, as he himself afterward testified, when he fell into a trance; whereupon a heavenly messenger appeared before him, and said, "Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning Me.'' 18

Paul was inclined to remain at Jerusalem, where he could face the opposition. To him, it seemed an act of cowardice to flee, if by remaining he might be able to convince some of the obstinate Jews of the truth of the gospel message, even if to remain should cost him his life. And so he answered, "Lord, they know that I imprisoned and beat in every synagogue them that believed on Thee: and when the blood of Thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him." But it was not in harmony with the purpose of God that His servant should needlessly expose his life; and the heavenly messenger replied, "Depart: for I will send thee far hence unto the Gentiles." "

Upon learning of this vision, the brethren hastened Paul's secret escape from Jerusalem, for fear of his assassination. "They brought him down to Cæsarea, and sent him forth to Tarsus.'' The departure of Paul suspended for a time the violent opposition of the Jews, and the church had a period of rest, in which many were added to the number of believers.

18 Acts 22:18.

19 Acts 22:19-21.

IN the course of his ministry, the apostle Peter visited the believers at Lydda. Here he healed Eneas, who for eight years had been confined to his bed with palsy. "Eneas, Jesus Christ maketh thee whole," the apostle said; "arise, and make thy bed." "He arose immediately. And all that dwelt at Lydda and Saron saw him, and turned to the Lord."

At Joppa, which was near Lydda, there lived a woman named Dorcas, whose good deeds had made her greatly beloved. She was a worthy disciple of Jesus, and her life was filled with acts of kindness. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the poor and the sorrowful. Her skilful fingers were more active than her tongue.

"And it came to pass in those days, that she was sick, and died." The church in Joppa realized their loss; and hearing that Peter was at Lydda, the believers sent messengers to him, "desiring him. This chapter is based on Acts 9:32 to 11:18.