A System of Practical Duties, Moral and Evangelical |
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Page 2
... thefe ) the Author judges it right to premise fomething concerning the moral and immutable Distinction of Good and Evil , of Virtue and Vice , thereby to prove , that our Obli- gations to the Practice of the one , and Avoidance of the ...
... thefe ) the Author judges it right to premise fomething concerning the moral and immutable Distinction of Good and Evil , of Virtue and Vice , thereby to prove , that our Obli- gations to the Practice of the one , and Avoidance of the ...
Page 4
... them fo : And with thefe Obf vations we proceed now to the Confiderati fome of the principal Duties we owe to o Creator , beginning with those that are in A SYSTEM OF PRACTICAL DUTIES MORAL and EVANGELICAL . CHA iv INTRODUCTION .
... them fo : And with thefe Obf vations we proceed now to the Confiderati fome of the principal Duties we owe to o Creator , beginning with those that are in A SYSTEM OF PRACTICAL DUTIES MORAL and EVANGELICAL . CHA iv INTRODUCTION .
Page 7
... thefe Ex- cellencies meet ; in whom perfect Wisdom and un- erring Justice , melting Goodness , and alluring Mercy , are all united to captivate our Affections ? Especially confidering , 2. That , befides these effential Qualities in God ...
... thefe Ex- cellencies meet ; in whom perfect Wisdom and un- erring Justice , melting Goodness , and alluring Mercy , are all united to captivate our Affections ? Especially confidering , 2. That , befides these effential Qualities in God ...
Page 8
... thefe , if duly attended to , cannot fail , one would think , of kind- ling a reciprocal Flame of Love in our Hearts ; which is therefore more peculiarly due to God ; because , 3. Himself is the only Author and Cause of this Affection ...
... thefe , if duly attended to , cannot fail , one would think , of kind- ling a reciprocal Flame of Love in our Hearts ; which is therefore more peculiarly due to God ; because , 3. Himself is the only Author and Cause of this Affection ...
Page 11
... thefe Things be in us , and abound , they will make us ac- ceptable to God , as being Partakers of the Divine Nature . 3. Again : Nothing is more uneafy , than the Mind of a Lover , when feparated from the Ob- ject of his Affections ...
... thefe Things be in us , and abound , they will make us ac- ceptable to God , as being Partakers of the Divine Nature . 3. Again : Nothing is more uneafy , than the Mind of a Lover , when feparated from the Ob- ject of his Affections ...
Other editions - View all
A System of Practical Duties, Moral and Evangelical: Rev. and Corr Thomas Stackhouse No preview available - 2020 |
A System of Practical Duties, Moral and Evangelical: Rev. and Corr Thomas Stackhouse No preview available - 2018 |
A System of Practical Duties, Moral and Evangelical: Rev. and Corr - Primary ... Thomas Stackhouse No preview available - 2013 |
Common terms and phrases
Affections Affiftance Afflictions againſt Apoſtle becauſe beſt bleffed Buſineſs Cafe Charity Chrift Chriftian Confcience confequently confider Confideration confift Converfation Creatures defigned Defire delight Difpofitions Divine Duty Efpecially endeavour Enemy eſteem eternal Evil exprefs fafely faid fame Favours Fear fecure feems felves ferve fhall fhew fhort fhould fince firft firſt fome ftand fuch fuffer fupply fuppofe fure give Glory God's Goodneſs Grace greateſt Happineſs hath Heart Heaven himſelf holy Honour Inftance Inftruction itſelf juft Kindneſs lefs live Lord Love Maſters Meaſure Mercy Mifery Mind moft moſt muft muſt Nature neceffary Neceffity nefs obferve Occafion ourſelves Paffions perfect Perfon Pfalmift pleaſed Pleaſure Praife Praiſe pray Prayer prefent Promiſes publick Purpoſe raiſe Reaſon Refpect Religion Saviour Senfe Senſe ſhall Soul Spirit thee thefe themſelves ther theſe Things thofe thoſe thou Thoughts tion Truft underſtand unto Uſe Virtue Wants wherein whofe wife Wiſdom Word World
Popular passages
Page 106 - But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 146 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 290 - Jesus: that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts ; and be renewed in the spirit of your mind ; and that ye put on the new man, which after God is created in righteousness and true holiness.
Page 179 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 243 - Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.
Page 219 - He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Page 168 - Brethren, if any of you do err from the truth, and one convert him, let him know, that he which converteth the sinner from the error of his way, shall save a soul from death, and shall hide a multitude of sins.
Page 181 - If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain ; if thou sayest, "Behold, we knew it not;" doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
Page 224 - Hath the Lord indeed spoken only by Moses? hath he not spoken also by us? And the Lord heard it. 3 (Now the man Moses was very meek, above all the men which were upon the face of the earth...
Page 246 - For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: 8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.