self to that religion, which the most hallowed lips have preached, and the most precious blood sealed. We trust that you will bring to this work a willing mind, a firm purpose, a martyr's spirit, a readiness to toil and suffer for the truth, a devotion of your best powers to the interests of piety and virtue. I have spoken of the doctrines which you will probably preach; but I do not. mean, that you are to give yourself to controversy. You will remember, that good practice is the end of preaching, and will labor to make your people holy livers, rather than skilful disputants. Be careful, lest the desire of defending what you deem truth, and of repelling reproach and misrepresentation, turn you aside from your great business, which is to fix in men's minds a living conviction of the obligation, sublimity, and happiness of Christian virtue. The best way to vindicate your sentiments, is to show, in your preaching and life, their intimate connexion with Christian morals, with a high and delicate sense of duty, with candor towards your opposers, with inflexible integrity, and with an habitual reverence for God. If any light can pierce and scatter the clouds of prejudice, it is that of a pure example. My brother, may your life preach more loudly than your lips. Be to this people a pattern of all good works, and may your instructions derive authority from a well-grounded belief in your hearers, that you speak from the heart, that you preach from experience, that the truth which you dispense has wrought powerfully in your own heart, that God, and Jesus, and heaven, are not merely words on your lips, but most affecting realities to your mind, and springs of hope and consolation, and strength, in all your trials. Thus laboring, may you reap abundantly, and have a testimony of your faith

fulness, not only in your own conscience, but in the esteem, love, virtues, and improvements of your people.

To all who hear me, I would say, with the Apostle, Prove all things, hold fast that which is good. Do not, brethren, shrink from the duty of searching God's Word for yourselves, through fear of human censure and denunciation. Do not think, that you may innocently follow the opinions which prevail around you, without investigation, on the ground, that Christianity is now so purified from errors, as to need no laborious research. There is much reason to believe, that Christianity is at this moment dishonored by gross and cherished corrup tions. If you remember the darkness which hung over the Gospel for ages; if you consider the impure union, which still subsists in almost every Christian country, between the church and state, and which enlists men's selfishness and ambition on the side of established error; if you recollect in what degree the spirit of intolerance has checked free inquiry, not only before, but since the Reformation; you will see that Christianity cannot have freed itself from all the human inventions, which disfigured it under the Papal tyranny. No. Much stubble is yet to be burned; much rubbish to be removed; many gaudy decorations, which a false taste has hung around Christianity, must be swept away; and the earth-born fogs, which have long shrouded it, must be scattered, before this divine fabric will rise before us in its native and awful majesty, in its harmonious proportions, in its mild and celestial splendors. This glorious reformation in the church, we hope, under God's blessmg, from the progress of the human intellect, from the moral progress of society, from the consequent decline of prejudice and bigotry, and, though last not least, from

the subversion of human authority in matters of religion, from the fall of those hierarchies, and other human institutions, by which the minds of individuals are oppressed under the weight of numbers, and a Papal dominion is perpetuated in the Protestant church. Our earnest prayer to God is, that he will overturn, and overturn, and overturn the strong-holds of spiritual usurpation, until HE shall come, whose right it is to rule the minds of men; that the conspiracy of ages against the liberty of Christians may be brought to an end; that the servile assent, so long yielded to human creeds, may give place to honest and devout inquiry into the Scriptures; and that Christianity, thus purified from error, may put forth its almighty energy, and prove itself, by its ennobling influence on the mind, to be indeed "the power of God unto salvation."

THE

EVIDENCES OF REVEALED RELIGION

DISCOURSE

BEFORE THE

UNIVERSITY IN CAMBRIDGE, AT THE DUDLEIAN LECTURE, 14th MARCH, 1821.

JOHN iii. 2: "The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God, for no man can do these miracles that thou doest, except God be with him."

THE evidences of revealed religion are the subject of this lecture, a subject of great extent, as well as of vast importance. In discussing it, an immense variety of learning has been employed, and all the powers of the intellect been called forth. History, metaphysics, ancient learning, criticism, ethical science, and the science of human nature, have been summoned to the controversy, and have brought important contributions to the Christian cause. To condense into one discourse what scholars and great men have written on this point, is impossible, even if it were desirable; and I have stated the extent of speculation into which our subject bas led, not because I propose to give an abstract of others' labors, but because I wish you to understand,