Logick: Or, The Right Use of Reason in the Enquiry After Truth: With a Variety of Rules to Guard Against Error, in the Affairs of Religion and Human Life, as Well as in the Sciences |
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Page 1
... Place is not confined to the mere Faculty of reafoning or inferring one thing from another , but includes all the intellec- tual Powers of Man . A 4 tain tain any competent Knowledge in the Sciences , or the LOGIC K :
... Place is not confined to the mere Faculty of reafoning or inferring one thing from another , but includes all the intellec- tual Powers of Man . A 4 tain tain any competent Knowledge in the Sciences , or the LOGIC K :
Page 10
... Place we fpeak chiefly of the first and more fimple Objects of it , be- fore they are join'd and form'd into Propofitions or Difcourfes . Every Object of our Idea is call'd a Theme , whe ther it be a Being or Not Being ; for Not Being ...
... Place we fpeak chiefly of the first and more fimple Objects of it , be- fore they are join'd and form'd into Propofitions or Difcourfes . Every Object of our Idea is call'd a Theme , whe ther it be a Being or Not Being ; for Not Being ...
Page 12
... Place . This is the proper Character of Matter or Body . As for the Idea of Space , whether it be void or full , i . e . a Vacuum or a Plenum , whether it be in- terfpers'd among all Bodies , or may be supposed to reach beyond the ...
... Place . This is the proper Character of Matter or Body . As for the Idea of Space , whether it be void or full , i . e . a Vacuum or a Plenum , whether it be in- terfpers'd among all Bodies , or may be supposed to reach beyond the ...
Page 15
... Place to Place , and a Spring of Life within themselves , as Beafts , Birds , Fishes , and Infects ; thefe are called Animals . Other animated Substances are called Vegetables , which have within themselves the Principles of another ...
... Place to Place , and a Spring of Life within themselves , as Beafts , Birds , Fishes , and Infects ; thefe are called Animals . Other animated Substances are called Vegetables , which have within themselves the Principles of another ...
Page 23
... Place , & c . Modes of Spirit belong only to Minds ; fuch are Knowledge , Affent , Diffent , Doubting , Reafoning , & c . Modes which belong to both have been fometimes call'd mixt Modes , or human Modes , for these are only found in ...
... Place , & c . Modes of Spirit belong only to Minds ; fuch are Knowledge , Affent , Diffent , Doubting , Reafoning , & c . Modes which belong to both have been fometimes call'd mixt Modes , or human Modes , for these are only found in ...
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Logick: Cr, the Right Use of Reason in the Enquiry After Truth. with a ... Isaac Watts No preview available - 2015 |
Common terms and phrases
Affent affirmative againſt alfo alſo Animal Argument arife ariſe becauſe believe belong beſt Body Cafes called Caufe Cauſe Chriftian Conclufion confider Copula Cuſtom Defign Definition Difcourfe diftinct diftributed Diſcourſe diſtinguiſh Divifion divine Effence effential equivocal Evidence fafe faid falfe Falfhood falſe fame feem felves feveral fhall fhew fhould fignify fimple fingle firft firſt fome fometimes fuch fufficient himſelf Ideas Inftances itſelf judge Judgment juft juſt laſt learned Logick Matters Method middle Term Mind Miſtakes Modes moft moſt muft muſt Name Nature neceffary negative neral Number obfcure Obferv Objects Occafion Ontology ourſelves Paffions particular Perfons philofophical poffible pofitive Predicate prefent Prejudices proper Properties propofed Propofition Purpoſe Queſtion Reaſon Religion Rules ſame SECT Senfation Senfe Senſe ſeveral ſhall ſome Soul ſpeak Species Subftance Subject ſuch Syllogifms Teftimony thefe themſelves theſe Things thofe thoſe thouſand tion true Truth Underſtanding univerfal uſed whatſoever wherein whofe Words
Popular passages
Page 71 - ... yourselves, as well as learn them from others ; be acquainted with men as well as books ; learn all things as much as you can at...
Page 71 - ... knowledge that is required or expected of any man, in things which are utterly foreign to his...
Page 184 - Some are good humoured without compliment ; others have all the formalities of complaisance, but no good humour. We ought to know that one man may be vicious and learned, while another has virtue without learning. That many a man thinks admirably well, who has a poor utterance ; while others have a charming manner of speech, but their thoughts are trifling and impertinent. Some are good neighbours, and courteous, and charitable toward men, who have no piety towards God ; others are truly religious,...
Page 285 - After a considerable time Protagoras goes to law with Euathlus for the reward, and uses this dilemma : ' Either the cause will go on my side, or on yours : if the cause...
Page 308 - Parts of this fort of Learning are well •worth our Study ; for by perpetual Examples they teach us to conceive with Clearnefs, to connect our Ideas and Propofitions in a Train of Dependence, to reafon with Strength and DemonItration, and to diftinguifh between Truth and Falfhood.
Page 69 - ... and national ; things of your native land, and of foreign countries; things...
Page 2 - Veritas in puteo, truth lies in a well; and to carry on this metaphor we may very justly say, that logic does, as it were, supply us with steps whereby we may go down to reach the water; or it frames the links of a chain, whereby we may draw the water up from the bottom.
Page 280 - ... 2. A disjunctive syllogism is when the major proposition is disjunctive ; as, The earth moves in a circle or an ellipsis ; but it does not move in a circle ; therefore, it moves in an ellipsis. " A disjunctive syllogism may have many members or parts : thus, It is either spring, summer, autumn, or winter ; but it is not spring, autumn, or winter ; therefore, it is summer.
Page 174 - God himfelf. that gives a convincing and indubitable evidence of the truth and divinity of it...
Page 71 - Use the most proper methods to retain that treasure of ideas which you have acquired; for the mind is ready to let many of them slip, unless some pains and labor be taken to fix them upon the memory.