I'm overwhelin'd!This, this indeed is sweet; I fear'd that some repentance might remain, Sir John. Soon as my sire went to a better life, So strong a likeness sure was never seen. These lands I purchas'd---here I hop'd to dwell Catharine. Oh wonders! Jean. Father! why did you delay, To tell this pleasing story till to day? Sir John. Soon as I came to my paternal shore, I found my father's sister liv'd no more; That Catharine you, her only child, were led, Each in that state to which he's us'd is best, Catharine. I'm sae o'ercome wi' joy, that ilka day, As lang's ye like, I'll henceforth wi' you pray. Exeunt omnes. END OF THE PASTORAL NOTES TO THE FOREGOING PASTORAL. ACT I. SCENE I.-Cut Short the prayer gudeman.—The fublime of this exercise of piety has been given by BURNS in his Cottar's Saturday Night. That interesting picture, we are told, was drawn from his father and family, of which it is faid to be an exact copy. The author of this scene, which was written when he was a boy of fixteen, has alfo painted from the life. He has defcribed what he was often accustomed to fee, in fome country families which he visited; where the fame ridiculous tone of familiarity was used in the service of the Deity as was ufual with our old covenanting clergy. 2. Then o' a great big weaver he will tell.-The staff of Goliah's spear being compared to a weaver's beam, Catharine, who had not given herself much trouble to examine and analyse the paffage, fuppofed the giant was a weaver, and fought with his beam. It is probable, that the history of the Philistine giants, as much as the claffic tales of Polyphemus and the Cyclops, gave rise to the antipathy of the knighterrants to giants, so as to kill these poor gentlemen wherever they met them. It is a heavy case no doubt, A man should have his brains beat out, Because he's tall, and has large bones. 3. Ann! rax yon row'n bufs to me.-A sprig of rowan or mountain ash is, as I have frequently experienced in my youth, an excellent defence from fairies, warlocks, and witches. 4. It's a great fifb that liveth in the fea.-Adam had probably heard that the Pope lived in the See of Rome, and thence concluded that he was a fish; which he would be led to suppose also from his being told that he was the beast, mentioned in the book of Revelations ; a thing believed alfo by Sir Ifaac Newton. 5. SCENE II.-See the filver moon on bigb.—I know not well the tunes te thefe fongs, which, being fung by Fairies, may be called Virelays, a word in frequent ufe in Spenfer, Chaucer, and the old English poets. G. Gascoigne, in his Defence of Rhyme, gives the following fenfible and fatisfactory account of Virelays : "There is an old kinde of rhyme called Verlayes, derived, as I have redde, of the worde verde, which betokenethe greene, and laye, which betokeneth a fong, as if you would fay greene fonges." 6. And trip it nimbly in a ring.---The fairies were supposed to dance in a circle, which fometimes ay peared of a deeper green, fometimes of a withered yellow, and within which it was dangerous to fleep or stay after funfet, as it expofed the perfon to elfin power. See a story on this fubject, faid to be common in Selkirkshire, in the Minfirely of the Scotif Barder, vol. ii. p. 226. |