Narrative and Miscellaneous Papers: System of the heavens as revealed by Lord Rosse's telescopes. Modern superstition. Coleridge and opium-eating. Temperance movement. On war. The last days of Immanuel KantTicknor, Reed, and Fields, 1853 |
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Page 2
... speaking , not quite correct , ) to scatter abroad malicious insinuations , as though our excellent little mamma had begun to wear false hair , or had lost some of her front teeth . But all this , we men of sense know to be gammon . Our ...
... speaking , not quite correct , ) to scatter abroad malicious insinuations , as though our excellent little mamma had begun to wear false hair , or had lost some of her front teeth . But all this , we men of sense know to be gammon . Our ...
Page 13
... speak falsehood . And the ignorant by - stander prays that the doctor may have grace given him and time for repentance ; whilst his more liberal companion reproves his want of charity , observing that travellers into far countries have ...
... speak falsehood . And the ignorant by - stander prays that the doctor may have grace given him and time for repentance ; whilst his more liberal companion reproves his want of charity , observing that travellers into far countries have ...
Page 43
... speak with scientific precision . I contend that it was not . I contend , that to have uttered the truths of astronomy , of geology , & c . , at the era of new - born Christian- ity , was not only below the purposes of a religion , but ...
... speak with scientific precision . I contend that it was not . I contend , that to have uttered the truths of astronomy , of geology , & c . , at the era of new - born Christian- ity , was not only below the purposes of a religion , but ...
Page 57
... speaking through them . Meantime the object of this sympathy is understood to be not the individual catastrophe , but the universal case of unfor- tunate love exemplified in this particular romance . The inimitable grace with which Ovid ...
... speaking through them . Meantime the object of this sympathy is understood to be not the individual catastrophe , but the universal case of unfor- tunate love exemplified in this particular romance . The inimitable grace with which Ovid ...
Page 63
... the marvellous which is expressed by the word Ominous . On this head , as dividing itself into the ancient and modern , we will speak next . Everybody is aware of the deep emphasis which the Pagans MODERN SUPERSTITION . 63.
... the marvellous which is expressed by the word Ominous . On this head , as dividing itself into the ancient and modern , we will speak next . Everybody is aware of the deep emphasis which the Pagans MODERN SUPERSTITION . 63.
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Common terms and phrases
accident Agrippa amongst ancient anecdotes Anno Domini arise astronomy believe called cause century Charles Lamb chiefly Christendom Christianity circumstances Coleridge Coleridge's continually darkness death dinner distance earth effect English eternal evil expressed eyes fact fancy feeling friends German Gillman Greek habits happened heaven hour human hundred Immanuel Kant infirmities instance intemperance interest Kant Kant's knout Königsberg lady Lady Hester Stanhope Lampe laudanum less look Lord Rosse man's Manichæan means mode morning mysterious nations nature necessity never Nichol night NOTE notice object occasion omens once opium Pagan particular party perhaps person philosophic pleasure pleonasm port wine pre-Adamite principle reader reason regard remarkable rhabdomancy Roman seemed sense servant Sibylline books sion spirit stars suffering superstition suppose sympathy telescope TEMPERANCE MOVEMENT things thought thousand tion true whilst whole word
Popular passages
Page 145 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave. Await alike the' inevitable hour: The paths of glory lead but to the grave.
Page 95 - A thousand fantasies Begin to throng into my memory, Of calling shapes and beckoning shadows dire, And airy tongues that syllable men's names On sands and shores and desert wildernesses.
Page 152 - My shaping spirit of Imagination. For not to think of what I needs must feel, But to be still and patient, all I can; And haply by abstruse research to steal From my own nature all the natural man — This was my sole resource, my only plan : Till that which suits a part infects the whole, And now is almost grown the habit of my soul.
Page 209 - God's most dreaded instrument In working out a pure intent Is man arrayed for mutual slaughter, Yea, Carnage is his daughter!
Page 20 - Of mortal change on earth. As when a flock Of ravenous fowl, though many a league remote, Against the day of battle, to a field, Where armies lie...
Page 161 - The most remarkable instance of a combined movement in society which history, perhaps, will be summoned to notice, is that which, in our day, has applied itself to the abatement of intemperance. Two vast movements are hurrying into action by velocities continually accelerated, — the great revolutionary movement from political causes concurring with the great physical movement...
Page 42 - Angel, I will go no farther. For the spirit of man aches with this infinity. Insufferable is the glory of God. Let me lie down in the grave from the persecutions of the infinite ; for end, I see, there is none.
Page 41 - ... by spans — that seemed ghostly from infinitude. Without measure were the architraves, past number were the archways, beyond memory the gates. Within were stairs that scaled the eternities below ! Above was below, below was above, to the man stripped of gravitating body ; depth was swallowed up in height insurmountable, height was swallowed up in depth unfathomable. Suddenly, as thus they rode from infinite to infinite, suddenly, as thus they tilted over...
Page 79 - ... en toucher aucun. Tout au milieu de ce bel exercice, je m'avisai de m'en faire une espèce de pronostic pour calmer mon inquiétude. Je me dis : Je m'en vais jeter cette pierre contre l'arbre qui est vis-à-vis de moi; si je le touche, signe de salut ; si je le manque, signe de damnation.
Page 40 - God called up from dreams a man into the vestibule of heaven, saying, — "Come thou hither, and see the glory of my house." And to the servants that stood around his throne he said, — "Take him, and undress him from his robes of flesh : cleanse his vision, and put a new breath into his nostrils : only touch not with any change his human heart — the heart that weeps and trembles.