Narrative and Miscellaneous Papers: System of the heavens as revealed by Lord Rosse's telescopes. Modern superstition. Coleridge and opium-eating. Temperance movement. On war. The last days of Immanuel KantTicknor, Reed, and Fields, 1853 |
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Page 3
... stand up for our bonny young mamma , if she is young ; or for our dear old mother , if she is old ; whether young or old , to take her part against all comers ; and to argue through thick and thin , which ( sober or not ) I always ...
... stand up for our bonny young mamma , if she is young ; or for our dear old mother , if she is old ; whether young or old , to take her part against all comers ; and to argue through thick and thin , which ( sober or not ) I always ...
Page 11
... stand with good sense , is it reasonable that Earth is waning , science drooping , man looking downward , precisely in that epoch when , first of all , man's eye is arming itself for looking effectively into the mighty depths of space ...
... stand with good sense , is it reasonable that Earth is waning , science drooping , man looking downward , precisely in that epoch when , first of all , man's eye is arming itself for looking effectively into the mighty depths of space ...
Page 31
... stand aside when the question arose about glasses , or the gradua- tion of instruments , were now literally obliged to stand cap in hand , bowing to Mr. Somebody , successor of Frauenhofer or Frauendevil , in Munich ! Who caused that ...
... stand aside when the question arose about glasses , or the gradua- tion of instruments , were now literally obliged to stand cap in hand , bowing to Mr. Somebody , successor of Frauenhofer or Frauendevil , in Munich ! Who caused that ...
Page 33
... stand and wait . ' Something analogous to this one may see in the distributions of literature and science . Many popu- larize and diffuse : some reap and gather on their own account . Many translate , into languages fit for the ...
... stand and wait . ' Something analogous to this one may see in the distributions of literature and science . Many popu- larize and diffuse : some reap and gather on their own account . Many translate , into languages fit for the ...
Page 44
... stand to the promises of his own acts . Ut- tering the first truth of a science , he is pledged to the second : taking the main step , he is committed to all which follow . He is thrown at once upon the endless controversies which ...
... stand to the promises of his own acts . Ut- tering the first truth of a science , he is pledged to the second : taking the main step , he is committed to all which follow . He is thrown at once upon the endless controversies which ...
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Common terms and phrases
accident Agrippa amongst ancient anecdotes Anno Domini arise astronomy believe called cause century Charles Lamb chiefly Christendom Christianity circumstances Coleridge Coleridge's continually darkness death dinner distance earth effect English eternal evil expressed eyes fact fancy feeling friends German Gillman habits happened heaven hour human hundred Immanuel Kant infirmities instance intemperance interest Kant Kant's knout Königsberg lady Lady Hester Stanhope Lampe laudanum less look Lord Rosse man's Manichæan means mode morning mysterious nations nature necessity ness never Nichol night NOTE notice object occasion omens once opium Pagan particular party perhaps person philosophic pleasure pleonasm port wine pre-Adamite principle reader reason regard remarkable rhabdomancy Roman seemed sense servant Sibylline books sion spirit stars suffering superstition suppose sympathy telescope TEMPERANCE MOVEMENT things thought thousand tion true whilst whole word
Popular passages
Page 145 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave. Await alike the' inevitable hour: The paths of glory lead but to the grave.
Page 95 - A thousand fantasies Begin to throng into my memory, Of calling shapes and beckoning shadows dire, And airy tongues that syllable men's names On sands and shores and desert wildernesses.
Page 152 - My shaping spirit of Imagination. For not to think of what I needs must feel, But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man — This was my sole resource, my only plan : Till that which suits a part infects the whole, And now is almost grown the habit of my soul.
Page 209 - God's most dreaded instrument In working out a pure intent Is man arrayed for mutual slaughter, Yea, Carnage is his daughter!
Page 20 - Of mortal change on earth. As when a flock Of ravenous fowl, though many a league remote, Against the day of battle, to a field, Where armies lie...
Page 161 - The most remarkable instance of a combined movement in society which history, perhaps, will be summoned to notice, is that which, in our day, has applied itself to the abatement of intemperance. Two vast movements are hurrying into action by velocities continually accelerated, — the great revolutionary movement from political causes concurring with the great physical movement...
Page 42 - Angel, I will go no farther. For the spirit of man aches with this infinity. Insufferable is the glory of God. Let me lie down in the grave from the persecutions of the infinite ; for end, I see, there is none.
Page 41 - ... by spans — that seemed ghostly from infinitude. Without measure were the architraves, past number were the archways, beyond memory the gates. Within were stairs that scaled the eternities below ! Above was below, below was above, to the man stripped of gravitating body ; depth was swallowed up in height insurmountable, height was swallowed up in depth unfathomable. Suddenly, as thus they rode from infinite to infinite, suddenly, as thus they tilted over...
Page 79 - ... en toucher aucun. Tout au milieu de ce bel exercice, je m'avisai de m'en faire une espèce de pronostic pour calmer mon inquiétude. Je me dis : Je m'en vais jeter cette pierre contre l'arbre qui est vis-à-vis de moi; si je le touche, signe de salut ; si je le manque, signe de damnation.
Page 40 - God called up from dreams a man into the vestibule of heaven, saying, — "Come thou hither, and see the glory of my house." And to the servants that stood around his throne he said, — "Take him, and undress him from his robes of flesh : cleanse his vision, and put a new breath into his nostrils : only touch not with any change his human heart — the heart that weeps and trembles.