Homeland Mythology: Biblical Narratives in American CultureSince 9/11, America has presented itself to the world as a Christianist culture, no less antimodern and nostalgic for an idealized past than its Islamist foes. The master-narrative both sides share might sound like this: Once upon a time, the values of the righteous community coincided with those of the state. Home and land were harmoniously united under God. But through intellectual pride (read: science) and disobedience (read: human rights), this God-blessed homeland was lost and is now worth every drop of blood it takes, ours and others’, to recover. For Americans, the prime source for this once-and-future-kingdom myth is the Bible, with its many narratives of blessings gained, lost, and regained: the garden of Eden, the covenant with Abraham, the bondage in Egypt, the exodus under Moses, the glory of David and Solomon’s realm, the coming of the promised Messiah, his crucifixion, resurrection, and ascension into heaven, his apocalyptic return at the end of history, and his establishment of the earthly kingdom of God. As Homeland Mythology shows, these biblical narratives have, over time, inspired a multitude of nationalist narratives, myths ingeniously spun out to justify a number of decidedly unchristian policies and institutions—from Indian genocide, the slave trade, and the exploitation of immigrant workers to Manifest Destiny, imperial expansionism, and, most recently, preemptive war. On March 25, 2001, George W. Bush shared a bit of political wisdom: “You can fool some of the people all of the time—and those are the ones you have to concentrate on.” The cynical use of religion to cloak criminal behavior is always worth exposing, but why our leaders lie to us is no longer a mystery. What does remain mysterious is why so many of us are disposed to believe their lies. The unexamined issue that this book addresses is, therefore, not the mendacity of the few, but the credulity of the many. |
From inside the book
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... civil religion (formalized expressions of governmental piety) attempts to treat through that oldest of all “talking cures,” mythology. Chapter 1 concludes with a discussion of two kinds of myths, the heroic and the ethnic, and their ...
... religion, of course. In his introduction to Varieties of Civil Religion, which he co-edited with Phillip Hammond in 1980, Robert Bellah distinguished three phases in this evolution—the primitive, the archaic, and the historical. In the ...
... religious myths and rituals of sufficient generality that a sufficient percentage of the population may be willing to accept them. Civil. Religion—Some. Internal. Contradictions. 20 It should come as no surprise that the conditions I have ...
... faith. It has been America's religious diversity that has necessitated the construction of a civil religion to express its national religiosity. Civil religion requires toleration of diversity, but toleration, after all, is neither easy ...
... religions thus built on heroic myths to reduce the cognitive dissonance generated by the clash of communal security ... civil religion and does so by promulgating a uniquely politic genre of narrative, a variety of the talking cure that ...
Contents
Myths of Curses Myths of Blessings | |
Narratives of the Night | |
Abduction Narratives | |
Homeland Nostalgia and Holy | |
Secular Modernism Biblical Style | |
Notes | |
Bibliography | |
Index | |
Other editions - View all
Homeland Mythology: Biblical Narratives in American Culture Christopher Collins Limited preview - 2010 |
Homeland Mythology: Biblical Narratives in American Culture Christopher Collins Limited preview - 2015 |
Homeland Mythology: Biblical Narratives in American Culture Christopher Collins No preview available - 2013 |