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Then all those times, and tongues could reape
But thou art gone, and thy strict lawes will be
Too hard for Libertines in Poetrie.

They will repeale the goodly exil❜d traine

before;

Of gods and goddesses, which in thy just raigne
Were banish'd nobler Poems, now, with these
The silenc'd tales o'th'Metamorphoses

Shall stuffe their lines, and swell the windy Page,
Till Verse refin❜d by thee, in this last Age
Turne ballad rime, Or those old Idolls bee
Ador'd againe, with new apostasie;

Oh, pardon mee, that breake with untun'd verse
The reverend silence that attends thy herse,
Whose awfull solemne murmures were to thee
More then these faint lines, A loud Elegie,
That did proclaime in a dumbe eloquence
The death of all the Arts, whose influence
Growne feeble, in these panting numbers lies
Gasping short winded Accents, and so dies:
So doth the swiftly turning wheele not stand
In th'instant we withdraw the moving hand,

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But some small time maintaine a faint weake course

By vertue of the first impulsive force:

And so whil'st I cast on thy funerall pile

Thy crowne of Bayes, Oh, let it crack a while,

And spit disdaine, till the devouring flashes
Suck all the moysture up, then turne to ashes.
I will not draw the(e) envy to engrosse
All thy perfections, or weepe all our losse ;
Those are too numerous for an Elegie,
And this too great, to be express'd by mee.
Though every pen should share a distinct part.
Yet art thou Theme enough to tyre all Art;

90

Let others carve the rest, it shall suffice
I on thy Tombe this Epitaph incise.

Here lies a King, that rul'd as hee thought fit
The universall Monarchy of wit;

Here lie two Flamens, and both those the best,
Apollo's first, at last, the true Gods Priest.

Thomas Carew.

To my worthy friend Mr. George Sandys.

I

Presse not to the Quire, nor dare I greet

The holy Place with my unhallow'd feet:
My unwasht Muse pollutes not things Divine,
Nor mingles her prophaner notes with thine;
Here, humbly at the Porch, she listning stayes,
And with glad eares sucks in thy Sacred Layes.
So, devout Penitents of old were wont,

Some without doore, and some beneath the Font,
To stand and heare the Churches Liturgies,
Yet not assist the solemne Exercise.

Sufficeth her, that she a Lay-place gaine,

To trim thy Vestments, or but beare thy traine:
Though nor in Tune, nor Wing, She reach thy Larke,
Her Lyricke feet may dance before the Arke.

Who knowes, but that Her wandring eyes, that run

Now hunting Glow-wormes, may adore the Sun.

A

pure Flame may, shot by Almighty Power Into my brest, the earthy flame devoure:

My Eyes, in Penitentiall dew may steepe

IO

That bryne, which they for sensuall love did weepe :
So (though 'gainst Natures course) fire may be quencht
With fire, and water be with water drencht.

Perhaps, my restlesse Soule, tyr'd with pursuit
Of mortall beautie, seeking without fruit
Contentment there; which hath not, when enjoy'd,
Quencht all her thirst, nor satisfi'd, though cloy'd;
Weary of her vaine search below, above

In the first Faire may find th' immortall Love.
Prompted by thy Example then, no more

In moulds of Clay will I my God adore;
But teare those Idols from my Heart, and Write
What his blest Sp'rit, not fond Love, shall endite.
Then, I no more shall court the Verdant Bay,
But the dry leavelesse Trunk on Golgotha :
And rather strive to gaine from thence one Thorne,
Then all the flourishing Wreathes by Laureats worne.

Tho: Carew.

20

30

Maria Wentworth, Thomæ Comitis Cleveland filia præmortua prima, virgineam animam exhaluit An. Dom. Et. suæ

Nd here the precious dust is laid;

AN
A whose purely-tempered Clay was made

So fine, that it the guest betray'd.
Else the soul grew so fast within,
It broke the outward shell of sin,
And so was hatch'd a Cherubin.

In height, it soar'd to God above;
In depth, it did to knowledge move,
And spread in breadth to general love.

Before, a pious duty shin'd
To Parents, courtesie behind,
On either side an equall mind.

Good to the Poor, to kindred dear,
To servants kind, to friendship clear,
To nothing but her self severe.

So though a Virgin, yet a Bride

To every Grace, she justifi'd

A chaste Polygamie, and dy'd.

Learn from hence (Reader) what small trust
We ow this world, where vertue must

Frail as our flesh crumble to dust.

Tho. Carew.

10

20

W

On Shakespear. 1630.

Hat needs my Shakespear for his honour'd Bones,
The labour of an age in piled Stones,

Or that his hallow'd reliques should be hid

Under a Star-ypointing Pyramid?

Dear son of memory, great heir of Fame,

What need'st thou such weak witnes of thy name?
Thou in our wonder and astonishment

Hast built thy self a live-long Monument.

For whilst toth'shame of slow-endeavouring art,
Thy easie numbers flow, and that each heart
Hath from the leaves of thy unvalu'd Book,
Those Delphick lines with deep impression took,
Then thou our fancy of it self bereaving,

Dost make us Marble with too much conceaving;
And so Sepulcher'd in such pomp dost lie,
That Kings for such a Tomb would wish to die.
John Milton.

ΙΟ

W

An Elegy on Ben. Jonson.

'Ho first reform'd our Stage with justest Lawes, And was the first best Judge in his owne Cause? Who (when his Actors trembled for Applause)

Could (with a noble Confidence) preferre
His owne, by right, to a whole Theater;
From Principles which he knew could not erre.

Who to his FABLE did his Persons fitt,
With all the Properties of Art and Witt,
And above all (that could bee Acted) writt.

Who publique Follies did to covert drive,
Which bee againe could cunningly retrive,
Leaving them no ground to rest on, and thrive.

Heere IONSON lies, whom had I nam❜d before
In that one word alone, I had paid more
Then can be now, when plentie makes me poore.
John Cleveland.

ΤΟ

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