The Cause of God and Truth1838 |
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Page 348
... say , that every imagination of the thought of the heart is evil ; that the first thought and desire of sin , or inclination and motion to it , is sinful . " But , " says Mr. Hobbes * , " their opinion , who say the first motions of the ...
... say , that every imagination of the thought of the heart is evil ; that the first thought and desire of sin , or inclination and motion to it , is sinful . " But , " says Mr. Hobbes * , " their opinion , who say the first motions of the ...
Page 349
... say , that faith is the gift of God , and does not proceed from natural causes , and that all grace is implanted in us , and infused into us by the Spirit of God . Mr. Hobbes rejects everything of this kind ; and says , " that these ...
... say , that faith is the gift of God , and does not proceed from natural causes , and that all grace is implanted in us , and infused into us by the Spirit of God . Mr. Hobbes rejects everything of this kind ; and says , " that these ...
Page 350
... says , that " the only article of faith which the Scriptures make necessary to salvation is , that Jesus is the Christ . " And not much different from this , is the definition of faith given by the Arminians , who say , that ...
... says , that " the only article of faith which the Scriptures make necessary to salvation is , that Jesus is the Christ . " And not much different from this , is the definition of faith given by the Arminians , who say , that ...
Page 352
... says Senecat , who was one of the best writers among them , " If you call him ( God ) fate , you will not be mistaken , since fate is nothing else but an implicated series of causes , and he is the first cause of all on which the rest ...
... says Senecat , who was one of the best writers among them , " If you call him ( God ) fate , you will not be mistaken , since fate is nothing else but an implicated series of causes , and he is the first cause of all on which the rest ...
Page 353
... says of every one of us ? " And so the great Augustin allows the thing , though he denies + the name ; " human governments are entirely con- stituted by Divine Providence , " says he ; " which if therefore any one will ascribe to fate ...
... says of every one of us ? " And so the great Augustin allows the thing , though he denies + the name ; " human governments are entirely con- stituted by Divine Providence , " says he ; " which if therefore any one will ascribe to fate ...
Other editions - View all
The Cause of God and Truth: In Four Parts with a Vindication of Part IV John Gill Limited preview - 2001 |
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absolute according answer apostacy apostle appointed argument Arminians believe in Christ blessings blood called chosen Christ died Christians church condemnation conversion corruption covenant death of Christ decree deny designed divine divine grace doctrine efficacious grace elect Esau eternal everlasting evil exhortations faith fall Father favour flesh foreknow Gentiles gifts give glory God's gospel grace and favour grace of God hath heart heathens hence holy Ibid iniquity Israel Jews justified liberty Limborch Lord man's mankind Matt means of grace mercy Messiah ministry nature never obedience observed pardon passages Pelagians perform perish persons preached predestination prescience preterition promise prove punishment reason redemption regeneration repentance reply reprobation revelation righteousness saints salvation saved Saviour says Scripture SECTION sense Septuagint signifies sinners sins souls speaks Spirit suppose temporal things thou tion true believers truth unfrustrable universal redemption unto whereas wherefore Whitby wicked words