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Page vii
... observe how far they agreed in the strain of thought with those which I had written at a later period . In reviewing them , passages sometimes appeared which I imagined might be serviceable , either for admonition or consolation , to ...
... observe how far they agreed in the strain of thought with those which I had written at a later period . In reviewing them , passages sometimes appeared which I imagined might be serviceable , either for admonition or consolation , to ...
Page 18
... observation and reflection , he discerns innume- rable marks of his dependant state . He finds himself placed by some su- perior power in a vast world , where the wisdom and goodness of the Cre- ator are conspicuous on every side . The ...
... observation and reflection , he discerns innume- rable marks of his dependant state . He finds himself placed by some su- perior power in a vast world , where the wisdom and goodness of the Cre- ator are conspicuous on every side . The ...
Page 21
... observation ; but when solitude or distress awakens the pow- ers of reflection , he shall be made to feel that one part of duty performed , atones not for another which is neg- lected . In the midst of his prayers , the remembrance of ...
... observation ; but when solitude or distress awakens the pow- ers of reflection , he shall be made to feel that one part of duty performed , atones not for another which is neg- lected . In the midst of his prayers , the remembrance of ...
Page 23
... observation , looks to the inward principles of ac- tion ; to those principles which form the essence of a worthy character , and which , if called forth , would give birth to whatever is laudable or ex- cellent in conduct . Is there ...
... observation , looks to the inward principles of ac- tion ; to those principles which form the essence of a worthy character , and which , if called forth , would give birth to whatever is laudable or ex- cellent in conduct . Is there ...
Page 45
... observe , that the same reasoning which has been now em- ployed with respect to our knowledge of immortality , is equally applicable to many other branches of intellectual knowledge . Thus , why are we per- mitted to know so little of ...
... observe , that the same reasoning which has been now em- ployed with respect to our knowledge of immortality , is equally applicable to many other branches of intellectual knowledge . Thus , why are we per- mitted to know so little of ...
Contents
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635 | |
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Common terms and phrases
affections afford Almighty amidst ance appear arise behold blessed cerning character Christ Christian comfort conduct connexion conscience consider corruption course crimes danger dark death distress Divine Divine grace duty earth enjoy enjoyment eternal evil exer faith favour feel felicity folly fortune friends future give glory gospel guilt hand happiness hath Hazael heart heaven Hence honour hope human human nature important light ligion look Lord Lord's Supper mankind ment mercy mind misery moral multitude nature neral ness never nexion objects occasion ourselves passions peace perfect perly piety pleasure possess praise prayer present principle proper Psal pursuits quired racter reason religion religious render righteous sense sentiments shew sion society sorrows soul spect spirit stancy suffer tain temper thee things thou thought tion turally turbed unto vanity vate vice virtue virtuous whole wisdom wise worldly