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How brilliant is the evening star,
The evening light how tender,-
The light of both is in her eyes,

Their softness and their splendor.
But for the lash that shades their light
They were too dazzling for the sight,
And when she shuts them, all is night,-

The daughter of Mendoza.

O ever bright and beauteous one,

Bewildering and beguiling,
The lute is in thy silvery tones,

The rainbow in thy smiling;
And thine is, too, o'er hill and dell,
The bounding of the young gazelle,
The arrow's flight and ocean's swell-

Sweet daughter of Mendoza !

What though, perchance, we no more meet, -
What though too soon we sever ?
Thy form will float like emerald light
Before my vision ever.
For who can see and then forget
The glories of my gay brunette-
Thou art too bright a star to set,

Sweet daughter of Mendoza !

FRANCIS LISTER HAWKS.

1798-1866. FRANCIS LISTER HAWKS was born at New Berne, North Carolina, and educated at the State University. He became a clergyman of the Episcopal Church in 1827 and was rector of parishes in New York, New Orleans, and Baltimore. He was the first president of the University of Louisiana, and declined three elections to the bishopric.' See Life by Rev. N. L. Richardson.

WORKS.

History of North Caroiina.

History of the Protestant Episcopal Church in the United States.

History of the Protestant Episcopal Church in Maryland.

Constitution and Canons of the Episcopal Church.

Auricular Confession in the Episcopal
Church.

Egypt and Its Monuments.
Romance cf Biography.
Cyclopædia of Biography.
Perry's Expedition to Japan.

Dr. Hawks was a distinguished pulpit orator as well as an able and untiring writer. His ecclesiastical works are considered a valuable contribution to the history of the church in the United States.

The book from which we quote, “ History of North Carolina,” was undertaken as a labor of love for his native State, prepared in the intervals of time allowed by “a laborious and responsible profession in a large city :. he frankly confesses that he would undergo such toil for no country but North Carolina. She has a claim upon his filial duty. In her bosom his infancy found protection and his childhood was nourished. He here lays his humble offering in her lap."

The story of the Lost Colony of Roanoke has been called “the tragedy of American colonization.”

THE FIRST INDIAN BAPTISM IN AMERICA.

(From History of North Carolina.) The colony [1587] was probably not without its clergyman, and the faithful Manteo, who was among them, had by this time become in heart an Englishmen

The mother and kindred of Manteo lived on the island of Croatan, and thither, very soon, a visit was made by the faithful Indian and a party of the English, who endeavored, through the instrumentality of the islanders, to establish friendly relations with the inhabitants on the main land; but the effort was in vain. In truth, the greater portion of the Indians around, manifested implacable ill-will, and had already murdered one of the assistants, who had incautiously strayed alone from the settlement on Roanoke island.

On the 13th of August, by direction of Raleigh, given before leaving England, Manteo was baptized, (being probably the first native of this continent who ever received this sacrament at the hands of the English) and was also called Lord of Roanoke and of Dasamonguepeuk, as the reward of his fidelity.

VIRGINIA DARE, THE FIRST ENGLISH CHILD BORN

IN AMERICA.

A few days after, another event, not without interest in the little colony, occupied the attention of all; and doubtless in no small degree enlisted the sympathies of the female portion of the adventurers. On the 18th of August, Eleanor, the daughter of Governor White, and wife of Mr. Dare, one of the assistants, gave birth to a daughter, the first child born of English parents upon the soil of the United States. On the Sunday following, in commemoration of her birth-place, she was baptized by the name of VIRGINIA.

THE LOST COLONY OF ROANOKE.

(From the Same.) Governor White remained but thirty-six days in North Carolina.

Before he left, however, it seems to have been understood that the colony should remove from Roanoke Island and settle on the main land : and as, at his return, he might be at some loss to find them, it was further agreed that in the event of their departure during his absence, they should carve on some post or tree the naine of the place whither they had gone; and if in distress they were to carve above it a cross, [This was in 1587.]

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Ruins of the English Settlement at Roanoke, N. C.

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