The Great Revival: Beginnings of the Bible Belt
" Drawing upon the religious writings of southern evangelicals, John Boles asserts that the extraordinary crowds and miraculous transformations that distinguished the South's First Great Awakening were not simply instances of emotional excess but the expression of widespread and complex attitudes toward God. Converted southerners were starkly individualistic, interested more in gaining personal salvation in a hopelessly evil world than in improving society. As Boles shows in this landmark study, the effect of the Revival was to throw over the region a conservative cast that remains dominant in contemporary southern thought and life.
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accepted accounts American appear Asbury Association attended awakening Baptist began beginning beliefs called camp meeting Christ Christian Collection common concern congregation conversion County Cumberland David decade denominations developed doctrines early effect emotional emphasis evangelical example expectation Extract faith falling felt frontier Furman Georgia God's gospel History hope ideas important increased individual James Jesus John Journal Kentucky later letter living Magazine major McGready McNemar Methodism Methodist mind ministers Minutes movement Nashville never North Carolina October original participants Philadelphia pietistic political popular practice prayer preaching Presbyterian Church present reason reform region religion religious reported result revival revivalistic Richard River Robert role salvation seemed Separate sermons Sketches social Society soon South southern spirit Stone success Synod Tennessee theological things Thomas thought throughout tion United unity University Virginia vols West wrote York
Page 132 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
Page 132 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 140 - They who are effectually called and regenerated, having a new heart and a new spirit created in them, are further sanctified, really and personally, through the virtue of Christ's death and resurrection, by his Word and Spirit dwelling in them: the dominion of the whole body of sin is destroyed...
Page 155 - We will, that this body die, be dissolved, and sink into union with the Body of Christ at large ; for there is but one Body, and one Spirit, even as we are called in one hope of our calling.
Page 135 - ALL, those whom God hath predestinated unto life, and those only, he is pleased in his appointed and accepted time, effectually to call by his word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ...
Page 49 - Beware, therefore, lest that come upon you which is spoken of in the prophets, Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no wise believe, though a man declare it unto you.
Page 104 - But to you who fear My name the Sun of Righteousness shall arise with healing in His wings; and you shall go out and grow fat like stall-fed calves.
Page 126 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Page 17 - I am of opinion it is as hard, or harder, for the people of the west to gain religion as any other. When I consider where they came from, where they are, and how they are, and how they are called to go...
Page 62 - ... in his countenance : his description of them was such as would be vain for me to attempt. He described them in their native simplicity : he told of the happy conversion of hundreds ; how the people continued in their exercises of singing, praying, and preaching on the ground, surrounded by wagons and tents, for days and nights together ; that many were so affected that they fell to the ground like men slain in battle. The piercing cries of the penitents, and rapture of the healed, appeared to...
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The Second Great Awakening and the Transcendentalists
Limited preview - 2004