Remarks on revelation & infidelity, speeches delivered in a literary society in Edinburgh: with anecdotes [really, all written] by A.M.1797 |
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Page 2
... ridicule and effrontery of its bolder oppo- nents . One young gentleman , ( Mr GOODWILL ) whose speech commanded universal atten- tion , and seemed to meet , from some of the members , with much applause , descanted , with peculiar ...
... ridicule and effrontery of its bolder oppo- nents . One young gentleman , ( Mr GOODWILL ) whose speech commanded universal atten- tion , and seemed to meet , from some of the members , with much applause , descanted , with peculiar ...
Page 5
... either , and that men professing no religion , and ridiculing all who do , are as often liable to the influence of prejudice and a bigotted attachment to their own opinions as A - 3 5 early age, and indebted to my parents for ...
... either , and that men professing no religion , and ridiculing all who do , are as often liable to the influence of prejudice and a bigotted attachment to their own opinions as A - 3 5 early age, and indebted to my parents for ...
Page 8
... ridicule , to the infidel party , who esteemed Mr Goodwill's oration , on the other hand , as a most wonderful effort of early genius . and manly freedom of thought . To those , however , who were not so far gone in the study of infidel ...
... ridicule , to the infidel party , who esteemed Mr Goodwill's oration , on the other hand , as a most wonderful effort of early genius . and manly freedom of thought . To those , however , who were not so far gone in the study of infidel ...
Page 12
... ridicule some respectable characters in the University and the State , he usually remarked , that if such things were allowed , he must deny himself the pleasure of attending their meetings ; and he should consider it as his duty to ...
... ridicule some respectable characters in the University and the State , he usually remarked , that if such things were allowed , he must deny himself the pleasure of attending their meetings ; and he should consider it as his duty to ...
Page 14
... ridicule every thing , as superstitious and narrow - minded , which was serious or manly . He afterwards went to Germany , where he spent full three years , mostly in the Uni- versities , and in the society of the learned . This was a ...
... ridicule every thing , as superstitious and narrow - minded , which was serious or manly . He afterwards went to Germany , where he spent full three years , mostly in the Uni- versities , and in the society of the learned . This was a ...
Other editions - View all
Remarks on Revelation & Infidelity, Speeches Delivered in a Literary Society ... No preview available - 2020 |
Remarks on Revelation & Infidelity, Speeches Delivered in a Literary Society ... A M,A Remarks No preview available - 2016 |
Common terms and phrases
absurd abuse afford appear argument assertions atheist attention believe Bishop of Landaff Bishop Watson candid candour certainly Chaldea character Chris Christ Christianity Cicero circumstances conceive conduct Confucius confutation consequences considered corruption crimes death deists Deity Dionysius the Areopagite divine Doctor doctrines duty effect Egypt endeavour enquiry equally error evidence exist expected fact false happiness human ignorant imposture improvement infidels irreligion Israelites Jesus Jewish Jews Judea judge Lamech learned ligion mankind means ment mind mode morality Moses nation nature nerally never numerous objections opinions opponents opposed origin Pagan passions Pentateuch persecution persons philosophers Phoenicia ples prejudices pretended principles probably professed proof prophecies prophets prove reason religion religious remarks respecting revelation ridicule says scepticism shew society son of Noah superior ther things Thomas Paine tion truth vice virtue whilst whole
Popular passages
Page 86 - For the Jews require a sign, and the Greeks seek after wisdom ; but we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness ; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Page 86 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called. But God hath chosen the foolish things of the world to confound the wise, and God hath 'chosen the weak things of the world to confound the things which are mighty...
Page 124 - And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
Page 240 - Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?
Page 281 - And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. And the sun was darkened, and the veil of the temple was rent in the midst.
Page 84 - Ye men of Israel, take heed to yourselves what ye intend to do as touching these men. 36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Page 69 - This Moses, whom they refused, saying, Who made thee a ruler and a judge ? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
Page 84 - And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought : 39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 249 - Samuel said, hath the Lord as great delight in burnt offerings and sacrifices as in obeying the voice of the Lord ? Behold, to obey is better than sacrifice, and to hearken, than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry.
Page 290 - For he shall grow up before him as a tender plant, And as a root out of a dry ground. He hath no form nor comeliness; And when we shall see him, there is no beauty that we should desire him.