For (, since I will acknowledge it,) while me MELIBUS. I used to marvel why, in mournful mood, Was hence away. The very pines on thee, These very copses, called. I neither from my bondage could escape, Nor elsewhere come to know such kindly gods. Here I that youth, O Melibus, saw, To whom, yearly, twice six days our altars smoke; "Mary then, and gentle Anne, Alternately they sway'd; And sometimes Mary was the fair, And sometimes Anne the crown did wear, And sometimes both I obeyed." Line 52. The cause of Tityrus coming home with empty purse was the same that enriched Autolycus, at the Clown's expense, in Shakspeare's Winter's Tale, iv. 3: "If I were not in love with Mopsa, thou shouldst take no money of me; but being enthralled as I am, it will also be the bondage of certain ribands and gloves." His suppliant: "Feed ye, as hitherto, MELIBUS. your bulls.” O blest old man, then thine thy fields shall bide! Has aye TITYRUS. Sooner, then, nimble harts shall feed in air, 70 80 Line 79. "There flowery hill Hymettus, with the sound To studious musing." Milton's P. R. b. iv. 84. Shakspeare uses the powerful aid of impossibilities for a dif ferent purpose: Merchant of Venice, iv. 1: "You may as well go stand upon the beach, 90 And friths leave fishes bare upon the beach; Sooner, both countries' frontiers traversed o'er, Shall quaff, or Germany the Tigris, than His features from my breast may fade away. MELIBUS. But we, some hence to Afric's thirsty sons And again, in Coriolanus, v. 3: "Then let the pebbles on the hungry beach Line 90. Goldsmith feelingly alludes to the miseries of exile: Again, in the Deserted Village: Ah, no! To distant climes, a dreary scene, Far different there from all that charm'd before, Those blazing suns that dart a downward ray, And fiercely shed intolerable day; Those matted woods, where birds forget to sing, Traveller. Those poisonous fields, with rank luxuriance crown'd, Shall journey, others shall to Scythia come, And to the Britons, severed clean from all the world. While oft in whirls the mad tornado flies, That only shelter'd thefts of harmless love." Line 94. So Ambrose Philips, with a pleasing variety: Past. 2: "Sweet are thy banks! Oh, when shall I once more With ravish'd eyes review thine amell'd shore? When in the crystal of thy waters scan Each feature faded, and my colour wan? When shall I see my hut, the small abode Myself did raise, and cover o'er with sod? Yet is there room for peace and me to dwell." 98. A similar calamity befalls the Circassian shepherds in the 4th Eclogue of Collins. Agib thus pathetically addresses Sicander: "Still as I haste, the Tartar shouts behind, And shrieks and sorrows load the saddening wind : He blasts our harvests, and deforms our land. Yon citron-grove, whence first in fear we came, "Fair scenes! but, ah! no more with peace possess'd, No more the date, with snowy blossoms crown'd; A godless soldier hold? A foreigner these crops Hath brought! See for whom we have sown the fields! Graft now, Once happy flock, away! Away, my goats, I you ne'er more, Stretched at my length within the verdant grot, TITYRUS. Still here with me thou mightest have reposed We have mild fruits, soft chestnuts, and a store Of curded milk; and in the distance now The roof-tops of the country-houses smoke, And larger from the high mountains sink the shades. Line 111. So Spenser's Shepheard's Calender, September, 254: "But if to my cotage thou wilt resort, So as I can I will thee comfort; There mayst thou ligge in a vetchy bed, Till fairer Fortune shew forth his head." 100 110 113. The young student may be referred to Ec. ix. 50, where he will see that poma is used of pears. 116. Milton treats the idea in the closing line differently: "And now the sun had stretched out all the hills." Collins, with a further variety: Ec. iii.: "While evening dews enrich the glittering glade, And the tall forests cast a longer shade." Lycidas. Dryden applies the idea figuratively to the declining age of David, king of Israel: "Behold him setting in the western skies, The shadows lengthening as the vapours rise." Absalom and Achitophel, 268, 9. |